Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But those endowed with knowledge and faith will say, "You remained in God's Book until the Day of Resurrection. This is the Day of Resurrection, but you did not know."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah'sdecree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
But those who are given knowledge and faith will say, 'We have tarried according to the Book of God, until the day of resurrection;' and this is the day of resurrection, but ye - ye do not know
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
But they to whom knowledge and faith have been given will say, "Ye have waited, in accordance with the book of God, till the day of Resurrection: for this is the day of the Resurrection - but ye knew it not
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
But those on whom knowledge hath been bestowed, and faith, will say, ye have tarried, according to the book of God, until the day of resurrection: For this is the day of resurrection; but ye knew it not
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ndërkaq, ata të cilëve u është dhënë dituria dhe besimi do të thonë: "Ju qëndruat sipas caktimit të Allahut deri në Ditën e Ringjalljes. Kjo është Dita e Ringjalljes, por ju nuk e dinit."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যাদেরকে জ্ঞান ও ঈমান দেয়া হয়েছে(১৫) তারা বলবে: ‘তোমরা আল্লাহর লিখা মতো পুনরুত্থান দিবস পর্যন্ত (কবরে) অবস্থান করেছ। আর এটি পুনরুত্থান দিবস। কিন্তু তা তোমরা জানতে না।’(১৬)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A reći će oni kojima je dato znanje i vjerovanje: “Vi ste ostali, prema Allahovoj odredbi, sve do Dana oživljenja – a ovo je Dan oživljenja, samo što vi niste znali.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A reći će oni kojima je dato znanje i vjerovanje: “Vi ste ostali, prema Allahovoj odredbi, sve do Dana oživljenja – a ovo je Dan oživljenja, samo što vi niste znali.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Okkaaɓe ganndal e gooŋɗinal ɓeen mbi'a: "Gooŋɗii on ñiiɓii e ko Alla winndi kon, haa ñande ummital. Ko ndee woni ñalaande ummital, kono onon on nganndaano".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ეტყვიან ისინი, ვისაც ნაბოძები ჰქონდათ ცოდნა და რწმენა [ანგელოზები და წინასწარმეტყველნი]: «თქვენ იყავით (თქვენს სამარხებში) (შესაბამისად) ალლაჰის განგებისა აღდგომის დღემდე. აი – ეს არის აღდგომის დღე, მაგრამ თქვენ (მიწიერ ცხოვრებაში) არ იცოდით (იმის შესახებ, რომ ის ნამდვილად დადგებოდა)».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, denen Wissen und Glauben gegeben worden ist, sagen: „Ihr habt ja nach dem Buch Allahs bis zum Tag der Auferweckung verweilt. Das ist nun der Tag der Auferweckung, aber ihr wusstet (es) nicht.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Εκείνοι στους οποίους δόθηκε γνώση και πίστη θα πουν: «Πράγματι, μείνατε σε ό,τι όρισε ο Αλλάχ (από την ημέρα της δημιουργίας σας) μέχρι την Ημέρα της Ανάστασης. Αυτή είναι η Ημέρα της Ανάστασης, αλλά δεν το ξέρατε (ότι είναι αληθινή, και έτσι τη διαψεύδατε).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जिन लोगों को ज्ञान और ईमान दिया गया, वे कहेंगे कि तुम अल्लाह के लेख के अनुसार उठाए जाने के दिन तक ठहरे रहे। तो यह उठाए जाने का दिन है। लेकिन तुम नहीं जानते थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E diranno coloro che ebbero la sapienza e la fede: «Siete rimasti, fino al giorno della Resurrezione, con il Libro di Allāh, ed è oggi il Giorno della Resurrezione, ma voi non lo sapevate.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
56. O tie, kuriems buvo suteiktas žinojimas ir tikėjimas, sakys: „Iš tiesų, jūs praleidote pagal Allaho Nulėmimą iki Prikėlimo Dienos – taigi tai yra Prikėlimo Diena, bet jūs nežinojote.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А те, которым были дарованы знание и вера, скажут: «Вы несомненно пробыли согласно Писанию Аллаха до Дня Воскрешения. И вот он — День Воскрешения, но вы не знали этого».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А рећи ће они којима је дато знање и веровање: „Ви сте остали, према Аллаховој одредби, све до Дана оживљења, а ово је Дан оживљења, само што ви нисте знали.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliopewa elimu na Imani watasema: Hakika nyinyi mlikwishakaa katika hukumu ya Mwenyezi Mungu mpaka Siku ya kufufuliwa. Basi hii ndiyo Siku ya kufufuliwa! Lakini nyinyi mlikuwa hamuijui.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Men de som har fått kunskap och tro ska säga: ”Ni stannade där så länge som Gud bestämt; ända fram till uppståndelsens dag. Det här är den dagen, men det visste ni inte.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kendilerine ilim ve iman verilmiş olanlar ise onlara şöyle diyeceklerdir: “Andolsun ki Allah'ın kitabında (yazılı) olana göre siz yeniden diriliş gününe kadar kaldınız. İşte bu yeniden dirilme günüdür. Fakat siz bilmiyordunuz.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جن لوگوں کو علم اور ایمان دیا گیا وه جواب دیں گے[1] کہ تم تو جیسا کہ کتاب اللہ میں[2] ہے یوم قیامت تک ٹھہرے رہے[3]۔ آج کا یہ دن قیامت ہی کا دن ہے لیکن تم تو یقین ہی نہیں مانتے تھے.[4]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)allaahu lladhee khalaqakum min da'fin thumma ja'ala min ba'di da'fin quwwatan thumma ja'ala min ba'di quwwatin da'fan washaybatan yakhluqu maa yashaa'u wahuwa l-'aleemu l-qadeer
DIN 31635allāhu llaḏī ḫalaqakum min ḍaʿfin ṯumma ǧaʿala min baʿdi ḍaʿfin quwwatan ṯumma ǧaʿala min baʿdi quwwatin ḍaʿfan wašaybatan yaḫluqu mā yašāʾu wahuwa l-ʿalīmu l-qadīru
Talal Itani2012 God is He Who created you weak, then after weakness gave you strength, then after strength gave you weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.
