فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)fadhooqoo bimaa naseetum liqaa'a yawmikum haadhaa innaa naseenaakum wadhooqoo 'adhaaba l-khuldi bimaa kuntum ta'maloon
DIN 31635faḏūqū bimā nasītum liqāʾa yawmikum hāḏā ʾinnā nasīnākum waḏūqū ʿaḏāba l-ḫuldi bimā kuntum taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So taste, because you forgot the meeting of this Day of yours; We have forgotten you; so taste the eternal torment for what you used to do.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So taste ye, for that ye forgat the meeting of this day of yours,- verily, we have forgotten you! and taste ye the torment of eternity for that which ye have done
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Taste then the recompense of your having forgotten the meeting with this your day. We, too, we have forgotten you: taste then an eternal punishment for that which ye have wrought
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Taste therefore the torment prepared for you, because ye have forgotten the coming of this your day: We also have forgotten you; taste therefore a punishment of eternal duration, for that which ye have wrought
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
(Atyre do t'u thuhet:) "Shijoni dënimin, ngaqë harruat takimin e kësaj dite, prandaj edhe Ne po ju lëmë në harresë! Shijoni pra dënimin e përjetshëm, për shkak të asaj që bënit!"
অতএব তোমরা আস্বাদন করো, তোমরা যে আজকের এই দিনের সাক্ষাৎকে ভুলে গিয়েছিলে তার পরিণাম। নিশ্চয়ই আমিও তোমাদেরকে (আজ) ভুলে গেছি। আর তোমরা তোমাদের কৃতকর্মের কারণে স্থায়ী শাস্তি আস্বাদন করো।
Pa trpite zato što ste zaboravljali da ćete ovaj Dan doživjeti – i Mi ćemo vas zaboraviti – i vječnu patnju trpite zbog onog što ste radili.
Pa trpite zato što ste zaboravljali da ćete ovaj Dan doživjeti – i Mi ćemo vas zaboraviti – i vječnu patnju trpite zbog onog što ste radili.
"Meeɗiree (lepte ɗen) sabu mbelsindagol mon kawrugol e ndee ñalaande mon ɗoo. Menen (kadi) Men yejjitii on. Meeɗiree lepte luttal, sabu ko ngollatnoɗon kon".
[მრავალღმერთიანებს ეთქმებათ]: «იგემეთ [სასჯელი] იმის გამო, რომ დაივიწყეთ ამ თქვენი დღის მოსვლა! დღეს ჩვენც დაგივიწყეთ თქვენ. იგემეთ მარადიული ტანჯვა იმ საქმის გამო, რასაც სჩადიოდით».
So kostet (es) dafür, dass ihr die Begegnung mit diesem eurem Tag vergessen habt. Wir haben euch fürwahr (auch) vergessen. Und kostet die ewige Strafe für das, was ihr zu tun pflegtet.
(Και θα ειπωθεί σ' αυτούς): «Γευτείτε (την τιμωρία) επειδή αδιαφορούσατε για τη συνάντηση αυτής της Ημέρας (του απολογισμού) σας (και ήσασταν απασχολημένοι με τους πόθους σας). Και Εμείς θα σας αφήσουμε (στην τιμωρία). Γευτείτε το αιώνιο μαρτύριο για ό,τι κάνατε.»
तो (अब यातना) चखो, इस कारण कि तुमने अपने इस दिन के मिलने को भुला दिया। निःसंदेह हमने तुम्हें भुला दिया।[3] और जो तुम किया करते थे उसके कारण शाश्वत यातना का मज़ा चखो।
”Assaggiate per aver dimenticato l’incontro di questo vostro Giorno: in verità perciò sarete trascurati! E assaggiate la punizione eterna per ciò che facevate.”
14. Tad ragaukite jūs (Ugnies kančios) dėl šios savo Susitikimo Dienos užmiršimo. Tikrai, Mes taip pat jus pamiršime: taigi ragaukite nuolatinės kančios dėl to, ką jūs darydavote.
“Waan qunnamtii guyyaa keessan kanaa dagattaniif (adabbii) dhandhamaa. Nutis (azaaba keessatti) isin dhiifna; waan dalagaa turtaniifis azaaba zalaalam dhandhamaa” (jedhamu).
Так вкусите же за то, что вы забыли о встрече с этим вашим днём. Воистину, Мы предали вас забвению. И вкусите наказание вечности за то, что вы совершали.
Па искусите патњу зато што сте занемаривали да ћете овај Дан да доживите – и Ми ћемо вас да занемаримо - и вечну патњу искусите због онога што сте радили.
Basi onjeni kwa vile mlivyousahau mkutano wa Siku yenu hii. Na Sisi hakika tunakusahauni. Basi onjeni adhabu ya milele kwa yale mliyokuwa mkiyatenda.
