خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Remaining in it eternally, without their punishment being eased from them, and without being reprieved.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They will abide therein. Their doom will not be lightened, neither will they be reprieved
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall dwell therein for aye - the torment shall not be alleviated from them, nor shall they be respited
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Under it shall they abide for ever; their torment shall not be assuaged! nor shall God even look upon them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall remain under the same for ever; their torment shall not be mitigated, neither shall they be regarded
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të do të jenë përgjithmonë, nuk do t'u lehtësohet dënimi e as do t'u jepet afat,
তারা তাতে চিরকাল থাকবে, তাদের শাস্তি শিথিল করা হবে না এবং তাদেরকে অবকাশও দেয়া হবে না।(৫২)
U njemu će vječno ostati i patnja im olakšana biti neće, niti će im se vremena dati.
U njemu će vječno ostati i patnja im olakšana biti neće, niti će im se vremena dati.
Ko ɓe luttooɓe e magge. Ɓe hayfinaŋtaake lepte ɗen, ɓe wonaali nee6nanteeɓe.
ისინი მარადიულად დარჩებიან მასში [ჯოჯოხეთში]; არ შეუმსუბუქდებათ მათ სასჯელი (არც მცირედით), და არ მიეცემათ მათ გადავადება [რათა თავი იმართლონ ან დაბრუნდნენ].
Ewig werden sie darin bleiben. Die Strafe wird ihnen nicht erleichtert und ihnen wird kein Aufschub gewährt.
Θα παραμείνουν σ’ αυτήν (την Κόλαση) για πάντα. Το μαρτύριο δεν θα ελαφρυνθεί γι’ αυτούς, ούτε θα τους δοθεί αναβολή (την Ημέρα της Κρίσεως ώστε να δικαιολογηθούν).
हमेशा उसमें रहने वाले हैं, न उनका अज़ाब हल्का किया जाएगा और न उन्हें मोहलत दी जाएगी।
in eterno, e non verrà alleviata loro la punizione né avranno una proroga,
88. Jie gyvens ten (Pragare). Nei jų kančia bus palengvinta, nei užlaikyta arba atidėta (kuriam laikui).
Ishee (ibidda) keessatti hafoodha. Azaabni isaan irraa hin salphifamu. Yeroonis isaaniif hin kennamu.
[Они —] пребывающие в нём вечно, им не будет облегчено наказание, и не будет им дана отсрочка.
У њему ће вечно да остану, а патња њихова неће да им се смањује, нити ће да им се шта одлаже.
Humo watadumu. Hawatapunguziwa adhabu, wala hawatapewa nafasi.
Under denna [fördömelse] ska de förbli. Straffet lindras inte för dem och de ska inte ges något uppskov.
Orada ebedi kalacaklar. Azap, onlardan hafifletilmez ve onlara mühlet de verilmez.
جس میں یہ ہمیشہ پڑے رہیں گے، نہ تو ان سے عذاب ہلکا کیا جائے گا نہ انہیں مہلت دی جائے گی۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read (simplified)kayfa yahdee llaahu qawman kafaroo ba'da eemaanihim washahidoo anna r-rasoola haqqun wajaa'ahumu l-bayyinaatu wallaahu laa yahdee l-qawma z-zaalimeen
DIN 31635kayfa yahdī llāhu qawman kafarū baʿda ʾīmānihim wašahidū ʾanna r-rasūla ḥaqqun waǧāʾahumu l-bayyinātu wallāhu lā yahdī l-qawma ẓ-ẓālimīna
How will God guide a people who disbelieved after having believed, and had witnessed that the Messenger is true, and the clear proofs had come to them? God does not guide the unjust people.
How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk
How shall God guide people who have disbelieved after believing and bearing witness that the Apostle is true, and after there come to them manifest signs? God guides the unjust folk
How shall God guide a people who, after they had believed and bore witness that the apostle was true, and after that clear proofs of his mission had reached them, disbelieved? God guideth not the people who transgress
How shall God direct men who have become infidels after they had believed, and born witness that the apostle was true, and manifest declarations of the divine will had come unto them? For God directeth not the ungodly people
أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)oolaa'ika jazaa'uhum anna 'alayhim la'nata llaahi wal-malaa'ikati wan-naasi ajma'een
DIN 31635ʾūlāʾika ǧazāʾuhum ʾanna ʿalayhim laʿnata llāhi wal-malāʾikati wan-nāsi ʾaǧmaʿīna
Those-their penalty is that upon them falls the curse of God, and of the angels, and of all mankind.
As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined
These, their reward is, that on them is the curse of God, and of the angels, and of men together
These! their recompense, that the curse of God, and of angels, and of all men, is on them
Their reward shall be, that on them shall fall the curse of God, and of angels, and of all mankind
3:88 — the verse above
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)illaa lladheena taaboo min ba'di dhaalika wa'aslahoo fa'inna llaaha ghafoorun raheem
DIN 31635ʾillā llaḏīna tābū min baʿdi ḏālika waʾaṣlaḥū faʾinna llāha ġafūrun raḥīmun
Except those who repent afterwards, and reform; for God is Forgiving and Merciful.
Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful
save those who repent after that, and act aright, for verily, God is forgiving and merciful
Save those who after this repent and amend; for verily God is Gracious, Merciful
except those who repent after this, and amend; for God is gracious and merciful
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Easy-read (simplified)inna lladheena kafaroo ba'da eemaanihim thumma zdaadoo kufran lan tuqbala tawbatuhum wa'oolaa'ika humu d-daalloon
DIN 31635ʾinna llaḏīna kafarū baʿda ʾīmānihim ṯumma zdādū kufran lan tuqbala tawbatuhum waʾūlāʾika humu ḍ-ḍāllūna
The translators word this verse differently
As for those who disbelieve after having believed, then plunge deeper into disbelief, their repentance will not be accepted; these are the lost.
Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray
Verily, those who misbelieve after believing, and then increase in misbelief, their repentance shall not be accepted; these are those who err
As for those who become infidels, after having believed, and then increase their infidelity - their repentance shall never be accepted. These! they are the erring ones
Moreover they who become infidels after they have believed, and yet increase in infidelity, their repentance shall in no wise be accepted, and they are those who go astray
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.81 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/