وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Easy-read (simplified)wanufikha fee s-soori fa'idhaa hum mina l-'ajdaathi ilaa rabbihim yansiloon
DIN 31635wanufiḫa fī ṣ-ṣūri faʾiḏā hum mina l-ʾaǧdāṯi ʾilā rabbihim yansilūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Trumpet will be blown, then behold, they will rush from the tombs to their Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the trumpet is blown and lo! from the graves they hie unto their Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but the trumpet shall be blown, and, behold, from their graves unto their Lord shall they slip out
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the trumpet shall be blown, and, lo! they shall speed out of their sepulchres to their Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the trumpet shall be sounded again; and behold they shall come forth from their graves, and hasten unto their Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kur t'i fryhet Surit, ata do të brofin nga varret e do të nxitojnë drejt Zotit të tyre,
আর যখন (দ্বিতীয়বার) শিঙ্গায় ফুৎকার দেয়া হবে, তৎক্ষণাৎ তারা কবর থেকে তাদের রবের দিকে ছুটে আসবে।
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
I puhnut će se u rog, pa će oni iz grobova prema Gospodaru svom pohrliti.
Wutte e alaandu, ɓe njaltira e genaale ɗen, ɓe keñora ka Joomi maɓɓe,
და (შემდეგ) (მეორედ) ჩაბერავენ საყვირში (და ყველა სული დაუბრუნდება თავის სხეულს), და აი – ისინი გამოვლენ საფლავებიდან და თავიანთი უფლისკენ გაეშურებიან (რომ მის წინაშე წარსდგნენ).
Und es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
(Ο Άγγελος Ισραφήλ) θα φυσήξει το Κέρας (Σάλπιγγα, το δεύτερο φύσημα για την ανάσταση), και τότε θα βγουν από τους τάφους τους σπεύδοντας προς τον Κύριό τους.
तथा सूर (नरसिंघा) में फूँक[17] मारी जाएगी, तो एकाएक वे क़ब्रों से (निकलकर) अपने पालनहार की ओर दौड़ रहे होंगे।
E si soffiò nel Corno, ed ecco che si affrettarono al loro Dio dalle tombe.
51. Ir Trimitas bus papūstas (t. y. antruoju pūtimu) ir štai, iš kapų jie išeis greitai pas savo Viešpatį.
Garriin (xurunbaan) ni afuufama; yoosuu isaan qabroota irraa gara Gooftaa isaanii bahu. [8]
Будет затрублено в Рог, и вот — они устремляются потоком из могил к своему Господу.
И дувнуће се у рог, па ће они из гробова својих да похрле према своме Господару.
Na litapulizwa baragumu, mara watatoka makaburini wakikimbilia kwa Mola wao Mlezi.
Och när det blåses i hornet ska de hastigt resa sig från sina gravar och träda fram inför sin Herre.
Sur'a üflenince, hemen kabirlerinden Rablerine doğru koşarak çıkarlar.
تو صور کے پھونکے جاتے ہی سب[1] کے سب اپنی قبروں سے اپنے پروردگار کی طرف (تیز تیز) چلنے لگیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Easy-read (simplified)maa yanzuroona illaa sayhatan waahidatan ta'khudhuhum wahum yakhissimoon
DIN 31635mā yanẓurūna ʾillā ṣayḥatan wāḥidatan taʾḫuḏuhum wahum yaḫiṣṣimūna
The translators word this verse differently
All they can expect is a single blast, which will seize them while they feud.
They await but one Shout, which will surprise them while they are disputing
They await but a single noise, that shall seize them as they are contending
They await but a single blast: as they are wrangling shall it assail them
They only wait for one sounding of the trumpet, which shall overtake them while they are disputing together
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Easy-read (simplified)falaa yastatee'oona tawsiyatan walaa ilaa ahlihim yarji'oon
DIN 31635falā yastaṭīʿūna tawṣiyatan walā ʾilā ʾahlihim yarǧiʿūna
They will not be able to make a will, nor will they return to their families.
Then they cannot make bequest, nor can they return to their own folk
And they shall not be able to make a bequest; nor to their people shall they return
And not a bequest shall they be able to make, nor to their families shall they return
and they shall not have time to make any disposition of their effects, neither shall they return to their family
36:51 — the verse above
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Easy-read (simplified)qaaloo yaa waylanaa man ba'athanaa min marqadinaa haadhaa maa wa'ada r-rahmaanu wasadaqa l-mursaloon
DIN 31635qālū yā waylanā man baʿaṯanā min marqadinā hāḏā mā waʿada r-raḥmānu waṣadaqa l-mursalūna
They will say, "Woe to us! Who resurrected us from our resting-place?" This is what the Most Gracious had promised, and the messengers have spoken the truth."
Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth
They shall say, 'O, woe is us! who has raised us up from our sleeping-place? this is what the Merciful promised, and the apostles told the truth
They shall say, "Oh! woe to us! who hath roused us from our sleeping place? 'Tis what the God of Mercy promised; and the Apostles spake the truth
They shall say, alas for us! Who hath awakened us from our bed? This is what the Merciful promised us; and his apostles spoke the truth
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Easy-read (simplified)in kaanat illaa sayhatan waahidatan fa'idhaa hum jamee'un ladaynaa muhdaroon
DIN 31635ʾin kānat ʾillā ṣayḥatan wāḥidatan faʾiḏā hum ǧamīʿun ladaynā muḥḍarūna
It will be but a single scream; and behold, they will all be brought before Us.
It is but one Shout, and behold them brought together before Us
It shall be but a single noise, and lo! they are all arraigned before us
But one blast shall there be, and, lo! they shall be assembled before us, all together
It shall be but one sound of the trumpet, and behold, they shall be all assembled before us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/