يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Easy-read (simplified)yakhtassu birahmatihi man yashaa'u wallaahu dhoo l-fadli l-'azeem
DIN 31635yaḫtaṣṣu biraḥmatihi man yašāʾu wallāhu ḏū l-faḍli l-ʿaẓīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He specifies His mercy for whomever He wills. God is Possessor of Sublime Grace.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He selecteth for His mercy whom He will. Allah is of Infinite Bounty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He specially favours with his mercy whom he pleases, for God is Lord of mighty grace
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will vouchsafe His mercy to whom He will, for God is of great bounteousness
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He will confer peculiar mercy on whom he pleaseth; for God is indued with great beneficence
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu ia dhuron mëshirën e Vet kujt të dëshirojë. Allahu është Zotëruesi i mirësisë së madhe.
তিনি নিজ রহমতের জন্যে যাকে ইচ্ছা তাকে নির্ধারণ করেন।(৪৩) আর আল্লাহ মহা অনুগ্রহের অধিকারী।
On Svoju milost daje kome hoće. Allah je posjednik velikog dobra.
On Svoju milost daje kome hoće. Allah je posjednik velikog dobra.
Hombo Hertinana Yurmeende Makko nde on mo o muuyi. Alla ko Jom ɓuural Mawngal.
ის გამოარჩევს თავისი წყალობით იმას, ვისაც ინებებს. და ჭეშმარიტად, ალლაჰი დიადი წყალობის მფლობელია.
Er zeichnet mit Seiner Barmherzigkeit aus, wen Er will, und Allah besitzt gewaltige Huld.
Επιλέγει για το έλεός Του όποιον θέλει. Και ο Αλλάχ είναι ο Κάτοχος της μεγάλης γενναιοδωρίας.
वह जिसे चाहता है अपनी रहमत (दया) के लिए विशिष्ट कर लेता है तथा अल्लाह बहुत बड़े अनुग्रह वाला है।
riserva la Sua Grazia a chi vuole, e Allāh possiede la Grazia più grande”.
74. Jis pasirenka Savo Gailestingumui (islamui ir Koranui su pranašavimu) tuos, ką Jis nori. Ir Allahas yra Didžio Dosnumo Savininkas.
Inni nama fedhe rahmata Isaatiif (nabiyyummaadhaaf) filata. Rabbiin abbaa tola guddaati.
Он избирает Своей милостью, кого пожелает, и Аллах — обладатель великой милости.
Он Своју милост даје коме хоће. Аллах је поседник великог добра.
Yeye humchagua kumpa rehema zake amtakaye. Na Mwenyezi Mungu ndiye Mwenye fadhila kubwa.
Han väljer ut vem han vill som ska få ta del av hans barmhärtighet. Guds nådegåvor är outsinliga.
O, rahmetini dilediğine has kılar. Allah, büyük lütuf sahibidir.
وه اپنی رحمت کے ساتھ جسے چاہے مخصوص کر لے اور اللہ تعالیٰ بڑے فضل واﻻ ہے۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read (simplified)waqaalat taa'ifatun min ahli l-kitaabi aaminoo billadhee unzila 'alaa lladheena aamanoo wajha n-nahaari wakfuroo aakhirahu la'allahum yarji'oon
DIN 31635waqālat ṭāʾifatun min ʾahli l-kitābi ʾāminū billaḏī ʾunzila ʿalā llaḏīna ʾāmanū waǧha n-nahāri wakfurū ʾāḫirahu laʿallahum yarǧiʿūna
The translators word this verse differently
Some of the People of the Book say, "Believe in what was revealed to the believers at the beginning of the day, and reject it at its end, so that they may return."
