وَلَوْ تَرَىٰٓ إِذْ فَزِعُوا۟ فَلَا فَوْتَ وَأُخِذُوا۟ مِن مَّكَانٍ قَرِيبٍ
Easy-read (simplified)walaw taraa idh fazi'oo falaa fawta wa'ukhidhoo min makaanin qareeb
DIN 31635walaw tarā ʾiḏ faziʿū falā fawta waʾuḫiḏū min makānin qarībin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If you could only see when they are terrified, and there is no escape, and they are seized from a nearby place.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Couldst thou but see when they are terrified with no escape, and are seized from near at hand
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And couldst thou see when they are scared, and there shall be no escape, and they shall be taken from a place that is nigh
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Couldst thou see how they shall tremble and find no escape, and be taken forth from the place that is so near
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If thou couldst see, when the unbelievers shall tremble, and shall find no refuge, and shall be taken from a near place
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Eh, sikur t'i shihje kur të tmerrohen, kur s'do të mund të ikin e do të kapen nga afër!
হে রাসূল! তুমি যদি দেখতে যখন তারা ভীত-সন্ত্রস্ত হয়ে পড়বে, তখন পালানোর কোনো পথ পাবে না এবং নিকটস্থ স্থান থেকে তাদেরকে পাকড়াও করা হবে।
A da ti je vidjeti kad ih strava uhvati – umaći neće moći, izbliza bit će ščepani.
A da ti je vidjeti kad ih strava uhvati – umaći neće moći, izbliza bit će ščepani.
Sinno a tinatno, tuma nde ɓe ɗeŋƴii, - laaworde alanaa (ɓe), - ɓe nanngiree e nokkuure ɓadiinde!
ნეტავ დაგენახა [ო, მოციქულო], როგორ შეშინდებიან ისინი, როცა აღარ იქნება გაქცევის შესაძლებლობა, და როცა ისინი იქნებიან შეპყრობილნი ახლო ადგილიდან.
Könntest du nur sehen, wenn sie erschrecken! - Da gibt es kein Entrinnen -, und sie werden von einem nahen Ort aus weggenommen.
Αν έβλεπες (ω, Προφήτη) όταν θα τρομάξουν (οι άπιστοι όταν δουν το μαρτύριο, θα έβλεπες κάτι τρομερό)! Δε θα υπάρχει διαφυγή, και θα τους αρπάξουν από ένα κοντινό μέρος (κοντά στο μαρτύριο).
और (ऐ रसूल!) अगर आप देखें, जब ये लोग घबराए हुए[42] होंगे, तो उनके लिए बचने का कोई रास्ता न होगा, तथा वे निकट स्थान ही से पकड़ लिए जाएँगे।
E se tu vedessi come si sono intimoriti e trascinati da breve distanza.
51. Ir jei tik jūs galėtumėte matyti, kai jie bus išsigandę be jokio išsigelbėjimo (jiems) ir jie bus pričiupti iš artimos vietos.
(Yaa Mohammad SAW!) odoo yeroo isaan (ibidda arganii) rifatan agartee, (silaa waan guddaa agarta). Iddoon itti bahan (isaaniif) hin jiru. Iddoo dhihoo irraa qabamanii jiru.
Если бы ты только видел, как они будут объяты ужасом! Нет им спасения, и они схвачены из близкого места.
А да ти је видети их када се престраве па неће моћи да умакну; биће шчепани изблиза.
Na lau ungeliona watakapobabaika, basi hapana pa kukimbilia! Na watakamatwa mahala pa karibu.
Om du bara kunde se när de [otrogna] grips av skräck, utan någon möjlighet att fly, och hur de fångas från nära håll.
(Rasûlüm!) Korkuya düştükleri zaman, onları bir görsen! Artık kurtuluş yoktur, yakın bir yerden yakalanmışlardır.
اور اگر آپ (وه وقت) ملاحظہ کریں جب کہ یہ کفار گھبرائے پھریں گے پھر نکل بھاگنے کی کوئی صورت نہ ہوگی[1] اور قریب کی جگہ سے گرفتار کر لئے جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ
Easy-read (simplified)qul jaa'a l-haqqu wamaa yubdi'u l-baatilu wamaa yu'eed
DIN 31635qul ǧāʾa l-ḥaqqu wamā yubdiʾu l-bāṭilu wamā yuʿīdu
The translators word this verse differently
Say, "The Truth has come; while falsehood can neither originate, nor regenerate."
Say: The Truth hath come, and falsehood showeth not its face and will not return
Say, 'The truth has come, and falsehood shall vanish and shall not come back
SAY: Truth is come, and falsehood shall vanish and return no more
Say, truth is come, and falsehood is vanished, and shall not return any more
قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِى وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِىٓ إِلَىَّ رَبِّىٓ إِنَّهُۥ سَمِيعٌ قَرِيبٌ
Easy-read (simplified)qul in dalaltu fa'innamaa adillu 'alaa nafsee wa'ini htadaytu fabimaa yoohee ilayya rabbee innahu samee'un qareeb
DIN 31635qul ʾin ḍalaltu faʾinnamā ʾaḍillu ʿalā nafsī waʾini htadaytu fabimā yūḥī ʾilayya rabbī ʾinnahu samīʿun qarībun
Say, "If I err, I err only to my own loss; but if I am guided, it is by what my Lord inspires me. He is Hearing and Near."
Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh
Say, 'If I err I only err against myself; and if I am guided it is all what my Lord inspires me; verily, He is the hearing, the nigh
SAY: If I err, verily to my own cost only shall I err: but if I have guidance, it will be of my Lord's revealing, for He is the Hearer, the near at hand
Say, if I err, verily I shall err only against my own soul; But if I be rightly directed, it will be by that which my Lord revealeth unto me; for he is ready to hear, and nigh unto those who call upon him
34:51 — the verse above
وَقَالُوٓا۟ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read (simplified)waqaaloo aamannaa bihi wa'annaa lahumu t-tanaawushu min makaanin ba'eed
DIN 31635waqālū ʾāmannā bihi waʾannā lahumu t-tanāwušu min makānin baʿīdin
And they say, "We have believed in it." But how can they attain it from a distant place?
And say: We (now) believe therein. But how can they reach (faith) from afar off
And they say, 'We believe in it.' But how can they partake of it from a distant place
And shall say, "We believe in Him!" But how, in their present distance, shall they receive the faith
and shall say, we believe in him! But how shall they receive the faith from a distant place
وَقَدْ كَفَرُوا۟ بِهِۦ مِن قَبْلُ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read (simplified)waqad kafaroo bihi min qablu wayaqdhifoona bil-ghaybi min makaanin ba'eed
DIN 31635waqad kafarū bihi min qablu wayaqḏifūna bil-ġaybi min makānin baʿīdin
The translators word this verse differently
They have rejected it in the past, and made allegations from a far-off place.
When they disbelieved in it of yore. They aim at the unseen from afar off
They misbelieved before, and conjectured about the unseen from a distant place
When they had before denied it, and aimed their shafts at the mysteries from afar
Since they had before denied him, and reviled the mysteries of faith, from a distant place
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن مَّكَانٍ قَرِيبٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/