وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
Easy-read (simplified)wayu'allimuhu l-kitaaba wal-hikmata wat-tawraata wal-'injeel
DIN 31635wayuʿallimuhu l-kitāba wal-ḥikmata wat-tawrāta wal-ʾinǧīla
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And He will teach him the Scripture and wisdom, and the Torah and the Gospel.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And He will teach him the Scripture and wisdom, and the Torah and the Gospel
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and He will teach him the Book, and wisdom, and the law, and the gospel
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he will teach him the Book, and the Wisdom, and the Law, and the Evangel
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God shall teach him the scripture, and wisdom, and the law, and the gospel
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai do t'ia mësojë atij Librin, Urtësinë, Teuratin e Inxhilin
আর তিনি তাকে কিতাব, হিকমত, তাওরাত ও ইনজিল শিক্ষা দিবেন।
On će ga poučiti Knjizi i mudrosti, i Tevratu i Indžilu.
On će ga poučiti Knjizi i mudrosti, i Tori i Evanđelju.
Hombo Anndina mo Deftere nde e Ñeeñal ngal e Tawreeta e Linnjiila.
და ასწავლის მას (ალლაჰი) [ისას] წერას და სიბრძნეს, და თორას, და ინჯილს.
Und Er wird ihn die Schrift, die Weisheit, die Thora und das Evangelium lehren.
Και (ο Αλλάχ) θα τον διδάξει (τον Ιησού) τη γραφή, τη σοφία (την ορθότητα στα λόγια και στις πράξεις του), την Τορά και το Ιν-τζήλ (το πρωτότυπο Ευαγγέλιο του Ιησού).
और अल्लाह उसे लेखन, ह़िकमत, तौरात और इंजील की शिक्षा देगा।
E gli insegnerà il Libro e la Saggezza, e la Torāh e il Vangelo,
48. Ir Jis (Allahas) išmokys jį [Isą (Jėzų)] Knygos ir Al-Hikma (t. y. Sunnos, nepriekaištingos Pranašų kalbos, išminties), (ir) Taurato (Toros) ir Indžylio (Evangelijos).
(Rabbiin) Barreeffama, ogummaa, Tawraatiifi Injiiliinis isa barsiisa.”
Он научит его письму, мудрости, Таурату и Инджилю,
Он ће да га подучи Књизи и мудрости, и Тори и Јеванђељу.
Na atamfundisha kuandika na hekima na Taurati na Injili.
Och han ska lära honom skrivkonst, visdom, Tawrāt och Injīl,
O’na kitabı, hikmeti, Tevrat ve İncil’i öğretecektir.
اللہ تعالیٰ اسے لکھنا[1] اور حکمت اور توراة اورانجیل سکھائے گا۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)wayukallimu n-naasa fee l-mahdi wakahlan wamina s-saaliheen
DIN 31635wayukallimu n-nāsa fī l-mahdi wakahlan wamina ṣ-ṣāliḥīna
He will speak to the people from the crib, and in adulthood, and will be one of the righteous."
He will speak unto mankind in his cradle and in his manhood, and he is of the righteous
And he shall speak to people in his cradle, and when grown up, and shall be among the righteous
And He shall speak to men alike when in the cradle and when grown up; And he shall be one of the just
and he shall speak unto men in the cradle, and when he is grown up; and he shall be one of the righteous
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)qaalat rabbi annaa yakoonu lee waladun walam yamsasnee basharun qaala kadhaaliki llaahu yakhluqu maa yashaa'u idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635qālat rabbi ʾannā yakūnu lī waladun walam yamsasnī bašarun qāla kaḏāliki llāhu yaḫluqu mā yašāʾu ʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
She said, "My Lord, how can I have a child, when no man has touched me?" He said, "It will be so. God creates whatever He wills. To have anything done, He only says to it, 'Be,' and it is."
