قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ
Easy-read (simplified)qul laa tus'aloona 'ammaa ajramnaa walaa nus'alu 'ammaa ta'maloon
DIN 31635qul lā tusʾalūna ʿammā ʾaǧramnā walā nusʾalu ʿammā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "You will not be asked about our misdeeds, nor will we be asked about what you do."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Ye shall not be asked about what we have sent, nor shall we be asked about what ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Not as to our faults shall ye be questioned; neither shall we be questioned as to your actions
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, Ye shall not be examined concerning what we shall have committed: Neither shall we be examined concerning what ye shall have done
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaju: "Ju nuk do të pyeteni për gjynahet tona, as ne nuk do të pyetemi për atë që bëni ju.
হে রাসূল! বলো, ‘ আমরা যে অপরাধ করেছি সে ব্যাপারে তোমাদেরকে জিজ্ঞাসা করা হবে না, আর তোমরা যা করো, সে সম্পর্কে আমাদেরকেও জিজ্ঞাসা করা হবে না ।’
Reci: “Vi nećete odgovarati za grijehe koje mi počinimo niti ćemo mi odgovarati za ono što uradite vi.”
Reci: “Vi nećete odgovarati za grijehe koje mi počinimo niti ćemo mi odgovarati za ono što uradite vi.”
Maaku: "On laɓnditoytaake fii ko min mbonni, minen kadi men laɓnditoytaake fii ko ngolloton ton".
უთხარი: «თქვენ [ო, მრავალღმერთიანებო] არ გკითხავენ იმაზე, რაც ჩვენ [მორწმუნეებმა] შევცოდეთ, და ჩვენ არ მოგვეკითხება იმაზე, რასაც თქვენ იქმთ».
Sag: „Ihr werdet nicht danach befragt werden, was wir an Übeltaten begangen haben, noch werden wir danach befragt werden, was ihr tut.“
Πες (ω, Προφήτη): «Δε θα ερωτηθείτε (την Ημέρα της Κρίσεως) για ό,τι κάναμε από αμαρτίες, ούτε θα ερωτηθούμε για ό,τι κάνατε.»
आप कह दें : न तुमसे हमारे अपराधों के बारे में प्रश्न किया जाएगा और न हमसे तुम्हारे कर्मों के संबंध में प्रश्न किया जाएगा।[25]
Di’: «Non sarete interrogati sui nostri peccati, né noi saremo interrogati sulle vostre azioni».
25. Sakyk (Muchammedai ﷺ daugiadieviams, pagonims): „Jūs nebūsit klausinėjami apie mūsų nuodėmes, nei mes būsime klausinėjami apie tai, ką jūs darėte.“
“Isin badii nuti hojjanne irraa hin gaafatamtanu; nutis waan isin hojjattan irraa hin gaafatamnu” jedhiin.
Скажи: «Вас не спросят о том, в чём мы провинились, и нас не спросят о том, что совершаете вы».
Реци: „Ви нећете да одговарате за грехе које ми починимо, нити ћемо ми да одговарамо за оно што ви урадите.“
Sema: Nyinyi hamtaulizwa makosa tuliyoyafanya, wala sisi hatutaulizwa mnayoyatenda nyinyi.
Säg: ”Ni kommer inte att ställas till svars för våra överträdelser och vi kommer inte att ställas till svars för era handlingar.”
De ki: "Siz, bizim işlemiş bulunduğumuz suçtan sorulacak değilsiniz ve biz de sizin yapmakta olduklarınızdan sorulacak değiliz."
کہہ دیجیئے! کہ ہمارے کئے ہوئے گناہوں کی بابت تم سے کوئی سوال نہ کیا جائے گا نہ تمہارے اعمال کی بازپرس ہم سے کی جائے گی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ قَالُوا۟ ٱلْحَقَّ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
Easy-read (simplified)walaa tanfa'u sh-shafaa'atu 'indahu illaa liman adhina lahu hattaa idhaa fuzzi'a 'an quloobihim qaaloo maadhaa qaala rabbukum qaaloo l-haqqa wahuwa l-'aliyyu l-kabeer
DIN 31635walā tanfaʿu š-šafāʿatu ʿindahu ʾillā liman ʾaḏina lahu ḥattā ʾiḏā fuzziʿa ʿan qulūbihim qālū māḏā qāla rabbukum qālū l-ḥaqqa wahuwa l-ʿaliyyu l-kabīru
Intercession with Him is of no value, except for someone He has permitted. Until, when fear has subsided from their hearts, they will say, "What did your Lord say?" They will say, "The truth, and He is the High, the Great."
No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great
nor is intercession of any avail with Him, except for him whom He permits; so that when fright is removed from their hearts they say, 'What is it that your Lord says?' they say, 'The truth; for He is the high, the great
No intercession shall avail with Him but that which He shall Himself allow. Until when at last their hearts shall be relieved from terror, they shall say, "What saith your Lord?" they shall say, "The Truth; and He is the High, the Great
No intercession will be of service in his presence, except the intercession of him to whom he shall grant permission to intercede for others: And they shall wait in suspense until, when the terror shall be taken off from their hearts, they shall say to one another, what doth your Lord say? They shall answer, that which is just: And He is the high, the great God
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)qul man yarzuqukum mina s-samaawaati wal-'ardi quli llaahu wa'innaa aw iyyaakum la'alaa hudan aw fee dalaalin mubeen
DIN 31635qul man yarzuqukum mina s-samāwāti wal-ʾarḍi quli llāhu waʾinnā ʾaw ʾiyyākum laʿalā hudan ʾaw fī ḍalālin mubīnin
Say, "Who provides for you from the heavens and the earth?" Say, "God. And Either you, or we, are rightly guided, or in evident error."
Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest
Say, 'Who provides from the heavens and the earth?' Say, 'God.' And, verily, we or ye are surely in guidance or in an obvious error
SAY: Who supplieth you out of the Heavens and the Earth? SAY: God. And either we or ye have guidance, or are in palpable error
Say, who provideth food for you from heaven and earth? Answer, God: And either we, or ye, follow the true direction, or are in a manifest error
34:25 — the verse above
قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
Easy-read (simplified)qul yajma'u baynanaa rabbunaa thumma yaftahu baynanaa bil-haqqi wahuwa l-fattaahu l-'aleem
DIN 31635qul yaǧmaʿu baynanā rabbunā ṯumma yaftaḥu baynanā bil-ḥaqqi wahuwa l-fattāḥu l-ʿalīmu
Say, "Our Lord will bring us together; then He will judge between us equitably. He is the All-Knowing Judge."
Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge
Our Lord shall assemble us together; then He shall open between us in truth, for He is the opener who knows
SAY: Our Lord will gather us together: then will He judge between us in justice; for He is the Judge, the Knowing
Say, our Lord will assemble us together at the last day: Then will He judge between us with truth; and He is the judge, the knowing
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ كَلَّا بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)qul arooniya lladheena alhaqtum bihi shurakaa'a kallaa bal huwa llaahu l-'azeezu l-hakeem
DIN 31635qul ʾarūniya llaḏīna ʾalḥaqtum bihi šurakāʾa kallā bal huwa llāhu l-ʿazīzu l-ḥakīmu
Say, "Show me those you have attached to Him as associates. No indeed! But He is God, the Powerful, the Wise."
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise
Say, 'Show me those whom ye have added to Him as partners; not so! nay, but He is God, the mighty, the wise
SAY: Shew me those whom ye have united with Him as associates: Nay, rather, He is God, the Mighty, the Wise
Say, shew me those whom ye have joined as partners with Him? Nay; rather He is the mighty, the wise God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُل لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/