Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, when We decreed death for him, nothing indicated his death to them except an earthwormeating at his staff. Then, when he fell down, it becameclear to the sprites that, had they known the unseen, they would not have remained in the demeaning torment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinnsawclearly how, if they had known the Unseen, they would not have continued in despisedtoil
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when we decreed for him death, naught guided them to his death save a reptile of the earth that ate his staff; and when he fell down it was mademanifest to the ginns that, had they but known the unseen, they need not have tarried in the shameful torment
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when we decreed the death of Solomon, nothing shewed them that he was dead but a reptile of the earth that gnawed the staff which supported his corpse. And when it fell, the Djinn perceived that if they had known the things unseen, they had not continued in this shameful affliction
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when We had decreed that Solomon should die, nothing discovered his death unto them, except the creeping thing of the earth, which gnawed his staff. And when his body fell down, the geniiplainly perceived that if they had known that which is secret, they had not continued in a vilepunishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur Ne ia caktuam atij (Sulejmanit) vdekjen, askush nuk bëri të kuptonin vdekjen e tij, përveç krimbit që po brente shkopin e tij. Kur ai u rrëzua, u bë e qartë se, po ta dinin xhinët të fshehtën, nuk do të mbeteshin në dënimin poshtërues.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর যখন আমি সুলাইমানের মৃত্যু ঘটালাম তখন মাটির (উই) পোকা জিনদেরকে তার মৃত্যু সম্পর্কে অবহিত করলো, যা তার লাঠি খাচ্ছিলো। অতঃপর যখন সে পড়ে গেলো তখন জিনরা বুঝতে পারলো যে, তারা যদি গায়িব জানতো, তাহলে তারা লাঞ্ছনাদায়ক শাস্তিতে থাকতো না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kad smo odredili da umre, crv koji je bio rastočio štap njegov – upozorio ih je da je umro, i kad se on srušio, džini shvatiše da ne bi na muci sramnoj ostali da su budućnost prozreti mogli.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kad smo odredili da umre, crv koji je bio rastočio štap njegov – upozorio ih je da je umro, i kad se on srušio, džini shvatiše da ne bi na muci sramnoj ostali da su budućnost prozreti mogli.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde Min ñaawnoo e makko maayde nden, annditaani ɗi fii maayde makko nden, si wonaa gannguuji leydi(mooƴu) ɗin, hino ñaama tuggordu makko ndun. Nde o fukkinoo, feeñani jinnaaji ɗin, won'de si ɗi nganndunoo ko wirnii, ɗi ñiiɓataano e lepte [jeyaagu] koynooje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როცა ჩვენ მას [სულეიმანს] სიკვდილი განვუსაზღვრეთ, მის სიკვდილზე მათ [ჯინებს] ვერაფერმა მიანიშნა, გარდა მიწის ერთი ცხოველისა [ჭია], რომელიც მის კვერთხს ხრავდა. და როდესაც ის [სულეიმანი] დაეცა, მაშინ გაირკვა ჯინებისთვის, რომ სცოდნოდათ დაფარული, არ დარჩებოდნენ დამამცირებელ სატანჯველში.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und als Wir für ihn (also für Sulayman) den Tod bestimmt hatten, wies sie auf sein Ableben nur das Tier der Erde hin, das seinen Stab fraß. Als er dann niederstürzte, wurde den Jinn klar, dass sie, wenn sie das Verborgene gewusst hätten, nicht (weiter) in der schmachvollen Strafe verweilt hätten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και όταν ορίσαμε τον θάνατο του (Σολομώντα), δεν τους έδειξε (στα τζινν) ότι ήταν νεκρός, παρά μόνο τα έντομα της γης (οι τερμίτες) έτρωγαν το ραβδί του (στο οποίο στηρίχθηκε). Όταν (ο Σολομώντας) έπεσε κάτω, τα τζινν συνειδητοποίησαν ότι αν γνώριζαν το αόρατο, δε θα είχαν παραμείνει στην ταπεινωτική δουλειά.