And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return
A sect of the people of the Book say, 'Believe in what was revealed to those who believed at the first appearance of the day, and disbelieve it at the end thereof,' - that (others) may perchance go back (from their faith)
Others of the people of the Book say: "Believe in what hath been sent down to the believers, at daybreak, and deny it at its close" - Thus do they go back
And some of those to whom the scriptures were given, say, believe in that which hath been sent down unto those who believe, in the beginning of the day; and deny it in the end thereof; that they may go back from their faith
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
Easy-read (simplified)walaa tu'minoo illaa liman tabi'a deenakum qul inna l-hudaa hudaa llaahi an yu'taa ahadun mithla maa ooteetum aw yuhaajjookum 'inda rabbikum qul inna l-fadla biyadi llaahi yu'teehi man yashaa'u wallaahu waasi'un 'aleem
DIN 31635walā tuʾminū ʾillā liman tabiʿa dīnakum qul ʾinna l-hudā hudā llāhi ʾan yuʾtā ʾaḥadun miṯla mā ʾūtītum ʾaw yuḥāǧǧūkum ʿinda rabbikum qul ʾinna l-faḍla biyadi llāhi yuʾtīhi man yašāʾu wallāhu wāsiʿun ʿalīmun
And trust none except those who follow your religion." Say, "Guidance is God's guidance. If someone is given the like of what you were given, or they argue with you before your Lord, say, "All grace is in God's hand; He gives it to whomever He wills." God is Bounteous and Knowing.
And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing
do not believe save one who followeth your religion.' Say, 'Verily, the (true) guidance is the guidance of God, that one should be given like what ye are given.' Or would they dispute with you before your Lord, say, 'Grace is in the hand of God, He gives it to whom he pleases, for God both comprehends and knows
And believe in those only who follow your Religion." SAY: True guidance is guidance from God - that to others may be imparted the like of what hath been imparted to you. Will they wrangle then with you in the presence of their Lord? SAY: Plenteous gifts are in the hands of God: He imparteth them unto whom He will, and God is Bounteous, Wise
And believe him only who followeth your religion. Say, verily the true direction is the direction of God, that there may be given unto some other a revelation like unto what hath been given unto you. Will they dispute with you before your Lord? Say, surely excellence is in the hand of God, he giveth it unto whom he pleaseth; God is bounteous and wise
3:74 — the verse above
وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
Easy-read (simplified)wamin ahli l-kitaabi man in ta'manhu biqintaarin yu'addihi ilayka waminhum man in ta'manhu bideenaarin laa yu'addihi ilayka illaa maa dumta 'alayhi qaa'iman dhaalika bi'annahum qaaloo laysa 'alaynaa fee l-'ummiyyeena sabeelun wayaqooloona 'alaa llaahi l-kadhiba wahum ya'lamoon
DIN 31635wamin ʾahli l-kitābi man ʾin taʾmanhu biqinṭārin yuʾaddihi ʾilayka waminhum man ʾin taʾmanhu bidīnārin lā yuʾaddihi ʾilayka ʾillā mā dumta ʿalayhi qāʾiman ḏālika biʾannahum qālū laysa ʿalaynā fī l-ʾummiyyīna sabīlun wayaqūlūna ʿalā llāhi l-kaḏiba wahum yaʿlamūna
Among the People of the Book is he, who, if you entrust him with a heap of gold, he will give it back to you. And among them is he, who, if you entrust him with a single coin, he will not give it back to you, unless you keep after him. That is because they say, "We are under no obligation towards the gentiles." They tell lies about God, and they know it.
Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly
And of the people of the Book, there are some of them who, if thou entrust them with a talent give it back to you; and some of them, if thou entrust them with a dinar, he will not give it back to thee except so long as thou dost stand over him. That is because they say, We owe no duty to the Gentiles;' but they tell a lie against God, the while they know
Among the people of the Book are some, to one of whom if thou entrust a thousand dinars, he will restore them to thee: And there is of them to whom if thou entrust a dinar, he will not restore it to thee, unless thou be ever instant with him. This - because they say, "We are not bound to keep faith with the ignorant (Pagan) folk, and they utter a lie against God, and know they do so
There is of those who have received the scriptures, unto whom if thou trust a talent, he will restore it unto thee; and there is also of them, unto whom is thou trust a dinar, he will not restore it unto thee, unless thou stand over him continually with great urgency. This they do because they say, we are not obliged to observe justice with the heathen: But they utter a lie against God, knowingly
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
Easy-read (simplified)balaa man awfaa bi'ahdihi waattaqaa fa'inna llaaha yuhibbu l-muttaqeen
DIN 31635balā man ʾawfā biʿahdihi wāttaqā faʾinna llāha yuḥibbu l-muttaqīna
The translators word this verse differently
Indeed, whoever fulfills his commitments and maintains piety-God loves the pious.
Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil)
Yea, whoso fulfils his covenant and fears,- verily, God loves those who fear
But whoso is true to his engagement, and feareth God, - verily God loveth those that fear Him
Yea; whoso keepeth his covenant, and feareth God, God surely loveth those who fear him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/