إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)inna haadhaa lahuwa l-qasasu l-haqqu wamaa min ilaahin illaa llaahu wa'inna llaaha lahuwa l-'azeezu l-hakeem
DIN 31635ʾinna hāḏā lahuwa l-qaṣaṣu l-ḥaqqu wamā min ʾilāhin ʾillā llāhu waʾinna llāha lahuwa l-ʿazīzu l-ḥakīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
This is the narrative of truth: there is no god but God. God is the Mighty, the Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, those are the true stories, and there is no god but God, and, verily, God He is the mighty, the wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This recital is very truth, and there is no god but God; and verily God is the Mighty, the Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily this is a true history: And there is no God, but God; and God is most mighty, and wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, këto janë rrëfime të vërteta. S'ka zot që meriton të adhurohet përveç Allahut. Vërtet, Allahu është i Gjithëfuqishmi, i Urti.
নিশ্চয় এগুলো (৩৪) সত্য বিবরণ এবং আল্লাহ্ ছাড়া অন্য কোনো সত্য ইলাহ নেই। আর নিশ্চয় আল্লাহ পরম পরাক্রমশালী, প্রজ্ঞাময়।
Ovo je, doista, istinito kazivanje, i nema boga osim Allaha! A Allah je, doista, Silni i Mudri!
Ovo je, doista, istinito kazivanje, i nema boga osim Allaha! A Allah je doista Silni i Mudri!
Pellet ɗum ɗoo, ko ɗum woni fillayee goonga. Alaa deweteeɗo si wanaa Alla, pellet, Alla ko Kaŋko Woni Fooluɗo Ñeeñuɗo.
ჭეშმარიტად, ეს არის ჭეშმარიტი ამბავი. და არ არსებობს ღმერთი (თაყვანისცემის ღირსი) ალლაჰის გარდა. და ჭეშმარიტად, ალლაჰი ძლევამოსილი, ბრძენია.
Wahrlich, dies sind ja die wahren Geschichten. Und keinen Anbetungswürdigen gibt es außer Allah, und Allah - Er ist fürwahr der Allmächtige und Allweise.
Στ’ αλήθεια, αυτό (που σου αποκάλυψα, ω, Μωχάμμαντ, σχετικά με τον Ιησού) είναι η αληθινή αφήγηση. Και δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ. Και πράγματι, ο Αλλάχ είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
निःसंदेह यही निश्चय सत्य वर्णन है तथा अल्लाह के सिवा कोई भी पूज्य नहीं। और निःसंदेह अल्लाह, निश्चय वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
In verità questo è il vero racconto e non c’è divinità all’infuori di Allāh, e Allāh è in verità il Potente, il Saggio.
62. Iš tiesų, tai yra tikrasis pasakojimas [dėl Isos (Jėzaus) istorijos] ir La ilaha illallah (niekas neturi teisės būti garbinamas, išskyrus Allahą, Vieną ir Vienintelį Tikrąjį Dievą, Kuris neturi nei žmonos, nei sūnaus). Ir iš tiesų, Allahas yra Visagalis, Visa Išmanantis.
Dhugumatti kun isumatu seenaa dhugaati. Rabbiin malee dhugaan gabbaramaan hin jiru. Dhugumatti Rabbiin Isatu injifataa, ogeessa.
Воистину, это — истинное повествование. Нет божества, кроме Аллаха, и, воистину, Аллах — Могущественный, Мудрый.
Ово је, заиста, истинито казивање, и нема бога осим Аллаха! А Аллах је заиста Силни и Мудри!
Hakika, haya ndiyo maelezo ya kweli. Na hakuna mungu yeyote isipokuwa Mwenyezi Mungu tu. Na hakika Mwenyezi Mungu ndiye Mwenye nguvu, Mwenye hekima.
Detta är sannerligen den sanna berättelsen [om Jesus]. Det finns ingen gud [värd dyrkan] utom Gud, och Gud är den Allsmäktige, den Vise.
