قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
Easy-read (simplified)qul yajma'u baynanaa rabbunaa thumma yaftahu baynanaa bil-haqqi wahuwa l-fattaahu l-'aleem
DIN 31635qul yaǧmaʿu baynanā rabbunā ṯumma yaftaḥu baynanā bil-ḥaqqi wahuwa l-fattāḥu l-ʿalīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Our Lord will bring us together; then He will judge between us equitably. He is the All-Knowing Judge."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Our Lord shall assemble us together; then He shall open between us in truth, for He is the opener who knows
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Our Lord will gather us together: then will He judge between us in justice; for He is the Judge, the Knowing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, our Lord will assemble us together at the last day: Then will He judge between us with truth; and He is the judge, the knowing
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Zoti ynë do të na tubojë, pastaj do të gjykojë ndërmjet nesh me drejtësi. Ai është Gjykatësi i drejtë, i Gjithëdijshmi."
বলো: ‘আমাদের রব আমাদেরকে একত্র করবেন। তারপর তিনি আমাদের মধ্যে (ইনসাফের সাথে) সঠিকভাবে ফয়সালা করবেন। আর তিনিই শ্রেষ্ঠ ফয়সালাকারী ও সম্যক পরিজ্ঞাত।’
Reci: “Gospodar naš će nas sabrati i onda nam pravedno presuditi. On je sudija Pravedni, Sveznajući.”
Reci: “Gospodar naš će nas sabrati i onda nam pravedno presuditi. On je sudac Pravedni, Sveznajući.”
Maaku: "Joomi men renndinoyay en, refti o ñaawira hakkunde min goonga; Ko Kaŋko woni ñawoowo, gannduɗo On".
უთხარი: «ჩვენ შეგვკრებს ჩვენი უფალი [განსჯის დღეს], შემდეგ კი შეგვაფასებს ჭეშმარიტებით [სამართლიანად]. და იგია სამართლიანი მსაჯული და ყოვლისმცოდნე».
Sag: „Zusammenbringen wird uns unser Herr, hierauf wird Er zwischen uns der Wahrheit entsprechend entscheiden. Und Er ist der wahrhaft gerechte Entscheider und der Allwissende.“
Πες (ω, Προφήτη): «Ο Κύριός μας θα συγκεντρώσει εμάς και εσάς, έπειτα θα κρίνει μεταξύ μας με την αλήθεια. Πράγματι, Αυτός είναι ο Αλ-Φαττάχ (Κριτής ανάμεσα στους δούλους Του), ο Αλ-‘Αλείμ (Παντογνώστης).»
आप कह दें कि हमारा पालनहार हमें एकत्रित[26] करेगा। फिर हमारे बीच सत्य के साथ निर्णय करेगा तथा वही अति निर्णयकारी, सब कुछ जानने वाला है।
Di’: «Il nostro Dio ci riunirà insieme, poi ci giudicherà con giustizia, e Lui è il Giudice e il Sapiente.
26. Sakyk: „Mūsų Viešpats surinks mus visus kartu (Prikėlimo Dieną), tada Jis teis mus teisingai. Ir Jis yra Teisingas Teisėjas, Visa Žinantis apie tikrąją reikalų būklę.“
“Gooftaan keenya (guyyaa qiyaamaa) walitti nu qaba; ergasiis dhugaadhaan gidduu keenyatti murteessa. Inni haqaan murteessaa, beekaadha” jedhiin.
Скажи: «Наш Господь соберёт нас и затем рассудит между нами согласно истине. Он — Наилучший Судья, Знающий».
Реци: „Господар наш ће да нас сабере и онда ће да нам праведно пресуди, Он је Праведни Судија и Свезнајући.“
Sema: Mola wetu Mlezi atatukusanya, kisha atatuhukumu kwa haki; na Yeye ndiye Hakimu, Mwenye kujua vyema.
Säg: ”Vår Herre kommer att samla oss och sedan döma rättvist mellan oss; han är den Allvetande Skiljedomaren.”
De ki: "Rabbimiz hepimizi bir araya toplayacak, sonra aramızda hak ile hükmedecektir. O, hüküm veren, (her şeyi) hakkıyla bilendir.
انہیں خبر دے دیجیئے کہ ہم سب کو ہمارا رب جمع کرکے پھر ہم میں سچے فیصلے کردے گا[1] ۔ وه فیصلے چکانے واﻻ ہے اور دانا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)qul man yarzuqukum mina s-samaawaati wal-'ardi quli llaahu wa'innaa aw iyyaakum la'alaa hudan aw fee dalaalin mubeen
DIN 31635qul man yarzuqukum mina s-samāwāti wal-ʾarḍi quli llāhu waʾinnā ʾaw ʾiyyākum laʿalā hudan ʾaw fī ḍalālin mubīnin
Say, "Who provides for you from the heavens and the earth?" Say, "God. And Either you, or we, are rightly guided, or in evident error."
Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest
Say, 'Who provides from the heavens and the earth?' Say, 'God.' And, verily, we or ye are surely in guidance or in an obvious error
SAY: Who supplieth you out of the Heavens and the Earth? SAY: God. And either we or ye have guidance, or are in palpable error
Say, who provideth food for you from heaven and earth? Answer, God: And either we, or ye, follow the true direction, or are in a manifest error
قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ
Easy-read (simplified)qul laa tus'aloona 'ammaa ajramnaa walaa nus'alu 'ammaa ta'maloon
DIN 31635qul lā tusʾalūna ʿammā ʾaǧramnā walā nusʾalu ʿammā taʿmalūna
Say, "You will not be asked about our misdeeds, nor will we be asked about what you do."
Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do
Say, 'Ye shall not be asked about what we have sent, nor shall we be asked about what ye do
SAY: Not as to our faults shall ye be questioned; neither shall we be questioned as to your actions
Say, Ye shall not be examined concerning what we shall have committed: Neither shall we be examined concerning what ye shall have done
34:26 — the verse above
قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ كَلَّا بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)qul arooniya lladheena alhaqtum bihi shurakaa'a kallaa bal huwa llaahu l-'azeezu l-hakeem
DIN 31635qul ʾarūniya llaḏīna ʾalḥaqtum bihi šurakāʾa kallā bal huwa llāhu l-ʿazīzu l-ḥakīmu
Say, "Show me those you have attached to Him as associates. No indeed! But He is God, the Powerful, the Wise."
Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise
Say, 'Show me those whom ye have added to Him as partners; not so! nay, but He is God, the mighty, the wise
SAY: Shew me those whom ye have united with Him as associates: Nay, rather, He is God, the Mighty, the Wise
Say, shew me those whom ye have joined as partners with Him? Nay; rather He is the mighty, the wise God
وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Easy-read (simplified)wamaa arsalnaaka illaa kaaffatan lilnnaasi basheeran wanadheeran walaakinna akthara n-naasi laa ya'lamoon
DIN 31635wamā ʾarsalnāka ʾillā kāffatan lilnnāsi bašīran wanaḏīran walākinna ʾakṯara n-nāsi lā yaʿlamūna
The translators word this verse differently
We sent you only universally to all people, a herald and warner, but most people do not know.
And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not
We have only sent thee to men generally as a herald of glad tidings and a warner; but most men do not know
And we have sent thee to mankind at large, to announce and to threaten. But most men understand not
We have not sent thee otherwise than unto mankind in general, a bearer of good tidings, and a denouncer of threats: But the greater part of men do not understand
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.45 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/