ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Easy-read (simplified)islawhaa l-yawma bimaa kuntum takfuroon
DIN 31635iṣlawhā l-yawma bimā kuntum takfurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Roast in it today, because you persistently disbelieved.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Burn therein this day for that ye disbelieved
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
broil therein today, for that ye misbelieved
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Endure its heat this day, for that ye believed not
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Be ye cast into the same this day, to be burned; for that ye have been unbelievers
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Futuni sot në të, sepse nuk besuat!"
তোমরা যে কুফরী করতে, সে কারণে আজ তোমরা এখানে প্রবেশ কর (এবং দগ্ধ হও)।
pržite se sad u njemu zato što niste vjerovali!”
pržite se sad u njemu zato što niste vjerovali!”
Naatiree nge hannde, sabu ko njeddiratnoɗon.
შედით მასში დღეს — იმის გამო, რომ ურწმუნოება ჩაიდინეთ!»
Ihr sollt ihr heute ausgesetzt sein dafür, dass ihr ungläubig wart.
Μπείτε Σήμερα μέσα της για να καείτε για ό,τι αρνηθήκατε από την πίστη.»
आज उसमें प्रवेश कर जाओ, उस कुफ़्र के बदले जो तुम किया करते थे।
Entratevi oggi per ciò che negavate!
64. Dekite jame šią Dieną, už tai, kad netikėjote.
Waan kafaraa turtaniif har’a ishee seenaa” (jedhamaani).
Войдите же в неё сегодня за то, что вы отвергали веру!»
пржите се сад у њему зато што нисте веровали!”
Ingieni humo leo kwa vile mlivyokuwa mkikufuru.
Träd in och brinn för att ni vägrade tro!”
Küfrünüz (İnkârınız) sebebiyle bugün girin oraya!
اپنے کفر کا بدلہ پانے کے لئے آج اس میں داخل ہوجاؤ.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Easy-read (simplified)walaqad adalla minkum jibillan katheeran afalam takoonoo ta'qiloon
DIN 31635walaqad ʾaḍalla minkum ǧibillan kaṯīran ʾafalam takūnū taʿqilūna
He has misled a great multitude of you. Did you not understand?
Yet he hath led astray of you a great multitude. Had ye then no sense
But he led astray a numerous race of you; what! had ye then no sense
But now hath he led a vast host of you astray. Did ye not then comprehend
But now hath he seduced a great multitude of you: Did ye not therefore understand
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Easy-read (simplified)haadhihi jahannamu llatee kuntum too'adoon
DIN 31635hāḏihi ǧahannamu llatī kuntum tūʿadūna
This is Hellfire, which you were promised.
This is hell which ye were promised (if ye followed him)
this is hell, which ye were threatened
This is Hell with which ye were threatened
This is hell, with which ye were threatened
36:64 — the verse above
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Easy-read (simplified)al-yawma nakhtimu 'alaa afwaahihim watukallimunaa aydeehim watashhadu arjuluhum bimaa kaanoo yaksiboon
DIN 31635al-yawma naḫtimu ʿalā ʾafwāhihim watukallimunā ʾaydīhim watašhadu ʾarǧuluhum bimā kānū yaksibūna
On this Day, We will seal their mouths, and their hands will speak to Us, and their feet will testify to everything they had done.
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn
On that day we will seat their mouths, and their hands shall speak to us, and their feet shall bear witness of what they earned
On that day will we set a seal upon their mouths; yet shall their hands speak unto us, and their feet shall bear witness of that which they shall have done
On this day We will seal up their mouths, that they shall not open them in their own defence; and their hands shall speak unto Us, and their feet shall bear witness of that which they have committed
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Easy-read (simplified)walaw nashaa'u latamasnaa 'alaa a'yunihim fastabaqoo s-siraata fa'annaa yubsiroon
DIN 31635walaw našāʾu laṭamasnā ʿalā ʾaʿyunihim fastabaqū ṣ-ṣirāṭa faʾannā yubṣirūna
The translators word this verse differently
If We will, We can blind their eyes as they rush towards the path-but how will they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen
And if we please we could put out their eyes, and they would race along the road; and then how could they see
And, if we pleased, we would surely put out their eyes: yet even then would they speed on with rivalry in their path: but how should they see
If We pleased We could put out their eyes, and they might run with emulation in the way they use to take; and how should they see their error
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.82 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/