Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Nor can you guide the blind out of their error. You can make hear only those who believe in Our signs, and so have submitted.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
nor hast thou to guide the blind out of their error; thou canst only make those to hear who believe in our signs and who are resigned
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Neither canst thou guide the blind out of their error: in sooth, none shalt thou make to hear, save him who shall believe in our signs: for they are resigned to our will (Muslims)
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
neither canst thou direct the blind out of their error: Thou shalt make none to hear, except him who shall believe in our signs; for they are resigned unto Us
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ti nuk mund t'i shmangësh të verbrit nga gabimi i tyre. Ti mund t'i bësh të dëgjojnë vetëm ata që besojnë në ajetet Tona. Ata janë muslimanë (të nënshtruar ndaj Nesh).
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তুমি অন্ধদেরকেও তাদের ভ্রষ্টতা থেকে হিদায়াতে আনতে পারবে না, তুমি শুধু তাদেরই শুনাতে পারবে যারা আমার আয়াতসমূহের প্রতি ঈমান আনে; কারণ তারা আত্মসমর্পণকারী।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
niti možeš slijepe od zablude njihove odvratiti. Možeš jedino dozvati one koji u ajete Naše vjeruju, jedino oni će se odazvati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
niti možeš slijepe od zablude njihove odvratiti. Možeš jedino dozvati one koji u ajete Naše vjeruju, jedino oni će se odazvati.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
A wonaani pewnoowo wumɓe ɓen e majjere maɓɓe. A nanintaa si wonaa ɓeen gooŋɗimɓe Aayeeje Amen ɗen, hara ko ɓe jebbiliiɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და შენ (ო, მოციქულო) არ ხარ ის, [ვინც შეძლებს] ბრმების თავიანთ გზააბნეულობიდან გამოყვანას. შენ შეძლებ ალლაჰის სიტყვა გააგონო მხოლოდ მათ, ვინც ირწმუნებს ჩვენს ნიშნებს და (ამასთანავე) (არის) სრულად მინდობილი (ალლაჰს).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und du kannst die Blinden nicht aus ihrem Irrtum rechtleiten. Hören lassen kannst du nur die, die an Unsere Zeichen glauben und somit (Allah ergebene) Muslime sind.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ούτε μπορείς (ω, Προφήτη) να καθοδηγήσεις τους τυφλούς απομακρύνοντάς τους από την πλάνη τους! Δεν μπορείς να κάνεις να ακούσουν (την αλήθεια) παρά μόνο αυτούς που πιστεύουν στα Σημάδια (και τα Εδάφια) Μας, γιατί αυτοί είναι οι υπάκουοι (προς τον Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा आप अंधों को उनकी गुमारही से हटाकर सीधे मार्ग पर नहीं ला सकते। आप तो केवल उन्हीं को सुना सकते हैं, जो हमारी आयतों पर ईमान रखते हैं। तो वही आज्ञाकारी हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
né tu puoi allontanare i ciechi dalla loro perdizione, ma tu puoi far ascoltare ai credenti i Nostri Segni, e loro sono musulmani.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
53. Ir tu (Muchammedai ﷺ) negali išvesti aklojo nuo jų paklydimo. Tu gali priversti girdėti tik tuos, kurie tiki Mūsų Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.), ir pakluso Allahui islame (kaip musulmonai).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Yaa Muhammad!) ati jaamaawwan jallina isaa irraa kan isaan qajeelchitu hin taane. (Ati) namoota Rabbiif ajajamoo ta’anii keeyyattoota keenyatti amanan malee (warra biraa) hin dhageessiftu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И ты вовсе не наставишь слепых на путь от их заблуждения. Ты дашь услышать лишь тем, кто верует в Наши знамения, и они — мусульмане.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
нити можеш заслепљене да одвратиш од њихове заблуде; можеш једино да дозовеш оне који верују у Наше речи и доказе, једино они ће да се одазову.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala wewe huwaongoi vipofu kutoka katika upotovu wao. Huwasikilizishi isipokuwa wale wanaoziamini Aya zetu. Hao ndio Waislamu, walionyenyekea.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och du kan inte leda de blinda ut ur deras villfarelse. Du kan endast få de att lyssna, som vill tro på våra budskap och underkasta sig vår vilja.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sen kör olanları sapıklıktan hidayete iletecek de değilsin. Sen ancak ayetlerimize iman edip, teslim olanlara işittirirsin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور نہ آپ اندھوں کو ان کی گمراہی سے ہدایت کرنے والے[1] ہیں آپ تو صرف ان ہی لوگوں کو سناتے ہیں جو ہماری آیتوں پر ایمان رکھتے[2] ہیں پس وہی اطاعت کرنے والے ہیں.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wala'in arsalnaa reehan fara'awhu musfarran lazalloo min ba'dihi yakfuroon
DIN 31635walaʾin ʾarsalnā rīḥan faraʾawhu muṣfarran laẓallū min baʿdihi yakfurūna
Talal Itani2012 But if We send a wind, and they see it turning things yellow, they would continue thereafter to disbelieve.
