وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Easy-read (simplified)wamaa ta'teehim min aayatin min aayaati rabbihim illaa kaanoo 'anhaa mu'rideen
DIN 31635wamā taʾtīhim min ʾāyatin min ʾāyāti rabbihim ʾillā kānū ʿanhā muʿriḍīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Yet never came to them a sign of their Lord's signs, but they turned away from it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Never came a token of the tokens of their Lord to them, but they did turn away from it
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and thou bringest them not any one of the signs of their Lord, but they turn away therefrom
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Aye, not one sign from among the signs of their Lord dost thou bring them, but they turn away from it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And thou dost not bring them one sign, of the signs of their Lord, but they turn aside from the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Sa herë që u vjen atyre ndonjë shenjë e Zotit të tyre, ata ia kthejnë shpinën.
আর তাদের রবের (একত্ববাদের) নিদর্শনসমূহ থেকে তাদের কাছে কোন নিদর্শন আসলেই তারা তা থেকে মুখ ফিরিয়ে নেয়।
I ne dođe im nijedan dokaz od Gospodara njihova kojem oni leđa ne okrenu.
I ne dođe im nijedan dokaz od Gospodara njihova kojem oni leđa ne okrenu.
Aaya woo e aayeeje Joomi maɓɓe ɗen araali e maɓɓe, si wanaa ɓe ɗuurnooɗe.
და არ მოსდით მათ [ურწმუნოებს] არც ერთი ნიშანი [სასწაული] მათი უფლის ნიშნებიდან, რომ ისინი არ მიბრუნებულიყვნენ მათგან [ზურგი აქციეს ალლაჰის ნიშნებს/აიათებს].
Und kein Zeichen von den Zeichen ihres Herrn kam zu ihnen, außer dass sie sich von ihm abzuwenden pflegten.
Δεν τους έρχεται κανένα Σημάδι από τα Σημάδια του Κυρίου τους, παρά να απομακρυνθούν απ' αυτό.
और उनके पास उनके पालनहार की निशानियों में से कोई निशानी नहीं आती परंतु वे उससे मुँह फेरने वाले होते हैं।
E non viene loro un segno, dei segni del loro Dio, a cui non sono avversi!
46. Ir niekada neatėjo jiems ženklas iš jų Viešpaties Ajat (įrodymų, įkalčių, eilučių, pamokų, ženklų, apreiškimų ir t. t.), tačiau jie nusigręžė nuo jo.
Mallattoon Mallattoolee Rabbii irraa tahe isaanitti dhuftee ishee irraa garagaloo tahan malee hin hafan.
И какое бы знамение из знамений их Господа ни приходило к ним, они непременно отворачивались от него.
И не дође им ниједан знак од знакова њиховог Господара којем они леђа не окренуше.
Na haiwafikii Ishara yoyote katika Ishara za Mola wao Mlezi isipokuwa wao huwa ni wenye kuipa mgongo.
Och varje gång ett tecken från deras Herre når dem vänder de sig bort.
Onlara, ne zaman Rablerinin ayetlerinden bir ayet gelse mutlaka ondan yüz çevirirler.
اور ان کے پاس تو ان کے رب کی نشانیوں میں سے کوئی نشانی ایسی نہیں آئی جس سے یہ بے رخی نہ برتتے ہوں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Easy-read (simplified)illaa rahmatan minnaa wamataa'an ilaa heen
DIN 31635ʾillā raḥmatan minnā wamatāʿan ʾilā ḥīnin
The translators word this verse differently
Except by a mercy from Us, and enjoyment for a while.
Unless by mercy from Us and as comfort for a while
save by mercy from us, as a provision for a season
Unless through our mercy, and that they may enjoy themselves for yet awhile
unless through our mercy, and that they may enjoy life for a season
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)wa'idhaa qeela lahumu taqoo maa bayna aydeekum wamaa khalfakum la'allakum turhamoon
DIN 31635waʾiḏā qīla lahumu taqū mā bayna ʾaydīkum wamā ḫalfakum laʿallakum turḥamūna
Yet when it is said to them, "Beware of what lies before you, and what lies behind you, that you may receive mercy."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless)
And when it is said to them, 'Fear what is before you and what is behind you, haply ye may obtain mercy
And when it is said to them, Fear what is before you and what is behind you, that ye may obtain mercy
When it is said unto them, fear that which is before you, and that which is behind you, that ye may obtain mercy; they withdraw from thee
36:46 — the verse above
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)wa'idhaa qeela lahum anfiqoo mimmaa razaqakumu llaahu qaala lladheena kafaroo lilladheena aamanoo anut'imu man law yashaa'u llaahu at'amahu in antum illaa fee dalaalin mubeen
DIN 31635waʾiḏā qīla lahum ʾanfiqū mimmā razaqakumu llāhu qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾanuṭʿimu man law yašāʾu llāhu ʾaṭʿamahu ʾin ʾantum ʾillā fī ḍalālin mubīnin
And when it is said to them, "Spend of what God has provided for you," those who disbelieve say to those who believe, "Shall we feed someone whom God could feed, if He so willed? You must be deeply misguided."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest
and when it is said to them, 'Expend in alms of what God has bestowed upon you,' those who misbelieve say to those who believe, 'Shall we feed him whom, if God pleased, He would feed? ye are only in an obvious error
And when it is said to them, Give alms of what God hath bestowed on you, they who believe not say to the believers, "Shall we feed him whom God can feed if He will? Truly ye are in no other than a plain error
And when it is said unto them, give alms of that which God hath bestowed on you; the unbelievers say unto those who believe, by way of mockery, shall we feed him whom God can feed, if he pleaseth? Verily ye are in no other than a manifest error
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
And they say, "When will this promise be, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful
They say, 'When shall this promise come to pass, if ye do tell the truth
And they say, "When will this promise be fulfilled, if what ye say be true
And they say, when will this promise of the resurrection be fulfilled, if ye speak truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/