فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
Easy-read (simplified)fa'ammaa lladheena kafaroo fa'u'adhdhibuhum 'adhaaban shadeedan fee d-dunyaa wal-'aakhirati wamaa lahum min naasireen
DIN 31635faʾammā llaḏīna kafarū faʾuʿaḏḏibuhum ʿaḏāban šadīdan fī d-dunyā wal-ʾāḫirati wamā lahum min nāṣirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who disbelieve, I will punish them with a severe punishment, in this world and the next, and they will have no helpers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as for those who misbelieve, I will punish them with grievous punishment in this world and the next, and they shall have none to help them
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as to those who believe not, I will chastise them with a terrible chastisement in this world and in the next; and none shall they have to help them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moreover, as for the infidels, I will punish them with a grievous punishment in this world, and in that which is to come; and there shall be none to help them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që nuk besojnë, do t'i ndëshkoj me dënim të rëndë, në këtë botë e në tjetrën, dhe për ta nuk do të ketë ndihmëtarë.
তারপর যারা কুফরী করেছে, আমি তাদেরকে দুনিয়াতে ও আখিরাতে কঠোর শাস্তি দিবো এবং তাদের কোনো সাহায্যকারী থাকবে না।
Što se tiče onih koji ne vjeruju, njih ću na strašne muke staviti na ovome i na onome svijetu, i oni neće imati pomagača.
Što se tiče onih koji ne vjeruju, njih ću na strašne muke staviti na ovom i na onome svijetu, i oni neće imati pomagača.
Ammaa ɓen yedduɓe, Mi Lepta ɓe ɗon lepte muuuɗe ka aduna e ka laakara, alanaaɓe faabotooɓe.
ხოლო ისინი, ვინც ურწმუნონი გახდნენ (ისასთან დაკავშირებით) [ იუდეველები, რომლებმაც არ აღიარეს იგი ალლაჰის მოციქულად, და ქრისტიანები, რომლებმაც იგი ღმერთის დონემდე აღამაღლეს] მე დავსჯი მათ მძიმე სასჯელით ამქვეყნადაც და მარადიულ ცხოვრებაშიც. და არ ეყოლებათ მათ არავითარი დამხმარენი».
Was nun diejenigen angeht, die ungläubig sind, so werde Ich sie im Diesseits und im Jenseits mit strenger Strafe strafen; und sie werden keine Helfer haben.
Όσο γι’ αυτούς που αρνήθηκαν την πίστη (σ’ εσένα, ω, Ιησού, ως Αγγελιαφόρο του Αλλάχ), θα τους τιμωρήσω με ένα επώδυνο μαρτύριο στην εγκόσμια ζωή και στη Μέλλουσα Ζωή, και δεν θα έχουν υποστηρικτές (για να τους προστατέψουν από το μαρτύριο).
फिर जिन लोगों ने कुफ़्र किया, तो मैं उन्हें दुनिया एवं आख़िरत में बहुत कड़ी यातना दूँगा और कोई उनके सहायक न होंगे।
In verità, ai miscredenti farò assaggiare una tremenda punizione in terra, e nell’Aldilà non avranno sostenitori.”
56. „O tuos, kurie netikėjo, Aš bausiu skausminga bausme šiame gyvenime ir Amžinybėje, ir neturės jie pagalbininkų.“
Isaan kafaran addunyaafi Aakhiratti azaab cimaan isaan azzaba; tumsaan homaa isaaniif hin jiru.
Что касается тех, которые отвергли веру, — то Я подвергну их суровому наказанию в этом мире и в Последней жизни, и не будет у них никаких помощников».
Што се тиче оних који не верују, њих ћу на страшне муке да ставим на овом свету и на Будућем, и они неће имати помагача.
Ama wale waliokufuru, basi nitawaadhibu adhabu kali katika dunia na Akhera, na wala hawatapata wowote wa kuwanusuru.
Vad gäller de otrogna ska jag ge dem ett strängt straff i detta liv och i det kommande, och de ska inte ha någon som hjälper dem.