Mohammed Marmaduke William Pickthall1930 And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief
Edward Henry Palmer1880 But if we should send a wind and they should see it yellow, they would after that become misbelievers
John Medows Rodwell1861 Yet should we send a blast, and should they see their harvest turn yellow, they would afterwards shew themselves ungrateful
George Sale1734 Yet if We should send a blasting wind, and they should see their corn yellow and burnt up, they would surely become ungrateful, after our former favours
Talal Itani2012 You cannot make the dead hear, nor can you make the deaf hear the call when they turn away.
Mohammed Marmaduke William Pickthall1930 For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee
Edward Henry Palmer1880 But, verily, thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they turn their backs and flee
John Medows Rodwell1861 Thou canst not make the dead to hear, neither canst thou make the deaf to hear the call, when they withdraw and turn their backs
George Sale1734 Thou canst not make the dead to hear, neither canst thou make the deaf to hear thy call, when they retire and turn their backs
Easy-read (simplified)allaahu lladhee khalaqakum min da'fin thumma ja'ala min ba'di da'fin quwwatan thumma ja'ala min ba'di quwwatin da'fan washaybatan yakhluqu maa yashaa'u wahuwa l-'aleemu l-qadeer
DIN 31635allāhu llaḏī ḫalaqakum min ḍaʿfin ṯumma ǧaʿala min baʿdi ḍaʿfin quwwatan ṯumma ǧaʿala min baʿdi quwwatin ḍaʿfan wašaybatan yaḫluqu mā yašāʾu wahuwa l-ʿalīmu l-qadīru
Talal Itani2012 God is He Who created you weak, then after weakness gave you strength, then after strength gave you weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.
Mohammed Marmaduke William Pickthall1930 Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty
Edward Henry Palmer1880 God it is who created you of weakness, then made for you after weakness strength; then made for you after strength, weakness and grey hairs: He creates what He pleases, for He is the knowing, the powerful
John Medows Rodwell1861 It is God who hath created you in weakness, then after weakness hath given you strength: then after strength, weakness and grey hairs: He createth what He will; and He is the Wise, the Powerful
George Sale1734 It is God who created you in weakness, and after weakness hath given you strength; and after strength, he will again reduce you to weakness, and grey hairs: He createth that which He pleaseth; and He is the wise, the powerful
Talal Itani2012 On the Day when the Hour takes place, the sinners will swear they had stayed but an hour. Thus they were deluded.
Mohammed Marmaduke William Pickthall1930 And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived
Edward Henry Palmer1880 And on the day when the Hour shall rise, the sinners shall swear that they have not tarried save an hour; thus were they wont to lie
John Medows Rodwell1861 And on the day whereon the Hour shall arrive, the wicked will swear. That not above an hour have they waited: Even so did they utter lies on earth
George Sale1734 On the day whereon the last hour shall come, the wicked will swear that they have not tarried above an hour: In like manner did they utter lies in their life-time
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.48 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.67
Talal Itani · John Medows Rodwell0.64
Talal Itani · Mohammed Marmaduke William Pickthall0.53
Mohammed Marmaduke William Pickthall · George Sale0.49
Edward Henry Palmer · George Sale0.49
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.46
Edward Henry Palmer · John Medows Rodwell0.46
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.45
Talal Itani · Edward Henry Palmer0.38
John Medows Rodwell · George Sale0.26
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.