Mohammed Marmaduke William Pickthall1930 Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty
Edward Henry Palmer1880 God it is who created you of weakness, then made for you after weakness strength; then made for you after strength, weakness and grey hairs: He creates what He pleases, for He is the knowing, the powerful
John Medows Rodwell1861 It is God who hath created you in weakness, then after weakness hath given you strength: then after strength, weakness and grey hairs: He createth what He will; and He is the Wise, the Powerful
George Sale1734 It is God who created you in weakness, and after weakness hath given you strength; and after strength, he will again reduce you to weakness, and grey hairs: He createth that which He pleaseth; and He is the wise, the powerful
Talal Itani2012 On the Day when the Hour takes place, the sinners will swear they had stayed but an hour. Thus they were deluded.
Mohammed Marmaduke William Pickthall1930 And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived
Edward Henry Palmer1880 And on the day when the Hour shall rise, the sinners shall swear that they have not tarried save an hour; thus were they wont to lie
John Medows Rodwell1861 And on the day whereon the Hour shall arrive, the wicked will swear. That not above an hour have they waited: Even so did they utter lies on earth
George Sale1734 On the day whereon the last hour shall come, the wicked will swear that they have not tarried above an hour: In like manner did they utter lies in their life-time
DIN 31635fayawmaʾiḏin lā yanfaʿu llaḏīna ẓalamū maʿḏiratuhum walā hum yustaʿtabūna
The translators word this verse differently
Talal Itani2012 On that Day, the sinners' excuses will not benefit them, nor will they be excused.
Mohammed Marmaduke William Pickthall1930 In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends
Edward Henry Palmer1880 And on that day their excuse shall profit not those who did wrong; nor shall they be asked to please God again
John Medows Rodwell1861 On that day their plea shall not avail the wicked, neither shall they again be bidden to seek acceptance with God
George Sale1734 On that day their excuse shall not avail those who have acted unjustly; neither shall they be invited any more to make themselves acceptable unto God
Easy-read (simplified)walaqad darabnaa lilnnaasi fee haadhaa l-qur'aani min kulli mathalin wala'in ji'tahum bi'aayatin layaqoolanna lladheena kafaroo in antum illaa mubtiloon
DIN 31635walaqad ḍarabnā lilnnāsi fī hāḏā l-qurʾāni min kulli maṯalin walaʾin ǧiʾtahum biʾāyatin layaqūlanna llaḏīna kafarū ʾin ʾantum ʾillā mubṭilūna
The translators word this verse differently
Talal Itani2012 We have cited in this Quran for the people every sort of parable. But even if you bring them a miracle, those who disbelieve will say, "You are nothing but fakers."
Mohammed Marmaduke William Pickthall1930 Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters
Edward Henry Palmer1880 We have struck out to men in this Qur'an every kind of parable; but if thou shouldst bring them a sign then those who misbelieve will surely say, 'Ye are but followers of vanity
John Medows Rodwell1861 And now have we set before men, in this Koran, every kind of parable: yet if thou bring them a single verse of it, the infidels will surely say, "Ye are only utterers of vain things
George Sale1734 And now have We propounded unto men, in this Koran, parables of every kind: Yet if thou bring them a verse thereof, the unbelievers will surely say, ye are no other than publishers of vain falsehoods
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.58
Talal Itani · John Medows Rodwell0.58
Talal Itani · Mohammed Marmaduke William Pickthall0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.55
Talal Itani · Edward Henry Palmer0.53
Edward Henry Palmer · John Medows Rodwell0.53
Mohammed Marmaduke William Pickthall · George Sale0.47
Edward Henry Palmer · George Sale0.41
John Medows Rodwell · George Sale0.38
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.