فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ
Easy-read (simplified)fa'in tawallaw fa'inna llaaha 'aleemun bil-mufsideen
DIN 31635faʾin tawallaw faʾinna llāha ʿalīmun bil-mufsidīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But if they turn away-God knows the corrupt.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And if they turn away, then lo! Allah is Aware of (who are) the corrupters
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but if they turn back, God knows the evildoers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they turn away, then verily God hath knowledge of the corrupt doers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If they turn back, God well knoweth the evil doers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ata kthejnë shpinën, atëherë Allahu i njeh mirë shkatërrimtarët.
তবুও যদি তারা মুখ ফিরিয়ে নেয়, তবে তারা জেনে রাখুক, নিশ্চয় আল্লাহ ফ্যাসাদ সৃষ্টিকারীদেরকে ভালোভাবেই জানেন।
A ako se oni okrenu, pa Allah, doista, dobro zna smutljivce.
A ako se oni okrenu, pa Allah, doista, dobro zna smutljivce.
Si ɓe huccitii, pellet Alla ko gannduɗo bonnooɓe ɓen.
ხოლო თუ ისინი ზურგს აქცევენ, მაშინ ჭეშმარიტად ალლაჰი იცნობს მათ, ვინც არეულობას თესავს.
Doch wenn sie sich abkehren, so ist Allah sehr wohl wissend über die Unheilstifter.
Και αν απομακρυνθούν (απ' αυτό που έχει έλθει σ' εσένα από την αλήθεια σχετικά με τον Ιησού), στ’ αλήθεια, ο Αλλάχ γνωρίζει πλήρως γι' αυτούς που σκορπίζουν το κακό.
फिर यदि वे मुँह फेरें[28], तो निःसंदेह अल्लाह फ़साद करने वालों को भली-भाँति जानने वाला है।
Se si dovessero tirare indietro, in verità Allāh conosce bene i corruttori.
63. Ir jei jie nusigręžia (ir nepriima šių tikrų įrodymų ir įkalčių), tada tikrai, Allahas yra Visa Žinantis apie tuos, kurie daro piktadarybes.
Yoo (dhugaa irraa) gara galan, Rabbiin beekaa balleessitootaati.
А если они отвратятся, то, воистину, Аллах — знающий творящих беззаконие.
А ако се они окрену, па Аллах, заиста, добро зна смутљивце.
Na wakigeuka, basi Mwenyezi Mungu anawajua mno waharibifu.
Men om de i stället vänder sig bort har Gud förvisso full vetskap om de som sprider fördärv.
Eğer yüz çevirirlerse şüphesiz Allah, bozguncuları hakkıyla bilendir.
پھر بھی اگر قبول نہ کریں تو اللہ تعالیٰ بھی صحیح طور پر فسادیوں کو جاننے واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ
Easy-read (simplified)faman haajjaka feehi min ba'di maa jaa'aka mina l-'ilmi faqul ta'aalaw nad'u abnaa'anaa wa'abnaa'akum wanisaa'anaa wanisaa'akum wa'anfusanaa wa'anfusakum thumma nabtahil fanaj'al la'nata llaahi 'alaa l-kaadhibeen
DIN 31635faman ḥāǧǧaka fīhi min baʿdi mā ǧāʾaka mina l-ʿilmi faqul taʿālaw nadʿu ʾabnāʾanā waʾabnāʾakum wanisāʾanā wanisāʾakum waʾanfusanā waʾanfusakum ṯumma nabtahil fanaǧʿal laʿnata llāhi ʿalā l-kāḏibīna
And if anyone disputes with you about him, after the knowledge that has come to you, say, "Come, let us call our children and your children, and our women and your women, and ourselves and yourselves, and let us invoke God's curse on the liars."
And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie
And whoso disputeth with thee after what has come to thee of knowledge, say, 'Come, let us call our sons and your sons, and our women and your women, and ourselves and yourselves: then we will imprecate and put God's curse on those who lie
As for those who dispute with thee about Him, after "theknowledge" hath come to thee, SAY: Come, let us summon our sons and your sons, our wives and your wives, and ourselves and yourselves. Then will we invoke and lay the malison of God on those that lie
And whoever shall dispute with thee concerning him, after the knowledge which hath been given thee, say unto them, come, let us call together our sons, and your sons, and our wives, and your wives, and our selves, and your selves; then let us make imprecations, and lay the curse of God on those who lie
إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)inna haadhaa lahuwa l-qasasu l-haqqu wamaa min ilaahin illaa llaahu wa'inna llaaha lahuwa l-'azeezu l-hakeem
DIN 31635ʾinna hāḏā lahuwa l-qaṣaṣu l-ḥaqqu wamā min ʾilāhin ʾillā llāhu waʾinna llāha lahuwa l-ʿazīzu l-ḥakīmu
This is the narrative of truth: there is no god but God. God is the Mighty, the Wise.
Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise
Verily, those are the true stories, and there is no god but God, and, verily, God He is the mighty, the wise
This recital is very truth, and there is no god but God; and verily God is the Mighty, the Wise
Verily this is a true history: And there is no God, but God; and God is most mighty, and wise
3:63 — the verse above
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
Easy-read (simplified)qul yaa ahla l-kitaabi ta'aalaw ilaa kalimatin sawaa'in baynanaa wabaynakum allaa na'buda illaa llaaha walaa nushrika bihi shay'an walaa yattakhidha ba'dunaa ba'dan arbaaban min dooni llaahi fa'in tawallaw faqooloo shhadoo bi'annaa muslimoon
DIN 31635qul yā ʾahla l-kitābi taʿālaw ʾilā kalimatin sawāʾin baynanā wabaynakum ʾallā naʿbuda ʾillā llāha walā nušrika bihi šayʾan walā yattaḫiḏa baʿḍunā baʿḍan ʾarbāban min dūni llāhi faʾin tawallaw faqūlū šhadū biʾannā muslimūna
Say, "O People of the Book, come to terms common between us and you: that we worship none but God, and that we associate nothing with Him, and that none of us takes others as lords besides God." And if they turn away, say, "Bear witness that we have submitted."
Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him)
Say, 'O ye people of the Book, come to a word laid down plainly between us and you, that we will not serve other than God, nor associate aught with him, nor take each other for lords rather than God.' But if they turn back then say, 'Bear witness that we are resigned
SAY: O people of the Book! come ye to a just judgment between us and you - That we worship not aught but God, and that we join no other god with Him, and that the one of us take not the other for lords, beside God. Then if they turn their backs, SAY: Bear ye witness that we are Muslims
Say, O ye who have received the scripture, come to a just determination between us and you; that we worship not any except God, and associate no creature with him; and that the one of us take not the other for lords, beside God. But if they turn back, say, bear witness that we are true believers
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ أَفَلَا تَعْقِلُونَ
Easy-read (simplified)yaa ahla l-kitaabi lima tuhaajjoona fee ibraaheema wamaa unzilati t-tawraatu wal-'injeelu illaa min ba'dihi afalaa ta'qiloon
DIN 31635yā ʾahla l-kitābi lima tuḥāǧǧūna fī ʾibrāhīma wamā ʾunzilati t-tawrātu wal-ʾinǧīlu ʾillā min baʿdihi ʾafalā taʿqilūna
O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason?
O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense
O people of the Book, why do ye dispute about Abraham, when the law and the gospel were not revealed until after him? What! do ye not understand
O people of the Book! Why dispute about Abraham, when the Law and the Evangel were not sent down till after him? Do ye not then understand
O ye to whom the scriptures have been given, why do ye dispute concerning Abraham, since the law and the gospel were not sent down until after him? Do ye not therefore understand
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/