Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And there came from the remote part of the city a man hastening up. Said he, 'O my people! follow the apostles
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And a certain man came hastily from the farther parts of the city, and said, O my people, follow the messengers of God
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Nga skaji i qytetit erdhi një burrë duke nxituar e tha: "O populli im, ndiqni të dërguarit!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর শহরের দূরপ্রান্ত থেকে এক ব্যক্তি(৯) দৌঁড়ে এসে বলল: ‘হে আমার জাতি! তোমরা রাসূলদের অনুসরণ কর।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I s kraja grada žurno dođe jedan čovjek i reče: “O narode moj, slijedi one koji su poslani,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I s kraja grada žurno dođe jedan čovjek i reče: “O narode moj, slijedi one koji su poslani,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Gorko iwri ka ɓuri woɗɗude e saare nden, o ari homo yaccoo, o wi'i: "eey mon yo yimɓe am, kori njokkee Nulaaɓe ɓen,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მოვიდა ქალაქის ბოლოდან [ერთი] კაცი აჩქარებული. [მან გაიგო, რომ სოფლის ბინადართ სურდათ დაესაჯათ ან მოეკლათ მოციქულნი]. მან თქვა: «ჰეი, ჩემო ხალხო! მიჰყევით მოციქულთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und es kam vom äußersten Ende der Stadt ein Mann eilend gelaufen. Er sagte: „O mein Volk, folgt den Gesandten.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ήρθε ένας (πιστός) άνδρας σπεύδοντας από το τέλος της πόλης (φοβούμενος για τους ανθρώπους του που διέψευσαν τους Αγγελιαφόρους και σκόπευαν να τους σκοτώσουν) και είπε: «Ω, λαέ μου! Ακολουθήστε τους Αγγελιαφόρους!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा नगर के अंतिम किनारे से एक व्यक्ति दौड़ता हुआ आया। उसने कहा : ऐ मेरी जाति के लोगो! रसूलों का कहा मानो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E venne correndo, dall’estremo della città, un uomo che disse: «O popolo mio! Seguite i Messaggeri!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
20. Ir štai atėjo vyras, bėginas iš toliausios miesto dalies. Jis tarė: „O mano žmonės, pakluskite Pasiuntiniams.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И с окраины города пришёл человек, спеша, и сказал: «О народ мой! Последуйте за посланцами.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И са краја града журно дође један човек и рече: „О мој народе, следите оне који су послати,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na akaja mtu mbio kutokea upande wa mbali wa mjini, akasema: "Enyi watu wangu! Wafuateni hawa waliotumwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Då kom en man springande från utkanten av staden och ropande: ”Mitt folk, följ sändebuden!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Derken beldenin öbür ucundan bir adam koşarak geldi ve; "Ey kavmim! Bu elçilere uyunuz." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور ایک شخص (اس) شہر کے آخری حصے سے دوڑتا ہوا آیا کہنے لگا کہ اے میری قوم! ان رسولوں کی راه پر چلو.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 They said, "We see an evil omen in you; if you do not give up, we will stone you, and a painful punishment from us will befall you."
Mohammed Marmaduke William Pickthall1930 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands
Edward Henry Palmer1880 They said, 'Verily, we have augured concerning you, and if ye do not desist we will surely stone you, and there shall touch you from us a grievous woe
John Medows Rodwell1861 They said, "Of a truth we augur ill from you: if ye desist not we will surely stone you, and a grievous punishment will surely befall you from us
George Sale1734 Those of Antioch said, verily we presage evil from you: If ye desist not from preaching, we will surely stone you, and a painful punishment shall be inflicted on you by us
Easy-read (simplified)qaaloo taa'irukum ma'akum a'in dhukkirtum bal antum qawmun musrifoon
DIN 31635qālū ṭāʾirukum maʿakum ʾaʾin ḏukkirtum bal ʾantum qawmun musrifūna
The translators word this verse differently
Talal Itani2012 They said, "Your evil omen is upon you. Is it because you were reminded? But you are an extravagant people."
Mohammed Marmaduke William Pickthall1930 They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk
Edward Henry Palmer1880 Said they, 'Your augury is with you; what! if ye are reminded -? Nay, ye are an extravagant people
John Medows Rodwell1861 They said, "Your augury of ill is with yourselves. Will ye be warned? Nay, ye are an erring people
George Sale1734 The apostles answered, your evil presage is with yourselves: Although ye be warned, will ye persist in your errors? Verily ye are a people who transgress exceedingly
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.60
Edward Henry Palmer · George Sale0.56
Edward Henry Palmer · John Medows Rodwell0.54
John Medows Rodwell · George Sale0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.48
Talal Itani · Mohammed Marmaduke William Pickthall0.48
Talal Itani · Edward Henry Palmer0.48
Talal Itani · George Sale0.46
Talal Itani · John Medows Rodwell0.29
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.