[Och det ska sägas:] ”Nu får ni känna följderna av att ni ignorerade denna dags möte – vi har nu ignorerat er. Ja, känn på den eviga plågan för era handlingar!”
O halde siz bugününüze kavuşmayı unuttuğunuz için tadın. Gerçekten biz de sizi unuttuk. .Şimdi yaptıklarınıza karşılık ebedi azabı tadın" deriz.
اب تم اپنے اس دن کی ملاقات کے فراموش کر دینے کا مزه چکھو، ہم نے بھی تمہیں بھلا دیا[1] اور اپنے کیے ہوئے اعمال (کی شامت) سے ابدی عذاب کا مزه چکھو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
Easy-read (simplified)walaw taraa idhi l-mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaa absarnaa wasami'naa farji'naa na'mal saalihan innaa mooqinoon
DIN 31635walaw tarā ʾiḏi l-muǧrimūna nākisū ruʾūsihim ʿinda rabbihim rabbanā ʾabṣarnā wasamiʿnā farǧiʿnā naʿmal ṣāliḥan ʾinnā mūqinūna
If only you could see the guilty, bowing their heads before their Lord: "Our Lord, we have seen and we have heard, so send us back, and we will act righteously; we are now convinced."
Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure
And couldst thou see when the sinners hang down their heads before their Lord, 'O Lord! we have seen and we have heard; send us back then and we will do right. Verily, we are sure
Couldst thou but see when the guilty shall droop their heads before their Lord, and cry, "O our Lord! we have seen and we have heard: return us then to life: we will do that which is right. Verily we believe firmly
If thou couldest see, when the wicked shall bow down their heads before their Lord, saying, O Lord, we have seen, and have heard: Suffer us therefore to return into the world, and we will work that which is right; since we are now certain of the truth of what hath been preached to us: Thou wouldst see an amazing sight
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)walaw shi'naa la'aataynaa kulla nafsin hudaahaa walaakin haqqa l-qawlu minnee la'amla'anna jahannama mina l-jinnati wan-naasi ajma'een
DIN 31635walaw šiʾnā laʾātaynā kulla nafsin hudāhā walākin ḥaqqa l-qawlu minnī laʾamlaʾanna ǧahannama mina l-ǧinnati wan-nāsi ʾaǧmaʿīna
Had We willed, We could have given every soul its guidance, but the declaration from Me will come true: "I will fill Hell with jinn and humans, altogether."
And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together
Had we pleased we would have given to everything its guidance; but the sentence was due from me;-I will surely fill hell with the ginns and with men all together
Had we pleased we had certainly given to every soul its guidance. But true shall be the word which hath gone forth from me - I will surely fill hell with Djinn and men together
If we had pleased, we had certainly given unto every soul its direction: But the word which hath proceeded from Me must necessarily be fulfilled, when I said, verily I will fill hell with genii and men, altogether
32:14 — the verse above
إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Easy-read (simplified)innamaa yu'minu bi'aayaatinaa lladheena idhaa dhukkiroo bihaa kharroo sujjadan wasabbahoo bihamdi rabbihim wahum laa yastakbiroon
DIN 31635ʾinnamā yuʾminu biʾāyātinā llaḏīna ʾiḏā ḏukkirū bihā ḫarrū suǧǧadan wasabbaḥū biḥamdi rabbihim wahum lā yastakbirūna
They believe in Our communications, those who, when reminded of them, fall down prostrate, and glorify their Lord with praise, and are not proud.
Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful
They only believe in our signs who when they are reminded of them fall down adoring and celebrate the praises of their Lord, and are not too big with pride
They only believe in our signs, who, when mention is made of them, fall down in ADORATION, and celebrate the praise of their Lord, and are not puffed up with disdain
Verily they only believe in our signs, who, when they are warned thereby, fall down adoring, and celebrate the praise of their Lord, and are not elated with pride
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)tatajaafaa junoobuhum 'ani l-madaaji'i yad'oona rabbahum khawfan watama'an wamimmaa razaqnaahum yunfiqoon
DIN 31635tataǧāfā ǧunūbuhum ʿani l-maḍāǧiʿi yadʿūna rabbahum ḫawfan waṭamaʿan wamimmā razaqnāhum yunfiqūna
Their sides shun their beds, as they pray to their Lord, out of reverence and hope; and from Our provisions to them, they give.
Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them
As their sides forsake their beds, they call upon their Lord with fear and hope; and of what we have bestowed upon them do they give alms
Who, as they raise them from their couches, call on their Lord with fear and desire, and give alms of that with which we have supplied them
Their sides are raised from their beds, calling on their Lord with fear and with hope; and they distribute alms out of what We have bestowed on them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/