Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And they say, 'When we are lost in the earth, shall we then become a new creation?' Nay! in the meeting of their Lord they disbelieve
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they say, when we shall lie hidden in the earth, shall we be raisedthence a new creature? Yea, they deny the meeting of their Lord at the resurrection
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata thonë: "Vallë, pasi të tretemi në tokë, sërish do të ngjallemi?!" Në të vërtetë, ata nuk besojnë se do ta takojnë Zotin e tyre.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা (পুনরুত্থান অস্বীকারকারীরা) বলে, আমরা যখন মাটির মধ্যে হারিয়ে যাব, তখন কি আমরা নতুন করে আবার সৃষ্টি হব? বরং তারা তাদের রবের সাথে সাক্ষাৎকে অস্বীকার করে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni govore: “Zar ćemo, kad nestanemo pod zemljom, ponovo stvoreni biti?” Štaviše, oni susret s Gospodarom svojim poriču.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni govore: “Zar ćemo, kad nestanemo pod zemljom, ponovo stvoreni biti?” Štoviše, oni susret s Gospodarom svojim poriču.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe mbii': "E nee, si min majjii ka leydi, eyoo min ngontat e tagoore hesre?" Ko woni kamɓe e kawrugol e Joomi maɓɓe, ko ɓe yedduɓe [ɗum].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და თქვეს მათ [მრავალღმერთიანებმა]: «ნუთუ, როდესაც ჩვენ [სიკვდილის შემდეგ] დავიკარგებით მიწაში [როდესაც სრულად დაიშლება ჩვენი სხეულები], ჩვენ უეჭველად ახალ ქმნილებად [აღვდგებით] ვიქნებით?» მაგრამ, მათ არ სწამთ შეხვედრა თავიანთ უფალთან [აღდგომის დღეს].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie sagen: „Sollen wir etwa, wenn wir uns in der Erde verirrt haben, denn wirklich wieder in einer neuen Schöpfung (erstehen)?“ Vielmehr verleugnen sie aber die Begegnung mit ihrem Herrn.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Λένε (οι άπιστοι): «Είναι δυνατόν ότι αφού (πεθάνουμε και) χαθούμε στη γη, θα δημιουργηθούμε ξανά (και θα αναστηθούμε);» Όχι (δεν αναζητούν την αλήθεια), αλλά αρνούνται να πιστέψουν στη συνάντηση με τον Κύριό τους!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उन्होंने कहा : क्या जब हम धरती में खो जाएँगे, तो क्या हम वास्तव में नए सिरे से पैदा किए जाएँगे? बल्कि वे अपने पालनहार से मिलने का इनकार करने वाले लोग हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dissero: «Se restiamo sepolti, dovremmo essere creati di nuovo?» Ma quelli sono negatori dell’incontro con il loro Dio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
10. Ir jie sako: „Kada mes būsime (mirę ir tapsime) pasimetę žemėje, ar iš tiesų būsime sukurti iš naujo?“ Ne, tačiau jie neigia Susitikimą su jūsų Viešpačiu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они сказали: «Неужели, когда мы затеряемся в земле, мы непременно будем в новом творении?» Нет, напротив, — они отвергают встречу со своим Господом.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они говоре: „Зар ћемо, кад нестанемо под земљом, поново да будемо створени?!“ Напротив, они не верују да ће пред Господаром својим стати.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Nao walisema: "Kwani tutakapokwishapotelea chini ya ardhi, ni kweli kwamba tutarudishwa katika umbo jipya?" Bali wao wanakufuru kukutana na Mola wao Mlezi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och de säger: ”Efter att vi har uppgått i jorden, kan vi då verkligen skapas på nytt?” Ja, de förnekar mötet med sin Herre.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
(Kâfirler dediler ki:) “Biz toprakta yok olduktan sonra mı, biz mi yeniden yaratılacakmışız?" Hayır! Onlar Rablerine kavuşmayı inkâr etmektedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
انہوں نے کہا کیا جب ہم زمین میں مل جائیں[1] گے کیا پھر نئی پیدائش میں آجائیں گے؟ بلکہ (بات یہ ہے) کہ وه لوگ اپنے پروردگار کی ملاقات کے منکر ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)thumma sawwaahu wanafakha feehi min roohihi waja'ala lakumu s-sam'a wal-'absaara wal-'af'idata qaleelan maa tashkuroon
DIN 31635ṯumma sawwāhu wanafaḫa fīhi min rūḥihi waǧaʿala lakumu s-samʿa wal-ʾabṣāra wal-ʾafʾidata qalīlan mā taškurūna
Talal Itani2012 Then He proportioned him, and breathed into him of His Spirit. Then He gave you the hearing, and the eyesight, and the brains-but rarely do you give thanks.
Mohammed Marmaduke William Pickthall1930 Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye
Edward Henry Palmer1880 then He fashioned him and breathed into him of His spirit, and made for you hearing and eyesight and hearts;- little is it that ye give thanks
John Medows Rodwell1861 Then shaped him, and breathed of His Spirit into him, and gave you hearing and seeing and hearts: what little thanks do ye return
George Sale1734 and then formed him into proper shape, and breathed of his spirit into him; and hath given you the senses of hearing and seeing, and hearts to understand. How small thanks do ye return
Talal Itani2012 Say, "The angel of death put in charge of you will reclaim you. Then to your Lord you will be returned."
Mohammed Marmaduke William Pickthall1930 Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned
Edward Henry Palmer1880 Say, 'The angel of death shall take you away, he who is given charge of you; then unto your Lord shall ye be returned
John Medows Rodwell1861 SAY: The angel of death who is charged with you shall cause you to die: then shall ye be returned to your Lord
George Sale1734 Say, the angel of death, who is set over you, shall cause you to die: Then shall ye be brought back unto your Lord
Talal Itani2012 If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Mohammed Marmaduke William Pickthall1930 Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
Edward Henry Palmer1880 And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
John Medows Rodwell1861 Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
George Sale1734 If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.72
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · George Sale0.59
Edward Henry Palmer · John Medows Rodwell0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
John Medows Rodwell · George Sale0.50
Talal Itani · John Medows Rodwell0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Talal Itani · George Sale0.48
Talal Itani · Edward Henry Palmer0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.