Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flamingFire
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Compare translations (4)Talal Itani· published 2012
Satan is an enemy to you, so treat him as an enemy. He only invites his gang to be among the inmates of the Inferno.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
For Satan is an enemy unto you; wherefore hold him for an enemy: He only inviteth his confederates to be the inhabitants of hell
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Njëmend, shejtani është armik juaji i hapur, prandaj merreni si armik. Në të vërtetë, ai i thërret ithtarët e tij që të bëhen prej të dënuarve në Zjarrin flakërues.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
নিশ্চয় শয়তান তোমাদের শত্রু। অতএব তাকে শত্রু হিসেবে গণ্য করো। সে তার দলকে কেবল (কুফরীর দিকে) এজন্যই ডাকে, যাতে তারা জ্বলন্ত আগুনের অধিবাসী হয়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Šejtan je, uistinu, vaš neprijatelj, pa ga takvim i smatrajte! On poziva pristaše svoje da budu stanovnici u Vatri.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Sotona je, uistinu, vaš neprijatelj, pa ga takvim i smatrajte! On poziva pristaše svoje da budu stanovnici u Vatri.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Pellet, seytaane ko gaño wonani on. Haray njogitoree mo gaño. Nganndee ko o noddirta fedde makko nden, ko no ɓe jeydiree e yimɓe dulɓoowe ngen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ჭეშმარიტად, შაიტანი [სატანა თქვენთვის [ჰეი, ადამიანებო] არის მტერი, [ამიტომ] ის მტრად მიიჩნიეთ! ის უხმობს თავის პარტიას მხოლოდ იმისთვის, რომ ისინი ცეცხლის [ჯოჯოხეთის] ბინადარნი გახდნენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wahrlich, der Satan ist euch ein Feind; so nehmt ihn euch zum Feind. Er ruft ja seine Anhängerschaft nur dazu auf, zu den Insassen der Feuerglut zu gehören.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, ο Σατανάς είναι ένας εχθρός για σας, οπότε πάρτε τον ως εχθρό. Στ' αλήθεια, καλεί τους οπαδούς του να είναι ανάμεσα στους κατοίκους της Φλεγόμενης Φωτιάς.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
निःसंदेह शैतान तुम्हारा शत्रु है। अतः तुम उसे अपना शत्रु ही समझो। वह तो अपने समूह को केवल इसलिए बुलाता है कि वे नरक वालों में से हो जाएँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
In verità Satana è vostro nemico, consideratelo tale; in verità lui invita i seguaci ad essere tra la gente della Fiamma.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
6. Tikrai, Šaitan (Šėtonas) yra jūsų priešas, taigi laikykite (elkitės su juo) jį priešu. Jis tik kviečia savo hizb (pasekėjus) tam, kad jie taptų liepsnojančios Ugnies gyventojais.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Воистину, шайтан — ваш враг, так относитесь же к нему как к врагу. Воистину, он призывает своих сторонников лишь для того, чтобы они оказались обитателями пылающего огня.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Сотона је, уистину, ваш непријатељ, па га таквим и сматрајте! Он позива своје присталице да буду становници у Ватри.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hakika Shetani ni adui yenu, basi mfanyeni kuwa ni adui. Kwani yeye analiita kundi lake liwe katika watu wa Moto wenye mwako mkali.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Satan är er svurne fiende; behandla honom därför som en fiende! Han kallar endast sitt följe för att de ska höra till den flammande eldens folk.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şüphe yok ki Şeytan; sizin düşmanınızdır, siz de onu düşman sayın. O, kendi taraftarlarını ancak ateş ehlinden olmaya çağırır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یاد رکھو! شیطان تمہارا دشمن ہے، تم اسے دشمن جانو[1] وه تو اپنے گروه کو صرف اس لئے ہی بلاتا ہے کہ وه سب جہنم واصل ہو جائیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾin yukaḏḏibūka faqad kuḏḏibat rusulun min qablika waʾilā llāhi turǧaʿu l-ʾumūru
The translators word this verse differently
Talal Itani2012 If they reject you, messengers before you were also rejected. To God all matters are returned.
Mohammed Marmaduke William Pickthall1930 And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back
Edward Henry Palmer1880 And if they call thee liar, apostles were called liars before thee, and unto God affairs return
John Medows Rodwell1861 If they treat thee as an impostor, then before thee have apostles been treated as impostors. But to God shall all things return
George Sale1734 If they accuse thee of imposture, apostles before thee have also been accused of imposture: And unto God shall all things return
Talal Itani2012 O people! The promise of God is true; so let not the lowly life seduce you, and let not the Tempter tempt you away from God.
Mohammed Marmaduke William Pickthall1930 O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah
Edward Henry Palmer1880 O ye folk! verily, God's promise is true; then let not the life of this world beguile you, and let not the beguiler beguile you concerning God
John Medows Rodwell1861 O men! assuredly the promise of God is true: let not then the present life deceive you: and let not the Deceiver deceive you as to God
George Sale1734 O men, verily the promise of God is true: Let not therefore the present life deceive you, neither let the deceiver deceive you concerning God
Talal Itani2012 Those who disbelieve will suffer a harsh punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.
Mohammed Marmaduke William Pickthall1930 Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward
Edward Henry Palmer1880 Those who misbelieve, for them is keen torment. But those who believe and do right, for them is forgiveness and a great hire
John Medows Rodwell1861 The unbelievers, - for them a terrible punishment! But believers and doers of good works, for them is mercy, and a great reward
George Sale1734 For those who believe not there is prepared a severe torment: But for those who shall believe and do that which is right, is prepared mercy and a great reward
DIN 31635ʾafaman zuyyina lahu sūʾu ʿamalihi faraʾāhu ḥasanan faʾinna llāha yuḍillu man yašāʾu wayahdī man yašāʾu falā taḏhab nafsuka ʿalayhim ḥasarātin ʾinna llāha ʿalīmun bimā yaṣnaʿūna
The translators word this verse differently
Talal Itani2012 What of him whose evil deed was made attractive to him, and so he regards it as good? God leads astray whomever He wills, and He guides whomever He wills. Therefore, do not waste yourself sorrowing over them. God knows exactly what they do.
Mohammed Marmaduke William Pickthall1930 Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do
Edward Henry Palmer1880 What! is he whose evil act is made seemly for him, so that he looks upon it as good,-? Verily, God leads astray whom He pleases and guides whom He pleases; let not thy soul then be wasted in sighing for them; verily, God knows what they do
John Medows Rodwell1861 Shall he, the evil of whose deeds are so tricked out to him that he deemeth them good, be treated like him who seeth things aright? Verily God misleadeth whom He will, and guideth whom He will. Spend not thy soul in sighs for them: God knoweth their doings
George Sale1734 Shall he therefore for whom his evil work hath been prepared, and who imagineth it to be good, be as he who is rightly disposed, and discerneth the truth? Verily God will cause to err whom He pleaseth, and will direct whom He pleaseth. Let not thy soul therefore be spent in sighs for their sakes, on account of their obstinacy; for God well knoweth that which they do
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.65 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.79
Edward Henry Palmer · John Medows Rodwell0.74
Talal Itani · John Medows Rodwell0.74
John Medows Rodwell · George Sale0.71
Edward Henry Palmer · George Sale0.69
Talal Itani · Edward Henry Palmer0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Mohammed Marmaduke William Pickthall · George Sale0.58
Talal Itani · George Sale0.55
Talal Itani · Mohammed Marmaduke William Pickthall0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.