فِى بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ ٱلْمُؤْمِنُونَ
Easy-read (simplified)fee bid'i sineena lillaahi l-'amru min qablu wamin ba'du wayawma'idhin yafrahu l-mu'minoon
DIN 31635fī biḍʿi sinīna lillāhi l-ʾamru min qablu wamin baʿdu wayawmaʾiḏin yafraḥu l-muʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
In a few years. The matter is up to God, in the past, and in the future. On that day, the believers will rejoice.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
in a few years; to God belongs the order before and after; and on that day the believers shall rejoice
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In a few years. First and last is the affair with God. And on that day shall the faithful rejoice
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
within a few years. Unto God belongeth the disposal of this matter, both for what is past, and for what is to come: And on that day shall the believers rejoice
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
brenda pak vjetësh. Vendimi i takon Allahut para dhe pas. Atë ditë do të gëzohen besimtarët
কয়েক বছরের মধ্যেই(১)। (এ ঘটনার) পূর্বের ও পরের সকল ফয়সালা আল্লাহরই। আর (রোমকদের বিজয়ে) সেদিন মুমিনরা আনন্দিত হবে,
za nekoliko godina – samo Allahu pripada odluka i prije i poslije – i tad će se vjernici radovati
za nekoliko godina – samo Allahu pripada odluka i prije i poslije – i tad će se vjernici radovati
e ndeer duuɓi seeɗaaji. Ko Alla woodani fiyaaku (poolal ngal) ado e ɓaawo (maggal). Nden ñalaande, gooŋɗinɓe ɓen mbeltota.
რამდენიმე წლის შემდეგ. ალლაჰს ეკუთვნის [მთელი] ძალაუფლება, როგორც მანამდე, ასევე მის შემდეგაც. და იმ დღეს [როცა რომაელები გაიმარჯვებენ სპარსელებზე] მორწმუნენი გაიხარებენ.
(und dies) in einigen Jahren. Allah gehört der Befehl vorher und nachher. Und an jenem Tag werden die Gläubigen sich freuen
μέσα σε μερικά χρόνια (μέχρι δέκα χρόνια). Στον Αλλάχ ανήκει η κρίση πριν και μετά. Εκείνη την ημέρα θα χαρούν οι πιστοί (οι Μουσουλμάνοι),
कुछ वर्षों में। सारा मामला अल्लाह के अधिकार में है, पहले भी और बाद में भी। और उस दिन ईमान वाले प्रसन्न होंगे।
entro qualche anno: entrambi gli eventi saranno per volontà di Allāh. E quel giorno esulteranno i credenti
4. Po nuo trijų iki devynerių metų. Sprendimas dėl reikalo, prieš ir po (šių įvykių) yra tik pas Allahą (prieš tai, kai persai nugalėjo romėnus, ir po to, kai persai nugalėjo romėnus). Ir Tą Dieną, tikintieji (t. y. musulmonai) džiūgaus (dėl pergalės, suteiktos Allaho, romėnams prieš persus).
Waggoota muraasa keessatti (moo’atu). murtiin duraas ta’ee boodaa kan Rabbiiti. Guyyaa (ruum faarisiin injifattu) san mu’uminoonni ni gammadu.
в течение нескольких лет. Аллаху принадлежит власть и прежде, и после. И в тот день верующие возрадуются
за неколико година – и пре и после, Аллахова је одлука – и тад ће се верници радовати,
Katika miaka michache. Amri ni ya Mwenyezi Mungu kabla yake na baada yake. Na siku hiyo Waumini watafurahi.
inom några år. Gud är den som bestämmer; så har det alltid varit och så kommer det alltid att vara. Den dagen ska de troende glädjas
Birkaç yıl (üç ila dokuz sene) içinde. Öncesinde de, sonrasında da emir Allah’ındır. O günde Müminler sevineceklerdir.
چند سال میں ہی۔ اس سے پہلے اور اس کے بعد بھی اختیار اللہ تعالیٰ ہی کا ہے۔ اس روز مسلمان شادمان ہوں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
غُلِبَتِ ٱلرُّومُ
Easy-read (simplified)ghulibati r-room
DIN 31635ġulibati r-rūmu
The Romans have been defeated.
The Romans have been defeated
The Greeks are overcome
THE GREEKS have been defeated
The Greeks have been overcome by the Persians
فِىٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
Easy-read (simplified)fee adnaa l-'ardi wahum min ba'di ghalabihim sayaghliboon
DIN 31635fī ʾadnā l-ʾarḍi wahum min baʿdi ġalabihim sayaġlibūna
The translators word this verse differently
In a nearby territory. But following their defeat, they will be victorious.
In the nearer land, and they, after their defeat will be victorious
in the nighest parts of the land; but after being overcome they shall overcome
In a land hard by: But after their defeat they shall defeat their foes
in the nearest part of the land; but after their defeat, they shall overcome the others in their turn
30:4 — the verse above
بِنَصْرِ ٱللَّهِ يَنصُرُ مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Easy-read (simplified)binasri llaahi yansuru man yashaa'u wahuwa l-'azeezu r-raheem
DIN 31635binaṣri llāhi yanṣuru man yašāʾu wahuwa l-ʿazīzu r-raḥīmu
In God's support. He supports whomever He wills. He is the Almighty, the Merciful.
In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful
in the help of God;- God helps whom He will, and He is mighty, merciful
In the aid of their God: He aideth whom He will; and He is the Mighty, the Merciful
in the success granted by God; for He granteth success unto whom He pleaseth, and He is the mighty, the merciful
وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُۥ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)wa'da llaahi laa yukhlifu llaahu wa'dahu walaakinna akthara n-naasi laa ya'lamoon
DIN 31635waʿda llāhi lā yuḫlifu llāhu waʿdahu walākinna ʾakṯara n-nāsi lā yaʿlamūna
The promise of God-God never breaks His promise, but most people do not know.
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not
God's promise!- God breaks not His promise, but most men do not know
It is the promise of God: To his promise God will not be untrue: but most men know it not
This is the promise of God: God will not act contrary to his promise; but the greater part of men know not the veracity of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/