وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
Easy-read (simplified)waman azlamu mimman dhukkira bi'aayaati rabbihi thumma a'rada 'anhaa innaa mina l-mujrimeena muntaqimoon
DIN 31635waman ʾaẓlamu mimman ḏukkira biʾāyāti rabbihi ṯumma ʾaʿraḍa ʿanhā ʾinnā mina l-muǧrimīna muntaqimūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Who is more wrong than he, who, when reminded of his Lord's revelations, turns away from them? We will certainly wreak vengeance upon the criminals.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who is more unjust than he who is reminded of the signs of his Lord, and then turns away from them? Verily, we will take vengeance on the sinners
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who acteth worse than he who is warned by the signs of his Lord, then turneth away from them? We will surely take vengeance on the guilty ones
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who is more unjust than he who is warned by the signs of his Lord, and then turneth aside from the same? We will surely take vengeance on the wicked
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E kush është më i padrejtë se ai të cilit, kur i përmenden ajetet e Zotit të vet, ua kthen shpinën?! S'ka dyshim se Ne do të hakmerremi ndaj keqbërësve.
আর তার চেয়ে বড় যালিম আর কে হতে পারে, যাকে তার রবের আয়াতসমূহের মাধ্যমে উপদেশ দেয়ার পর সে তা থেকে মুখ ফিরিয়ে নেয়? নিশ্চয় আমি অপরাধীদের কাছ থেকে প্রতিশোধ গ্রহণকারী।
A ima li nepravednijeg od onog koji, opomenut riječima Gospodara svog, njima leđa okrene? Mi ćemo se, zaista, osvetiti zlikovcima!
A ima li nepravednijeg od onog koji, opomenut riječima Gospodara svog, njima leđa okrene? Mi ćemo se, zaista, osvetiti zlikovcima!
Alaa ɓurɗo tooñde wano baajoraaɗo Aayeeje Joomi mun ɗen, refti o ɗuurnii ɗe ! Pellet, Meonen, ko Men yoftotooɓe e bonɓe ɓen.
და ვინ არის უფრო უსამართლო, ვიდრე ის, ვისაც შეახსენეს მისი უფლის სასწაულები, ხოლო შემდეგ იგი ზურგს აქცევს მას? ჭეშმარიტად, ჩვენ შურს ვიძიებთ ცოდვილებზე [ურწმუნოებზე].
Und wer ist ungerechter als jemand, der mit den Zeichen seines Herrn ermahnt wird und sich hierauf von ihnen abwendet? Wahrlich, Wir werden an den Übeltätern Vergeltung üben.
Ποιος είναι πιο άδικος απ' εκείνον που τον νουθέτησαν με τα Εδάφια του Κυρίου του, αλλά έπειτα αποστράφηκε απ' αυτά; Πράγματι, θα εκδικηθούμε τους κακούς.
और उससे बड़ा अत्याचारी कौन है, जिसे उसके पालनहार की आयतों द्वारा नसीहत की गई, फिर वह उनसे विमुख हो गया। निश्चय ही हम अपराधियों से बदला लेने वाले हैं।
E chi è più malfattore di chi è stato ammonito dei Segni del suo Dio, poi li ha rifiutati? In verità Ci vendicheremo dei criminali.
22. Ir kas elgiasi blogiau nei tas, kuriam primenami jo Viešpaties Ajat (įrodymai, įkalčiai, eilutės, pamokos, ženklai, apreiškimai ir t. t.), tada jis nusigręžia nuo to? Iš tiesų, Mes pareikalausime pelnytos bausmės iš Al-Mudžrimūn (nusikaltėlių, netikinčiųjų, daugiadievių, nuodėmiautojų).
Eenyu ka ufmiidhe Nama keeyyattoota Gooftaa isaatiin gorfamee sana booda ishee irraa garagale caalaa? Nuti yakkamtoota irraa haaloo bahatoodha.
Кто же несправедливее того, кому было напомнено о знамениях его Господа, но затем он отвратился от них? Воистину, Мы отомстим преступным.
Има ли већег неправедника од онога који је опоменут речима и доказима свога Господара, а који се потом окрене од њих?! Ми ћемо, заиста, да се осветимо злочинцима!
Na ni nani dhalimu mkubwa kuliko yule anayekumbushwa kwa Ishara za Mola wake Mlezi, kisha akazikataa? Hakika Sisi tutajilipiza kwa wakosefu.
