وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآئِ ٱلْـَٔاخِرَةِ فَأُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ
Easy-read (simplified)wa'ammaa lladheena kafaroo wakadhdhaboo bi'aayaatinaa waliqaa'i l-'aakhirati fa'oolaa'ika fee l-'adhaabi muhdaroon
DIN 31635waʾammā llaḏīna kafarū wakaḏḏabū biʾāyātinā waliqāʾi l-ʾāḫirati faʾūlāʾika fī l-ʿaḏābi muḥḍarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But as for those who disbelieved, and rejected Our signs and the encounter of the Hereafter-those will be hauled into the torment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and as for those who misbelieved and said our signs and the meeting of the hereafter were lies, they shall be in the torment arraigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But as for those who shall not have believed, but treated our signs and the meeting of the next life as lies, they shall be given over to the torment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but as for those who shall have disbelieved, and rejected our signs, and the meeting of the next life, they shall be delivered up to punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
kurse ata që mohojnë e përgënjeshtrojnë ajetet Tona dhe takimin e botës tjetër, do të sillen për dënim.
পক্ষান্তরে যারা কুফরী করেছে এবং আমার আয়াতসমূহকে ও আখিরাতের সাক্ষাৎকে অস্বীকার করেছে, তাদেরকে (জাহান্নামের ভয়াবহ) শাস্তির মধ্যে উপস্থিত করা হবে।
a oni koji nisu vjerovali i koji su ajete Naše i susret na Sudnjem danu poricali u trajnoj će muci biti.
a oni koji nisu vjerovali i koji su ajete Naše i susret na Sudnjem danu poricali u trajnoj će muci biti.
Si tawii non ko ɓen yedduɓe ɓe njeddi aayeeje amen ɗen e kawrugol ngol e La'akara, ɓen ɗon ko tawnoyteeɓe e lepte ɗen.
ხოლო რაც შეეხება მათ, ვინც არ ირწმუნეს და უარყვეს ჩვენი ნიშნები და შეხვედრა მარადიულ ცხოვრებაში [არ ირწმუნეს სასჯელის დღე, ჯოჯოხეთი და სამოთხე], ისინი ჩაყრილნი იქნებიან მარადიულ სატანჯველში.
Was aber diejenigen angeht, die ungläubig waren und Unsere Zeichen und die Begegnung mit dem Jenseits für Lüge erklärt haben, so werden jene zur Strafe vorgeführt werden.
Όσο γι' εκείνους που αρνήθηκαν την πίστη και διέψευσαν τα Σημάδια (και τα Εδάφια) Μας και τη συνάντηση της Μέλλουσας Ζωής, θα τους φέρουν στο μαρτύριο.
और जिन लोगों ने कुफ़्र किया और हमारी आयतों और आख़िरत की मुलाक़ात को झुठलाया, वे यातना में उपस्थित किए जाएँगे।
E quelli che hanno negato e smentito i Nostri Segni e l’incontro dell’Aldilà, quelli non potranno mancare alla punizione.
16. O tie, kurie netikėjo ir atmetė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus, Allaho Pasiutninius, Prikėlimą ir t. t.) ir Susitikimą Amžinybėje, šiems bus sukelta kančia (Pragaro Ugnyje).
Ammoo Warri kafaranii keeyyattoota keenyaafi qunnamtii Aakhiraa sobsiisan, isaan sun azaaba keessa fidamoodha.
А что касается тех, которые отвергли веру, сочли Наши знамения и встречу в Последней жизни ложью, — такие будут собраны для наказания.
а они који нису веровали и који су порицали Наше речи и доказе и који су сусрет на Судњем дану порицали у вечној ће муци бити.
Na ama wale waliokufuru na wakazikanusha Ishara zetu na mkutano wa Akhera, hao basi watahudhurishwa katika adhabu.
Men de som framhärdar i otro och förkastar våra budskap och mötet i det kommande livet ska förbli i sitt straff.
Kâfir olup, ayetlerimizi ve ahirete kavuşmayı yalanlayanlara gelince, işte onlar daima azapta tutulurlar.
اور جنہوں نے کفر کیا تھا اور ہماری آیتوں کو اور آخرت کی ملاقات کو جھوٹا ٹھہرایا تھا وه سب عذاب میں پکڑ کر حاضر رکھے جائیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ
Easy-read (simplified)wayawma taqoomu s-saa'atu yawma'idhin yatafarraqoon
DIN 31635wayawma taqūmu s-sāʿatu yawmaʾiḏin yatafarraqūna
On the Day when the Hour takes place-on that Day they will separate.
In the day when the Hour cometh, in that day they will be sundered
And on the day when the Hour shall rise, on that day shall they be scattered apart
And on that day when the Hour shall arrive, shall men be separated one from another
On the day whereon the hour shall come, on that day shall the true believers and the infidels be separated
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ
Easy-read (simplified)fa'ammaa lladheena aamanoo wa'amiloo s-saalihaati fahum fee rawdatin yuhbaroon
DIN 31635faʾammā llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti fahum fī rawḍatin yuḥbarūna
The translators word this verse differently
As for those who believed and did good deeds-they will be delighted in meadows.
As for those who believed and did good works, they will be made happy in a Garden
and as for those who believe and do right, they in the garden shall be joyful
And as for those who shall have believed and done the things that are right, they shall enjoy themselves in a flowery mead
And they who shall have believed, and wrought righteousness, shall take their pleasure in a delightful meadow
30:16 — the verse above
فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
Easy-read (simplified)fasubhaana llaahi heena tumsoona waheena tusbihoon
DIN 31635fasubḥāna llāhi ḥīna tumsūna waḥīna tuṣbiḥūna
The translators word this verse differently
So glorify God when you retire at night, and when you rise in the morning.
So glory be to Allah when ye enter the night and when ye enter the morning
Celebrated be the praises of God, when ye are in the evening and when ye are in the morning
Glorify God therefore when ye reach the evening, and when ye rise at morn
Wherefore glorify God, when the evening overtaketh you, and when ye rise in the morning
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
Easy-read (simplified)walahu l-hamdu fee s-samaawaati wal-'ardi wa'ashiyyan waheena tuzhiroon
DIN 31635walahu l-ḥamdu fī s-samāwāti wal-ʾarḍi waʿašiyyan waḥīna tuẓhirūna
His is the praise in the heavens and on earth, and in the evening, and when you reach midday.
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday
for to Him belongs praise in the heavens and the earth! and at the evening, and when ye are at noon
And to Him be praise in the Heavens and on the Earth; and at twilight, and when ye rest at noon
And unto Him be praise in heaven and earth; and at sun-set, and when ye rest at noon
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/