O kâfir olanlara gelince, ben onları dünyada da ahirette de en şiddetli bir azaba çarptıracağım ve onların hiçbir yardımcıları da olmayacak.
پھر کافروں کو تو میں دنیا اور آخرت میں سخت تر عذاب دوں گا اور ان کا کوئی مددگار نہ ہوگا۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
Easy-read (simplified)wamakaroo wamakara llaahu wallaahu khayru l-maakireen
DIN 31635wamakarū wamakara llāhu wallāhu ḫayru l-mākirīna
They planned, and God planned; but God is the Best of planners.
And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers
But they (the Jews) were crafty, and God was crafty, for God is the best of crafty ones
And the Jews plotted, and God plotted: But of those who plot is God the best
And the Jews devised a stratagem against him; but God devised a stratagem against them; and God is the best deviser of stratagems
إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Easy-read (simplified)idh qaala llaahu yaa 'eesaa innee mutawaffeeka waraafi'uka ilayya wamutahhiruka mina lladheena kafaroo wajaa'ilu lladheena taba'ooka fawqa lladheena kafaroo ilaa yawmi l-qiyaamati thumma ilayya marji'ukum fa'ahkumu baynakum feemaa kuntum feehi takhtalifoon
DIN 31635ʾiḏ qāla llāhu yā ʿīsā ʾinnī mutawaffīka warāfiʿuka ʾilayya wamuṭahhiruka mina llaḏīna kafarū waǧāʿilu llaḏīna tabaʿūka fawqa llaḏīna kafarū ʾilā yawmi l-qiyāmati ṯumma ʾilayya marǧiʿukum faʾaḥkumu baynakum fīmā kuntum fīhi taḫtalifūna
God said, "O Jesus, I am terminating your life, and raising you to Me, and clearing you of those who disbelieve. And I will make those who follow you superior to those who disbelieve, until the Day of Resurrection. Then to Me is your return; then I will judge between you regarding what you were disputing.
(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ
When God said, 'O Jesus! I will make Thee die and take Thee up again to me and will clear thee of those who misbelieve, and will make those who follow thee above those who misbelieve, at the day of judgment, then to me is your return. I will decide between you concerning that wherein ye disagree
Remember when God said, "O Jesus! verily I will cause thee to die, and will take thee up to myself and deliver thee from those who believe not; and I will place those who follow thee above those who believe not, until the day of resurrection. Then, to me is your return, and wherein ye differ will I decide between you
When God said, O Jesus, verily I will cause thee to die, and I will take thee up unto me, and I will deliver thee from the unbelievers; and I will place those who follow thee, above the unbelievers, until the day of resurrection: Then unto me shall ye return, and I will judge between you of that concerning which ye disagree
3:56 — the verse above
وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read (simplified)wa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fayuwaffeehim ujoorahum wallaahu laa yuhibbu z-zaalimeen
DIN 31635waʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fayuwaffīhim ʾuǧūrahum wallāhu lā yuḥibbu ẓ-ẓālimīna
And as for those who believe and do good works, He will give them their rewards in full. God does not love the unjust."
And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers
But as for those who believe and do what is right, He will pay them their reward, for God loves not the unjust
But as to those who believe, and do the things that are right, He will pay them their recompense. God loveth not the doers of evil
But they who believe, and do that which is right, he shall give them their reward; for God loveth not the wicked doers
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ
Easy-read (simplified)dhaalika natloohu 'alayka mina l-'aayaati wadh-dhikri l-hakeem
DIN 31635ḏālika natlūhu ʿalayka mina l-ʾāyāti waḏ-ḏikri l-ḥakīmi
The translators word this verse differently
This is what We recite to you of the Verses and the Wise Reminder.
This (which) We recite unto thee is a revelation and a wise reminder
That is what we recite to thee of the signs and of the wise reminder
These signs, and this wise warning do we rehearse to thee
These signs, and this prudent admonition do we rehearse unto thee
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/