Şüphesiz bu anlatılanlar gerçek olan kıssalardır. Allah’tan başka (ibadete layık hak) ilah yoktur. Allah, elbette Aziz'dir, Hakim'dir.
یقیناً صرف یہی سچا بیان ہے اور کوئی معبود برحق نہیں بجز اللہ تعالیٰ کے اور بے شک غالب اور حکمت واﻻ اللہ تعالیٰ ہی ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
Easy-read (simplified)al-haqqu min rabbika falaa takun mina l-mumtareen
DIN 31635al-ḥaqqu min rabbika falā takun mina l-mumtarīna
The truth is from your Lord, so do not be of those who doubt.
(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver
the truth from thy Lord, so be thou not of those who are in doubt
The truth from thy Lord! Be not thou, therefore, of those who doubt
This is the truth from thy Lord; be not therefore one of those who doubt
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ
Easy-read (simplified)faman haajjaka feehi min ba'di maa jaa'aka mina l-'ilmi faqul ta'aalaw nad'u abnaa'anaa wa'abnaa'akum wanisaa'anaa wanisaa'akum wa'anfusanaa wa'anfusakum thumma nabtahil fanaj'al la'nata llaahi 'alaa l-kaadhibeen
DIN 31635faman ḥāǧǧaka fīhi min baʿdi mā ǧāʾaka mina l-ʿilmi faqul taʿālaw nadʿu ʾabnāʾanā waʾabnāʾakum wanisāʾanā wanisāʾakum waʾanfusanā waʾanfusakum ṯumma nabtahil fanaǧʿal laʿnata llāhi ʿalā l-kāḏibīna
And if anyone disputes with you about him, after the knowledge that has come to you, say, "Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God's curse on the liars."
And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie
And whoso disputeth with thee after what has come to thee of knowledge, say, 'Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves: then we will imprecate and put God's curse on those who lie
As for those who dispute with thee about Him, after "theknowledge" hath come to thee, SAY: Come, let us summon our sons and your sons, our wives and your wives, and ourselves and yourselves. Then will we invoke and lay the malison of God on those that lie
And whoever shall dispute with thee concerning him, after the knowledge which hath been given thee, say unto them, come, let us call together our sons, and your sons, and our wives, and your wives, and our selves, and your selves; then let us make imprecations, and lay the curse of God on those who lie
3:62 — the verse above
فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ
Easy-read (simplified)fa'in tawallaw fa'inna llaaha 'aleemun bil-mufsideen
DIN 31635faʾin tawallaw faʾinna llāha ʿalīmun bil-mufsidīna
But if they turn away-God knows the corrupt.
And if they turn away, then lo! Allah is Aware of (who are) the corrupters
but if they turn back, God knows the evildoers
But if they turn away, then verily God hath knowledge of the corrupt doers
If they turn back, God well knoweth the evil doers
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
Easy-read (simplified)qul yaa ahla l-kitaabi ta'aalaw ilaa kalimatin sawaa'in baynanaa wabaynakum allaa na'buda illaa llaaha walaa nushrika bihi shay'an walaa yattakhidha ba'dunaa ba'dan arbaaban min dooni llaahi fa'in tawallaw faqooloo shhadoo bi'annaa muslimoon
DIN 31635qul yā ʾahla l-kitābi taʿālaw ʾilā kalimatin sawāʾin baynanā wabaynakum ʾallā naʿbuda ʾillā llāha walā nušrika bihi šayʾan walā yattaḫiḏa baʿḍunā baʿḍan ʾarbāban min dūni llāhi faʾin tawallaw faqūlū šhadū biʾannā muslimūna
Say, "O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God." And if they turn away, say, "Bear witness that we have submitted."
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)
Say, 'O ye people of the Book, come to a word laid down plainly between us and you, that we will not serve other than God, nor associate aught with him, nor take each other for lords rather than God.' But if they turn back then say, 'Bear witness that we are resigned
SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims
Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, bear witness that we are true believers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/