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब हमने सुलैमान की मौत का निर्णय कर दिया, तो जिन्नों को उसकी मौत का पता एक घुन के सिवा किसी ने नहीं दिया, जो उसकी लाठी[11] को खा रहा था। फिर जब वह गिर गया, तो जिन्नों पर यह बात खुली कि यदि वे परोक्ष[12] का ज्ञान रखते, तो इस अपमानकारी यातना में पड़े न रहते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando decidemmo la sua morte, nessuno si accorse della sua morte se non a causa di un insetto terrestre, che rosicchiava il suo bastone. E quando lui crollò senza vita, i demoni si resero conto che, se fossero stati consapevoli dell’Ignoto, non avrebbero continuato nell’umiliante punizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
14. Tada, kai Mes nulėmėme mirtį jam [Sulaimanui (Saliamonui)], niekas nepranešė jiems (džinams) apie jo mirtį, išskyrus mažą žemės kirminą, kuris (lėtai) griaužė savo lazdą. Taigi kai jis nukrito, džinai aiškiai pamatė, kad jei jie būtų žinoję Nematomą, nebūtų jie pasilikę žeminančioje kančioje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroma Nuti du’a isa (Suleeymaan) irratti murteessine, wanti du’uu isaa irratti isaan qajelche hin jiru rirma dachii tan ulee isaa nyaattu takka malee. Yeroma inni kufu, jinnoonni odoo iccitii (ghaybii) kan beekan ta’anii, silaa adabbii salphisaa ta’e keessa hin turan jechuu hubatan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда Мы предопределили для него смерть, на его смерть указала им лишь земная тварь, которая подточила его посох. И когда он упал, стало ясно джиннам, что если бы они знали сокровенное, то не пребывали бы в унизительном мучении.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А кад смо одредили да умре, црв који је био расточио штап његов – упозорио их је да је умро, и кад се он срушио, џинни схватише да не би на муци срамној остали да су будућност могли прозрети.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na tulipomhukumia kufa, hapana aliyewajulisha kufa kwake ila mnyama wa ardhi aliyekula fimbo yake. Na alipoanguka, majini wakatambua lau kuwa wangelijua ya ghaibu wasingelikaa katika adhabu hiyo ya kufedhehesha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När vi till slut lät honom möta döden fanns det inget som avslöjade den förutom de termiter som gnagde på staven han [lutade sig mot]. När han föll insåg jinnerna att de inte har minsta kunskap om det fördolda; i så fall hade de ju inte fortsatt sitt mödosamma slit.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Süleyman'ın ölümüne hükmettiğimiz zaman, onun öldüğünü ancak değneğini yiyen bir ağaç kurdu gösterdi. (Sonunda yere) yıkılınca, anlaşıldı ki cinler gaybı bilselerdi o küçük düşürücü azap içinde kalmazlardı.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پھر جب ہم نے ان پر موت کا حکم بھیج دیا تو ان کی خبر جنات کو کسی نے نہ دی سوائے گھن کے کیڑے کے جو ان کی عصا کو کھا رہا تھا۔ پس جب (سلیمان) گر پڑے اس وقت جنوں نے جان لیا کہ اگر وه غیب دان ہوتے تو اس کے ذلت کے عذاب میں مبتلا نہ رہتے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walisulaymāna r-rīḥa ġuduwwuhā šahrun warawāḥuhā šahrun waʾasalnā lahu ʿayna l-qiṭri wamina l-ǧinni man yaʿmalu bayna yadayhi biʾiḏni rabbihi waman yaziġ minhum ʿan ʾamrinā nuḏiqhu min ʿaḏābi s-saʿīri
Talal Itani2012 And for Solomon the wind-its outward journey was one month, and its return journey was one month. And We made a spring of tar flow for him. And there were sprites that worked under him, by the leave of his Lord. But whoever of them swerved from Our command, We make him taste of the punishment of the Inferno.
