وَقَدْ كَفَرُوا۟ بِهِۦ مِن قَبْلُ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read (simplified)waqad kafaroo bihi min qablu wayaqdhifoona bil-ghaybi min makaanin ba'eed
DIN 31635waqad kafarū bihi min qablu wayaqḏifūna bil-ġaybi min makānin baʿīdin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They have rejected it in the past, and made allegations from a far-off place.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When they disbelieved in it of yore. They aim at the unseen from afar off
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They misbelieved before, and conjectured about the unseen from a distant place
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When they had before denied it, and aimed their shafts at the mysteries from afar
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Since they had before denied him, and reviled the mysteries of faith, from a distant place
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
kur më parë e mohonin atë dhe hamendësonin prej së largu!
অথচ তারা ইতঃপূর্বে (দুনিয়াতে) ঈমান আনতে অস্বীকার করতো এবং তারা দূরবর্তী স্থান থেকে গায়িবের ব্যাপারে অপবাদ দেয়।
U njega oni nisu prije vjerovali, govorili su ono što nije poznato, što je od istine daleko.
U njega oni nisu prije vjerovali, govorili su ono što nije poznato, što je od istine daleko;
Hara non ɓe jeddiino nde ko adii, heɓe mbernora ko wirnii e nokku goɗɗuɗo!
და (მაშინ როცა) მათ უკვე ადრე არ ირწმუნეს იგი, და შორეული ადგილიდან ფარულზე [ვარაუდებს გამოთქვამდნენ] საუბრობდნენ.
wo sie ihn doch zuvor verleugnet haben? Und sie schleudern (Vermutungen) auf das Verborgene von einem fernen Ort aus.
Και (πώς να τους ωφελήσει η πίστη τώρα) αφού αρνήθηκαν την πίστη σ' Αυτόν πριν (στην εγκόσμια ζωή), και συκοφάντησαν με εικασίες (τον Προφήτη) από ένα μακρινό μέρος (λέγοντας ότι είναι μάγος ή ποιητής, και μίλησαν για το αόρατο ισχυριζόμενοι ότι δε θα υπάρχει ανάσταση, Φωτιά ή Παράδεισος)!
हालाँकि इससे पहले (दुनिया में) उन्होंने उसका इनकार किया था और वे दूर की जगह से[45] बिन देखे तीर चलाते रहे थे।
E lo hanno negato in precedenza, e scagliano parole contro l’Ignoto da lontano.
53. Iš tiesų, jie netikėjo (Allaho Vienumą, islamą, Koraną ir Muchammedą ﷺ) prieš tai (šiame pasaulyje), ir jie spėliodavo apie Nematomą [t. y. Amžinybę, Pragarą, Rojų, Prikėlimą ir Allaho Pažadą (sakydami), jog visa tai netiesa], iš tolimos vietos.
Dhugumatti kana dura isatti kafaranii turan. Iddoo fagoo ta’e irraa (tilmaamaan) haasawa darbatu.
А ведь они и прежде уже отвергли его и бросали догадки о сокровенном из далёкого места.
У њу они нису пре веровали, говорили су оно што није познато, што је од истине далеко.
Na hapo kabla yake waliikataa, na wakiyatupilia mbali maneno ya ghaibu kutoka mahali mbali.
Tidigare förkastade de [tron] och kastade fram grundlösa spekulationer.
Hâlbuki daha önce onu (hakkı) inkâr etmişlerdi. Uzak bir yerden gayp hakkında atıp tutuyorlardı.
اس سے پہلے تو انہوں نے اس سے کفر کیا تھا، اور دور دراز سے بن دیکھے ہی پھینکتے رہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَوْ تَرَىٰٓ إِذْ فَزِعُوا۟ فَلَا فَوْتَ وَأُخِذُوا۟ مِن مَّكَانٍ قَرِيبٍ
Easy-read (simplified)walaw taraa idh fazi'oo falaa fawta wa'ukhidhoo min makaanin qareeb
DIN 31635walaw tarā ʾiḏ faziʿū falā fawta waʾuḫiḏū min makānin qarībin
If you could only see when they are terrified, and there is no escape, and they are seized from a nearby place.
Couldst thou but see when they are terrified with no escape, and are seized from near at hand
And couldst thou see when they are scared, and there shall be no escape, and they shall be taken from a place that is nigh
Couldst thou see how they shall tremble and find no escape, and be taken forth from the place that is so near
If thou couldst see, when the unbelievers shall tremble, and shall find no refuge, and shall be taken from a near place
وَقَالُوٓا۟ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانٍۭ بَعِيدٍ
Easy-read (simplified)waqaaloo aamannaa bihi wa'annaa lahumu t-tanaawushu min makaanin ba'eed
DIN 31635waqālū ʾāmannā bihi waʾannā lahumu t-tanāwušu min makānin baʿīdin
And they say, "We have believed in it." But how can they attain it from a distant place?
And say: We (now) believe therein. But how can they reach (faith) from afar off
And they say, 'We believe in it.' But how can they partake of it from a distant place
And shall say, "We believe in Him!" But how, in their present distance, shall they receive the faith
and shall say, we believe in him! But how shall they receive the faith from a distant place
34:53 — the verse above
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ فِى شَكٍّ مُّرِيبٍۭ
Easy-read (simplified)waheela baynahum wabayna maa yashtahoona kamaa fu'ila bi'ashyaa'ihim min qablu innahum kaanoo fee shakkin mureeb
DIN 31635waḥīla baynahum wabayna mā yaštahūna kamā fuʿila biʾašyāʿihim min qablu ʾinnahum kānū fī šakkin murībin
A barrier will be placed between them and what they desire, as was done formerly with their counterparts. They were in disturbing doubt.
And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt
And there shall be a barrier between them and that which they lust after; as we did with their fellow sectaries before; verily, they were in hesitating doubt
And a gulf shall be between them and that which they shall desire - As was done unto their likes of old, who were lost in the questionings of doubt
And a bar shall be placed between them and that which they shall desire; as it hath been done with those who behaved like them heretofore: Because they have been in a doubt which hath caused scandal
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.74 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/