She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is
She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is
She said, "How, O my Lord! shall I have a son, when man hath not touched me?" He said, "Thus: God will create what He will; When He decreeth a thing, He only saith, 'Be,' and it is
She answered, Lord, how shall I have a son, since a man hath not touched me? The Angel said, so God createth that which he pleaseth: When he decreeth a thing, he only saith unto it, be, and it is
3:48 — the verse above
وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)warasoolan ilaa banee israa'eela annee qad ji'tukum bi'aayatin min rabbikum annee akhluqu lakum mina t-teeni kahay'ati t-tayri fa'anfukhu feehi fayakoonu tayran bi'idhni llaahi wa'ubri'u l-'akmaha wal-'abrasa wa'uhyee l-mawtaa bi'idhni llaahi wa'unabbi'ukum bimaa ta'kuloona wamaa taddakhiroona fee buyootikum inna fee dhaalika la'aayatan lakum in kuntum mu'mineen
DIN 31635warasūlan ʾilā banī ʾisrāʾīla ʾannī qad ǧiʾtukum biʾāyatin min rabbikum ʾannī ʾaḫluqu lakum mina ṭ-ṭīni kahayʾati ṭ-ṭayri faʾanfuḫu fīhi fayakūnu ṭayran biʾiḏni llāhi waʾubriʾu l-ʾakmaha wal-ʾabraṣa waʾuḥyī l-mawtā biʾiḏni llāhi waʾunabbiʾukum bimā taʾkulūna wamā taddaḫirūna fī buyūtikum ʾinna fī ḏālika laʾāyatan lakum ʾin kuntum muʾminīna
A messenger to the Children of Israel: "I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God's leave. And I heal the blind and the leprous, and I revive the dead, by God's leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers."
And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers
and he shall be a prophet to the people of Israel (saying), that I have come to you, with a sign from God, namely, that I will create for you out of clay as though it were the form of a bird, and I will blow thereon and it shall become a bird by God's permission; and I will heal the blind from birth, and lepers; and I will bring the dead to life by God's permission; and I will tell you what you eat and what ye store up in your houses. Verily, in that is a sign for you if ye be believers
and he shall be an apostle to the children of Israel. "Now have I come," he will say, "to you with a sign from your Lord: Out of clay will I make for you, as it were, the figure of a bird: and I will breathe into it, and it shall become, by God's leave, a bird. And I will heal the blind, and the leper; and by God's leave will I quicken the dead; and I will tell you what ye eat, and what ye store up in your houses! Truly in this will be a sign for you, if ye are believers
and shall appoint him his apostle to the children of Israel; and he shall say, verily I come unto you with a sign from your Lord; for I will make before you, of clay, as it were the figure of a bird; then I will breathe thereon, and it shall become a bird, by the permission of God: And I will heal him that hath been blind from his birth; and the leper: And I will raise the dead by the permission of God: And I will prophesy unto you what ye eat, and what ye lay up for store in your houses. Verily herein will be a sign unto you, if ye believe
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
Easy-read (simplified)wamusaddiqan limaa bayna yadayya mina t-tawraati wali'uhilla lakum ba'da lladhee hurrima 'alaykum waji'tukum bi'aayatin min rabbikum faattaqoo llaaha wa'atee'oon
DIN 31635wamuṣaddiqan limā bayna yadayya mina t-tawrāti waliʾuḥilla lakum baʿḍa llaḏī ḥurrima ʿalaykum waǧiʾtukum biʾāyatin min rabbikum fāttaqū llāha waʾaṭīʿūni
"And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me."
And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me
And I will confirm what is before you of the law, and will surely make lawful for you some of that which was prohibited from you. I have come to you with a sign from your Lord, so fear God and follow me
And I have come to attest the law which was before me; and to allow you part of that which had been forbidden you; and I come to you with a sign from your Lord: Fear God, then, and obey me
And I come to confirm the law which was revealed before me, and to allow unto you as lawful, part of that which hath been forbidden you: And I come unto you with a sign from your Lord; therefore fear God, and obey me
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.37 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/