Mohammed Marmaduke William Pickthall1930 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire
Edward Henry Palmer1880 And to Solomon the wind; its morning journey was a month, and its evening journey was a month; and we made to flow for him a fountain of molten brass; and of the ginns some to work before him by the permission of his Lord; and whoso swerves amongst them from our bidding we will give him to taste the torment and the blaze
John Medows Rodwell1861 And unto Solomon did we subject the wind, which travelled in the morning a month's journey, and a month's journey in the evening. And we made a fountain of molten brass to flow for him. And of the Djinn were some who worked in his presence, by the will of his Lord; and such of them as swerved from our bidding will we cause to taste the torment of the flame
George Sale1734 And We made the wind subject unto Solomon: It blew in the morning for a month, and in the evening for a month. And We made a fountain of molten brass to flow for him. And some of the genii were obliged to work in his presence, by the will of his Lord; and whoever of them turned aside from our command, We will cause him to taste the pain of hell fire
Easy-read (simplified)ya'maloona lahu maa yashaa'u min mahaareeba watamaatheela wajifaanin kal-jawaabi waqudoorin raasiyaatin 'maloo aala daawooda shukran waqaleelun min 'ibaadiya sh-shakoor
DIN 31635yaʿmalūna lahu mā yašāʾu min maḥārība watamāṯīla waǧifānin kal-ǧawābi waqudūrin rāsiyātin ʿmalū ʾāla dāwūda šukran waqalīlun min ʿibādiya š-šakūru
Talal Itani2012 They made for him whatever he wished: sanctuaries, statues, bowls like pools, and heavy cauldrons. "O House of David, work with appreciation," but a few of My servants are appreciative.
Mohammed Marmaduke William Pickthall1930 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful
Edward Henry Palmer1880 and they made for him what he pleased of chambers, and images, and dishes like troughs, and firm pots;- work, O ye family of David! thankfully; few is it of my servants who are thankful
John Medows Rodwell1861 They made for him whatever he pleased, of lofty halls, and images, and dishes large as tanks for watering camels, and cooking pots that stood firmly. "Work," said we, "O family of David with thanksgiving:" But few of my servants are the thankful
George Sale1734 They made for him whatever he pleased, of palaces, and statues, and large dishes like fishponds, and cauldrons standing firm on their trevets; and We said, work righteousness, O family of David, with thanksgiving; for few of my servants are thankful
Talal Itani2012 In Sheba's homeland there used to be a wonder: two gardens, on the right, and on the left. "Eat of your Lord's provision, and give thanks to Him." A good land, and a forgiving Lord.
Mohammed Marmaduke William Pickthall1930 There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord
Edward Henry Palmer1880 Seba had in their dwellings a sign; two gardens, on the right hand and on the left, 'Eat from the provision of your Lord; and give thanks to Him! a good country and a forgiving Lord
John Medows Rodwell1861 A sign there was to SABA, in their dwelling places: - two gardens, the one on the right hand and the other on the left: - "Eat ye of your Lord's supplies, and give thanks to him: Goodly is the country, and gracious is the Lord
George Sale1734 The descendants of Saba had heretofore a sign in their dwellings; namely, two gardens, on the right hand and on the left: And it was said unto them, eat ye of the provision of your Lord, and give thanks unto Him; ye have a good country, and a gracious Lord
DIN 31635faʾaʿraḍū faʾarsalnā ʿalayhim sayla l-ʿarimi wabaddalnāhum biǧannatayhim ǧannatayni ḏawātay ʾukulin ḫamṭin waʾaṯlin wašayʾin min sidrin qalīlin
Talal Itani2012 But they turned away, so We unleashed against them the flood of the dam; and We substituted their two gardens with two gardens of bitter fruits, thorny shrubs, and meager harvest.
Mohammed Marmaduke William Pickthall1930 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree
Edward Henry Palmer1880 but they turned away, and we sent against them the flood of the dyke; and we changed for them their two gardens into two gardens that grew bitter fruit and tamarisk, and some few lote trees
John Medows Rodwell1861 But they turned aside: so we sent upon them the flood of Irem; and we changed them their gardens into two gardens of bitter fruit and tamarisk and some few jujube trees
George Sale1734 But they turned aside from what We had commanded them; wherefore We sent against them the inundation of al Arem, and We changed their two gardens for them into two gardens producing bitter fruit, and tamarisks, and some little fruit of the lote-tree
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.60 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.70
Talal Itani · John Medows Rodwell0.68
Edward Henry Palmer · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Mohammed Marmaduke William Pickthall · George Sale0.59
Talal Itani · Edward Henry Palmer0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Edward Henry Palmer · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.54
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.