Vem gör större orätt än den som, när han påminns om sin Herres budskap, vänder sig bort från dem? Vi ska sannerligen låta vår vedergällning drabba de obotfärdiga syndarna.
Kendisine Rabbinin ayetleri hatırlatıldıktan sonra onlardan yüz çevirenden daha zalim kim olabilir? Şüphesiz ki biz, günahkârlardan intikam alıcıyız.
اس سے بڑھ کر ﻇالم کون ہے جسے اللہ تعالیٰ کی آیتوں سے وعﻆ کیا گیا پھر[1] بھی اس نے ان سے منھ پھیر لیا، (یقین مانو) کہ ہم بھی گناه گاروں سے انتقام لینے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Easy-read (simplified)wa'ammaa lladheena fasaqoo fama'waahumu n-naaru kullamaa araadoo an yakhrujoo minhaa u'eedoo feehaa waqeela lahum dhooqoo 'adhaaba n-naari lladhee kuntum bihi tukadhdhiboon
DIN 31635waʾammā llaḏīna fasaqū famaʾwāhumu n-nāru kullamā ʾarādū ʾan yaḫruǧū minhā ʾuʿīdū fīhā waqīla lahum ḏūqū ʿaḏāba n-nāri llaḏī kuntum bihi tukaḏḏibūna
But as for those who transgressed, their shelter is the Fire. Every time they try to get out of it, they will be brought back into it, and it will be said to them, "Taste the suffering of the Fire which you used to deny."
And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny
But as for those who commit abomination their resort is the Fire. Every time that they desire to go forth therefrom, we will send them back therein, and it will be said to them, 'Taste ye the torment of the fire which ye did call a lie
But as for those who grossly sin, their abode shall be the fire: so oft as they shall desire to escape out of it, back shall they be turned into it. And it shall be said to them, Taste ye the torment of the fire, which ye treated as a lie
But as for those who impiously transgress, their abode shall be hell fire; so often as they shall endeavour to get thereout, they shall be dragged back into the same, and it shall be said unto them, taste ye the torment of hell fire, which ye rejected as a falsehood
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Easy-read (simplified)walanudheeqannahum mina l-'adhaabi l-'adnaa doona l-'adhaabi l-'akbari la'allahum yarji'oon
DIN 31635walanuḏīqannahum mina l-ʿaḏābi l-ʾadnā dūna l-ʿaḏābi l-ʾakbari laʿallahum yarǧiʿūna
We will make them taste the lesser torment, prior to the greater torment, so that they may return.
And verily We make them taste the lower punishment before the greater, that haply they may return
and we will surely make them taste of the torment of the nearer torment beside the greater torment, - haply they may yet return
And we will surely cause them to taste a punishment yet nearer at hand, besides the greater punishment, that haply they may turn to us in penitence
And we will cause them to taste the nearer punishment of this world, besides the more grievous punishment of the next; peradventure they will repent
32:22 — the verse above
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba falaa takun fee miryatin min liqaa'ihi waja'alnaahu hudan libanee israa'eel
DIN 31635walaqad ʾātaynā mūsā l-kitāba falā takun fī miryatin min liqāʾihi waǧaʿalnāhu hudan libanī ʾisrāʾīla
We gave Moses the Book; so do not be in doubt regarding His encounter; and We made it a guidance for the Children of Israel.
We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel
And we did give Moses the Book; be not then in doubt concerning the meeting with him; and we made it a guidance to the children of Israel
We heretofore gave the Book of the law to Moses: have thou no doubt as to our meeting with him: and we appointed it for the guidance of the children of Israel
We heretofore delivered the book of the law unto Moses; wherefore be not thou in doubt as to the revelation thereof: And we ordained the same to be a direction unto the children of Israel
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
Easy-read (simplified)waja'alnaa minhum a'immatan yahdoona bi'amrinaa lammaa sabaroo wakaanoo bi'aayaatinaa yooqinoon
DIN 31635waǧaʿalnā minhum ʾaʾimmatan yahdūna biʾamrinā lammā ṣabarū wakānū biʾāyātinā yūqinūna
The translators word this verse differently
And We appointed leaders from among them, guiding by Our command, as long as they persevered and were certain of Our communications.
And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command
And we made amongst them high priests who guided by our bidding, since they were patient and were sure of our signs
And we appointed Imams from among them who should guide after our command when they had themselves endured with constancy, and had firmly believed in our signs
and we appointed teachers from among them, who should direct the people at our command, when they had persevered with patience, and had firmly believed in our signs
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/