وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ
Easy-read (simplified)wamin aayaatihi an khalaqakum min turaabin thumma idhaa antum basharun tantashiroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqakum min turābin ṯumma ʾiḏā ʾantum bašarun tantaširūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And of His signs is that He created you from dust; and behold, you become humans spreading out.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And of His signs is this: He created you of dust, and behold you human beings, ranging widely
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And of His signs is this, that He hath created you from dust; then, behold, ye are mortals who are spread abroad
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And one of his signs it is that He hath created you out of dust; then lo! ye become men who spread themselves far and wide
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of his signs one is, that He hath created you of dust; and behold, ye are become men, spread over the face of the earth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Prej shenjave të Tij është që Ai ju krijoi prej dheut, pastaj ja, ju u bëtë njerëz të shpërndarë.
আর তাঁর নিদর্শনসমূহের মধ্যে একটি এই যে, তিনি তোমাদেরকে মাটি থেকে সৃষ্টি করেছেন; তারপর হঠাৎই তোমরা মানুষ হয়ে (বংশ বৃদ্ধির মাধ্যমে) সর্বত্র ছড়িয়ে পড়ছ।
Jedan od dokaza Njegovih je to što vas od zemlje stvara, i odjednom vas, ljudi, svuda ima razasutih.
Jedan od dokaza Njegovih je to što vas od zemlje stvara, i odjednom vas, ljudi, svuda ima razasutih.
Hino jeyaa e Ma'andeeji makko ɗin: won'de O tagii on immorde e mbum-mbuldi, refti jaka ko on ɓanndiŋke sa'akotooɓe [e leydi ndin].
და მის სასწაულებს შორის არის ის, რომ მან შეგქმნათ თქვენ მიწისგან. შემდეგ, როცა ადამიანები გახდით მოდგმა, თქვენ მიმოიფანტეთ მიწაზე.
Und zu Seinen Zeichen gehört es, dass Er euch aus Erde erschaffen hat, hierauf wart ihr auf einmal Menschen, die sich ausbreiten.
Μεταξύ των Σημαδιών Του είναι ότι σας δημιούργησε από χώμα, έπειτα ιδού είστε άνθρωποι (από σάρκα και αίμα) που σκορπίζεστε (στη γη)!
और उसकी निशानियों में से है कि उसने तुम्हें मिट्टी से पैदा किया, फिर एकाएक तुम मनुष्य हो, जो फैल रहे हो।
È tra i Suoi Segni che Lui dalla terra vi creò, poi eccovi diffusi su di essa come esseri umani.
20. Ir tarp Jo Ženklų yra tai, kad Jis sukūrė tave (Adamą (Adomą) iš dulkės ir tada [Hava (Ievą) iš Adamo (Adomo) šonkaulio, ir tada jo palikuonis iš spermos ir] – štai jūs esate žmonės išsibarstę.
mallattoolee isaa (Rabbii) irraayyi biyyee irraa isin (abbaa keessan) uumuun. san booda isin yeroma san namoota dachii keessa faffaca’u taatan.
И из Его знамений — то, что Он сотворил вас из праха, а затем — вот вы, люди, расходитесь [по земле].
Један од доказа Његових је то што вас од земље ствара, и одједном вас, људи, свуда има разасутих.
Na katika Ishara zake ni kuwa aliwaumba kwa udongo. Kisha mmekuwa watu mliotawanyika kote kote.
Till hans under hör att han skapade er från jord, och nu är ni människor spridda över hela jorden.
Sizi topraktan yaratması, O’nun (varlığının ve kudretinin) delillerindendir. Sonra bir de gördünüz ki, siz beşer olmuş (çoğalıp) yayılıyorsunuz.
اللہ کی نشانیوں میں سے ہے کہ اس نے تم کو مٹی سے پیدا کیا پھر اب انسان بن کر (چلتے پھرتے) پھیل رہے ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
Easy-read (simplified)walahu l-hamdu fee s-samaawaati wal-'ardi wa'ashiyyan waheena tuzhiroon
DIN 31635walahu l-ḥamdu fī s-samāwāti wal-ʾarḍi waʿašiyyan waḥīna tuẓhirūna
His is the praise in the heavens and on earth, and in the evening, and when you reach midday.
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday
for to Him belongs praise in the heavens and the earth! and at the evening, and when ye are at noon
And to Him be praise in the Heavens and on the Earth; and at twilight, and when ye rest at noon
And unto Him be praise in heaven and earth; and at sun-set, and when ye rest at noon
يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
Easy-read (simplified)yukhriju l-hayya mina l-mayyiti wayukhriju l-mayyita mina l-hayyi wayuhyee l-'arda ba'da mawtihaa wakadhaalika tukhrajoon
DIN 31635yuḫriǧu l-ḥayya mina l-mayyiti wayuḫriǧu l-mayyita mina l-ḥayyi wayuḥyī l-ʾarḍa baʿda mawtihā wakaḏālika tuḫraǧūna
He brings the living out of the dead, and He brings the dead out of the living, and He revives the land after it had died. Likewise you will be resurrected.
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth
He brings forth the living from the dead, and brings forth the dead from the living; and He quickens the earth after its death, and thus shall ye too be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living: and He quickeneth the earth when dead. Thus is it that ye too shall be brought forth
He bringeth forth the living out of the dead, and He bringeth forth the dead out of the living; and He quickeneth the earth after it hath been dead: And in like manner shall ye be brought forth from your graves
30:20 — the verse above
وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)wamin aayaatihi an khalaqa lakum min anfusikum azwaajan litaskunoo ilayhaa waja'ala baynakum mawaddatan warahmatan inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635wamin ʾāyātihi ʾan ḫalaqa lakum min ʾanfusikum ʾazwāǧan litaskunū ʾilayhā waǧaʿala baynakum mawaddatan waraḥmatan ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
And of His signs is that He created for you mates from among yourselves, so that you may find tranquility in them; and He planted love and compassion between you. In this are signs for people who reflect.
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect
And of His signs is this, that He hath created for you of yourselves wives with whom ye may cohabit; He has made between you affection and pity. Verily, in that are signs unto a people who reflect
And one of his signs it is, that He hath created wives for you of your own species, that ye may dwell with them, and hath put love and tenderness between you. Herein truly are signs for those who reflect
And of his signs another is, that He hath created for you, out of your selves, wives, that ye may cohabit with them; and hath put love and compassion between you: Verily herein are signs unto people who consider
وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّلْعَٰلِمِينَ
Easy-read (simplified)wamin aayaatihi khalqu s-samaawaati wal-'ardi wakhtilaafu alsinatikum wa'alwaanikum inna fee dhaalika la'aayaatin lil'aalimeen
DIN 31635wamin ʾāyātihi ḫalqu s-samāwāti wal-ʾarḍi waḫtilāfu ʾalsinatikum waʾalwānikum ʾinna fī ḏālika laʾāyātin lilʿālimīna
And of His signs is the creation of the heavens and the earth, and the diversity of your languages and colors. In this are signs for those who know.
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge
And of His signs is the creation of the heavens and the earth, and the diversity of your tongues and colours; verily, in that are signs unto the worlds
And among his signs are the creation of the Heavens and of the Earth, and your variety of tongues and colour. Herein truly are signs for all men
And of his signs are also the creation of the heavens and the earth, and the variety of your languages, and of your complexions: Verily herein are signs unto men of understanding
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.55 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/