مِنَ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
Easy-read (simplified)mina lladheena farraqoo deenahum wakaanoo shiya'an kullu hizbin bimaa ladayhim farihoon
DIN 31635mina llaḏīna farraqū dīnahum wakānū šiyaʿan kullu ḥizbin bimā ladayhim fariḥūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Of those who divided their religion, and became sects; each faction pleased with what they have.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Of those who split up their religion and became schismatics, each sect exulting in its tenets
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of those who have divided their religion and become sects, every party in what they have, rejoice
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of those who have split up their religion, and have become sects, where every party rejoices in what is their own
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Of those who have made a schism in their religion, and are divided into various sects; every sect rejoice in their own opinion
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët bënë përçarje në fenë e tyre dhe u shndërruan në sekte, secila palë gëzohet me atë që ka.
তাদের অন্তর্ভুক্ত হয়ো না(৮)—যারা নিজেদের দ্বীনকে খণ্ড-বিখণ্ড করেছে এবং বিভিন্ন দলে-উপদলে বিভক্ত হয়েছে; প্রত্যেক দলই নিজেদের কাছে যা আছে, তা নিয়েই আত্মতুষ্ট-উল্লসিত।
od onih koji su vjeru svoju razbili i u stranke se podijelili; svaka stranka zadovoljna onim što ispovijeda.
od onih koji su vjeru svoju razbili i u stranke se podijelili; svaka stranka zadovoljna onim što ispovijeda.
(wano) ɓeya senndunooɓe diina mum kan, ɓe woni pecce-pecce, kala fedde no weltora ko woni ka mum kon.
იმათგან, ვინც დაანაწევრეს თავიანთი სარწმუნოება [შეცვალეს იგი] და იქცნენ დაჯგუფებებად. ყოველი დაჯგუფება ხარობს იმით, რაც მასთანაა [თვლის, რომ მხოლოდ ისინი არიან ჭეშმარიტებაზე, ხოლო სხვანი — შეცდომაში].
zu denjenigen, die ihre Religion spalteten und zu (gespaltenen) Gruppierungen wurden, wobei jede Gruppe froh ist über das, was sie bei sich hat.
απ' εκείνους που διαίρεσαν τη θρησκεία τους (τη θρησκεία του Αβραάμ, -το Ισλάμ-) και διασπάστηκαν σε αιρέσεις (Ιουδαϊσμό και Χριστιανισμό κλπ.), κάθε αίρεση χαίρεται μ' αυτό που έχει (νομίζοντας ότι μόνο αυτή έχει την αλήθεια).
उन लोगों में से जिन्होंने अपने धर्म को टुकड़े-टुकड़े कर दिया, और कई गिरोह हो गए। प्रत्येक गिरोह उसी[12] पर खुश है, जो उसके पास है।
tra coloro che hanno ridotto la loro fede in scismi, dividendosi in sette, ognuna soddisfatta di ciò che professa.
32. Iš tų, kurie padalino savo religiją (t. y. paliko tikrąjį islamiškąjį monoteizmą) ir tapo grupėmis [t. y. jie įvedė naujus dalykus į religiją (bida) ir sekė savo tuščiais troškimais], kiekviena grupė džiaugiasi tuo, kas yra su ja.
Isaan amantii isaanii gargar qoqqoodaniifi garee garee ta’an irraas (hin ta’inaa). Gareen hunduu waan isaan bira jirutti gammadu. [4]
— тех, которые разделили свою религию и стали толками[57]: каждая группа радуется тому, что у неё есть.
од оних који су веру своју разбили и у странке се поделили; свака странка задовољна оним што исповеда.
Katika wale ambao kwamba wameigawanya dini yao, na wakawa makundi makundi, kila kikundi kinafurahia kilicho nacho.
de som förvrängde sin tro och splittrades i olika grupper, varje falang belåten med sin egen väg.
O dinlerini parça parça eden ve fırkalara/cemaatlere ayrılanlardan (olmayın). Her grup/cemaat kendi yanında olanla sevinmektedir.
