فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ
Easy-read (simplified)fasbir inna wa'da llaahi haqqun walaa yastakhiffannaka lladheena laa yooqinoon
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun walā yastaḫiffannaka llaḏīna lā yūqinūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So be patient. The promise of God is true. And do not let those who lack certainty belittle you.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Be thou patient then; verily, God's promise is true! and let them not flurry thee who are not sure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But do thou, Muhammad, bear with patience, for true is the promise of God; and let not those who have no firm belief, unsettle thee
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But do thou, O Mohammed, persevere with constancy, for the promise of God is true; and let not those induce thee to waver, who have no certain knowledge
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pra, duro, sepse premtimi i Allahut është i vërtetë dhe kurrsesi mos lejo të të shkurajojnë ata që nuk besojnë!
অতএব তুমি ধৈর্য ধরো। নিশ্চয়ই আল্লাহর প্রতিশ্রুতি সত্য। আর যারা (পুনরুত্থান ও চূড়ান্ত হিসাবের বিষয়ে) দৃঢ় বিশ্বাস রাখে না, তারা যেন তোমাকে অস্থির করে না দেয় (এবং ধৈর্যচ্যুত না করে)।
A ti budi strpljiv! Allahovo obećanje je, zaista, istina i neka te nikako ne obmanu oni koji nemaju čvrsto ubjeđenje.
A ti budi strpljiv! Allahovo obećanje je, zaista, istina i neka te nikako ne obmanu oni koji nemaju čvrsto ubjeđenje.
Muñño, pellet, fodoore Alla nden, ko goonga. Wota ɓe njananaaka ɓe koyfine.
და მოითმინე (ო, მოციქულო) (ის წყენა, რასაც შენი ხალხი გაყენებს), ვინაიდან, ჭეშმარიტად, ალლაჰის აღთქმა ჭეშმარიტებაა (და ამაში ეჭვი არ არის). და ნუ დაგასუსტებენ ისინი, ვინც არ არიან დარწმუნებულნი.
So sei geduldig, denn das Versprechen Allahs ist gewiss wahr. Und diejenigen, die über keine Gewissheit verfügen, sollen dich ja nicht ins Wanken (und durcheinander) bringen.
Κάνε, λοιπόν, υπομονή (ω, Προφήτη). Πράγματι, η υπόσχεση του Αλλάχ (για τη νίκη σου εναντίον τους) είναι αληθινή. Ας μη σε αγχώνουν (με ό,τι λένε ή κάνουν), εκείνοι που δεν πιστεύουν (και ας μη σε κάνουν να αφήσεις την υπομονή).
तो आप धैर्य से काम लें। निःसंदेह अल्लाह का वचन सत्य है और वे लोग आपको[22] कदापि हल्का (अधीर) न कर दें, जो यक़ीन नहीं रखते।
Pazienza! In verità la promessa di Allāh è Verità, e non farti impressionare da quelli che non hanno fede!
60. Taigi būk kantrus (Muchammedai ﷺ). Iš tiesų, Allaho Pažadas yra tiesa. Ir neleisk tiem, kurie neturi jokio tikėjimo tikrumo, atkalbėti tavęs nuo Allaho Žinios (kurią tu esi įpareigotas perduoti) perdavimo.
(Yaa Muhammad!) Obsi Dhugumatti, waadaan Rabbii dhugaadha. Isaan (Qiyaamaa) hin dhugoomsine akka si hin xiqqeessine.
Так будь же терпелив, воистину, обещание Аллаха — истина. И пусть ни в коем случае не пошатнут твою твёрдость те, которые не убеждены.
А ти буди стрпљив! Аллахово обећање је, заиста, истина и нека те никако не обману они који чврсто не верују.
Basi subiri. Hakika ahadi ya Mwenyezi Mungu ni ya haki. Wala kamwe wasikupaparishe hao wasiokuwa na yakini.
Visa tålamod; Guds löfte är sant! Och låt inte andras osäkerhet rubba din ståndaktighet.
O halde sabret muhakkak ki Allah’ın vaadi haktır. Kesin imana sahip olmayanlar sakın seni gevşekliğe sevk etmesin.
پس آپ صبر کریں[1] یقیناً اللہ کا وعده سچا ہے۔ آپ کو وه لوگ ہلکا (بے صبرا) نہ کریں جویقین نہیں رکھتے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِـَٔايَةٍ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ
Easy-read (simplified)walaqad darabnaa lilnnaasi fee haadhaa l-qur'aani min kulli mathalin wala'in ji'tahum bi'aayatin layaqoolanna lladheena kafaroo in antum illaa mubtiloon
DIN 31635walaqad ḍarabnā lilnnāsi fī hāḏā l-qurʾāni min kulli maṯalin walaʾin ǧiʾtahum biʾāyatin layaqūlanna llaḏīna kafarū ʾin ʾantum ʾillā mubṭilūna
The translators word this verse differently
We have cited in this Quran for the people every sort of parable. But even if you bring them a miracle, those who disbelieve will say, "You are nothing but fakers."
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters
We have struck out to men in this Qur'an every kind of parable; but if thou shouldst bring them a sign then those who misbelieve will surely say, 'Ye are but followers of vanity
And now have we set before men, in this Koran, every kind of parable: yet if thou bring them a single verse of it, the infidels will surely say, "Ye are only utterers of vain things
And now have We propounded unto men, in this Koran, parables of every kind: Yet if thou bring them a verse thereof, the unbelievers will surely say, ye are no other than publishers of vain falsehoods
كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ
Easy-read (simplified)kadhaalika yatba'u llaahu 'alaa quloobi lladheena laa ya'lamoon
DIN 31635kaḏālika yaṭbaʿu llāhu ʿalā qulūbi llaḏīna lā yaʿlamūna
God thus seals the hearts of those who do not know.
Thus doth Allah seal the hearts of those who know not
thus does God set a stamp upon the hearts of those who do not know
It is thus that God hath sealed up the hearts of those who are devoid of knowledge
Thus hath God sealed up the hearts of those who believe not
30:60 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/