لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Easy-read (simplified)liya'kuloo min thamarihi wamaa 'amilathu aydeehim afalaa yashkuroon
DIN 31635liyaʾkulū min ṯamarihi wamā ʿamilathu ʾaydīhim ʾafalā yaškurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
That they may eat from its fruits, although their hands did not make it. Will they not be appreciative?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that they may eat from the fruit thereof, and of what their hands have made; will they not then give thanks
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That they may eat of its fruits and of the labour of their hands. Will they not therefore be thankful
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That they may eat of the fruits thereof, and of the labour of their hands. Will they not therefore give thanks
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
që të mund të hanë nga frutat e tyre që nuk i kanë bërë duart e tyre. Atëherë, përse nuk falënderojnë?!
যাতে তারা তার ফল খেতে পারে; অথচ তাদের হাত তা বানায়নি। তবুও কি তারা (১৮) কৃতজ্ঞতা প্রকাশ করবে না!
da oni jedu plodove njihove i od onog što ruke njihove privrijede, pa zašto neće da budu zahvalni?
da oni jedu plodove njihove i od onog što ruke njihove privrijede, pa zašto neće biti zahvalni?
fii no ɓe ñaamira dimɗe mun ɗen e kon ko ɓe golliri juuɗe maɓɓe ɗen. E ɓe njettataa (Alla)?
რათა მიირთვან მათი [ბაღების] ნაყოფიდან და ის, რაც გაამზადეს მათმა ხელებმა. ნუთუ ისინი არ იქნებიან მადლიერნი (ამ უსასრულო წყალობათა გამო)?
damit sie von seinen Früchten essen (können). Und nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
για να φάνε από τους καρπούς τους (των κήπων που τους έφτιαξε ο Αλλάχ), τους οποίους δεν έφτιαξαν τα χέρια τους. Μα δε θα γίνουν, λοιπόν, ευγνώμονες;
ताकि वे उसके फल खाएँ, हालाँकि उसे उनके हाथों ने नहीं बनाया है। तो क्या वे आभार प्रकट नहीं करते?
perché ne mangiassero i frutti, e ciò che hanno prodotto con le proprie mani: perché non sono riconoscenti?
35. Tam, kad jie galėtų valgyti iš jų vaisių – ir jų rankos to nepadarė. Argi tada jie nedėkos?
Fuduraa isaatiifi waan harki isaanii hojjatte irraa akka nyaataniif (kana goone), Sila hin galateeffatanii?
чтобы они ели из его плодов и из того, что сделали их руки. Неужели они не будут благодарны?
да они једу њихове плодове - а нису то њихове руке привредиле - па зашто неће да буду захвални?!
Ili wale katika matunda yake, na hayo hayakufanywa na mikono yao! Basi je, hawashukuru?
så att de kan äta av dess frukt – och det är inte deras eget verk. Ska de inte visa tacksamhet?
Ürünlerinden ve yetiştirdiklerinden yesinler diye. Hâlâ şükretmiyorlar mı?
تاکہ (لوگ) اس کے پھل کھائیں[1] ، اور اس کو ان کے ہاتھوں نے نہیں بنایا[2]۔ پھر کیوں شکر گزاری نہیں کرتے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Easy-read (simplified)wa'aayatun lahumu l-'ardu l-maytatu ahyaynaahaa wa'akhrajnaa minhaa habban faminhu ya'kuloon
DIN 31635waʾāyatun lahumu l-ʾarḍu l-maytatu ʾaḥyaynāhā waʾaḫraǧnā minhā ḥabban faminhu yaʾkulūna
And there is a sign for them in the dead land: We give it life, and produce from it grains from which they eat.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof
And a sign for them is the dead earth which we have quickened and brought forth therefrom seed, and from it do they eat
Moreover, the dead earth is a sign to them: we quicken it and bring forth the grain from it, and they eat thereof
One sign of the resurrection unto them is the dead earth: We quicken the same by the rain, and produce thereout various sorts of grain, of which they eat
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Easy-read (simplified)waja'alnaa feehaa jannaatin min nakheelin wa'a'naabin wafajjarnaa feehaa mina l-'uyoon
DIN 31635waǧaʿalnā fīhā ǧannātin min naḫīlin waʾaʿnābin wafaǧǧarnā fīhā mina l-ʿuyūni
And We place in it gardens of palm-trees and vines, and cause springs to gush out of it.
And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein
and we made therein gardens and palms and grapes, and we have caused fountains to gush forth therein
And we make in it gardens of the date and vine; and we cause springs to gush forth in it
And We make therein gardens of palm-trees, and vines; and We cause springs to gush forth in the same
36:35 — the verse above
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Easy-read (simplified)subhaana lladhee khalaqa l-'azwaaja kullahaa mimmaa tunbitu l-'ardu wamin anfusihim wamimmaa laa ya'lamoon
DIN 31635subḥāna llaḏī ḫalaqa l-ʾazwāǧa kullahā mimmā tunbitu l-ʾarḍu wamin ʾanfusihim wamimmā lā yaʿlamūna
Glory be to Him who created all the pairs; of what the earth produces, and of their own selves, and of what they do not know.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not
Celebrated be the praises of Him who created all kinds, of what the earth brings forth, and of themselves, and what they know not of
Glory be to Him, who hath created all the sexual pairs of such things as Earth produceth, and of mankind themselves; and of things beyond their ken
Praise be unto Him who hath created all the different kinds, both of vegetables, which the earth bringeth forth, and of their own species, by forming the two sexes, and also the various sorts of things which they know not
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Easy-read (simplified)wa'aayatun lahumu llaylu naslakhu minhu n-nahaara fa'idhaa hum muzlimoon
DIN 31635waʾāyatun lahumu llaylu naslaḫu minhu n-nahāra faʾiḏā hum muẓlimūna
Another sign for them is the night: We strip the day out of it-and they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness
And a sign to them is the night, from which we strip off the day, and lo! they are in the dark
A sign to them also is the Night. We withdraw the day from it, and lo! they are plunged in darkness
The night also is a sign unto them: We withdraw the day from the same, and behold, they are covered with darkness
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.48 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/