ان لوگوں میں سے جنہوں نے اپنے دین کو ٹکڑے ٹکڑے کر دیا اور خود بھی گروه گروه ہوگئے[1] ہر گروه اس چیز پر جو اس کے پاس ہے مگن ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)fa'aqim wajhaka lilddeeni haneefan fitrata llaahi llatee fatara n-naasa 'alayhaa laa tabdeela likhalqi llaahi dhaalika d-deenu l-qayyimu walaakinna akthara n-naasi laa ya'lamoon
DIN 31635faʾaqim waǧhaka lilddīni ḥanīfan fiṭrata llāhi llatī faṭara n-nāsa ʿalayhā lā tabdīla liḫalqi llāhi ḏālika d-dīnu l-qayyimu walākinna ʾakṯara n-nāsi lā yaʿlamūna
The translators word this verse differently
So devote yourself to the religion of monotheism-the natural instinct God has instilled in mankind. There is no altering God's creation. This is the true religion, but most people do not know.
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not
Set thy face steadfast towards the religion as an 'Hanif, according to the constitution whereon God has constituted men; there is no altering the creation of God, that is the standard religion, though most men do not know
Set thou thy face then, as a true convert, towards the Faith which God hath made, and for which He hath made man. No change is there in the creation of God. This is the right Faith, but the greater part of men know it not
Wherefore be thou orthodox, and set thy face towards the true religion, the institution of God, to which He hath created mankind disposed: There is no change in what God hath created. This is the right religion; but the greater part of men know it not
مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ
Easy-read (simplified)muneebeena ilayhi waattaqoohu wa'aqeemoo s-salaata walaa takoonoo mina l-mushrikeen
DIN 31635munībīna ʾilayhi wāttaqūhu waʾaqīmū ṣ-ṣalāta walā takūnū mina l-mušrikīna
The translators word this verse differently
Turning towards Him-and be conscious of Him, and perform the prayer, and do not be of the idolaters.
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him)
Turn repentant towards Him; and fear Him, and be steadfast in prayer; and be not of the idolaters
And be ye turned to Him, and fear Him, and observe prayer, and be not of those who unite gods with God
And be ye turned unto Him, and fear Him, and be constant at prayer, and be not idolaters
30:32 — the verse above
وَإِذَا مَسَّ ٱلنَّاسَ ضُرٌّ دَعَوْا۟ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ
Easy-read (simplified)wa'idhaa massa n-naasa durrun da'aw rabbahum muneebeena ilayhi thumma idhaa adhaaqahum minhu rahmatan idhaa fareequn minhum birabbihim yushrikoon
DIN 31635waʾiḏā massa n-nāsa ḍurrun daʿaw rabbahum munībīna ʾilayhi ṯumma ʾiḏā ʾaḏāqahum minhu raḥmatan ʾiḏā farīqun minhum birabbihim yušrikūna
When affliction touches the people, they call on their Lord, turning to Him in repentance. But then, when He gives them a taste of His mercy, some of them attribute partners to their Lord.
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
And when distress touches men they call upon their Lord, repentant towards Him; then when He has made them taste mercy from Himself, behold! a party of them associate others with their Lord
When some evil toucheth men, they turn to their Lord and call upon him: then when he hath made them taste his mercy, lo, a part of them join other gods with their Lord
When adversity befalleth men, they call upon their Lord, turning unto Him: Afterwards, when He hath caused them to taste of his mercy, behold, a part of them associate other deities with their Lord
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
Easy-read (simplified)liyakfuroo bimaa aataynaahum fatamatta'oo fasawfa ta'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum fatamattaʿū fasawfa taʿlamūna
The translators word this verse differently
To show ingratitude for what We have given them. Indulge yourselves-you will surely know.
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know
that they may disbelieve in what we have brought them;- but enjoy yourselves; for hereafter ye shall know
Ungrateful for our favours! Enjoy yourselves then. But in the end ye shall know your folly
to shew themselves ungrateful for the favours which We have bestowed on them. Enjoy therefore the vain pleasures of this life; but hereafter shall ye know the consequence
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/