فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
Easy-read (simplified)fabashsharnaahu bighulaamin haleem
DIN 31635fabaššarnāhu biġulāmin ḥalīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We gave him good news of a clement boy.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So We gave him tidings of a gentle son
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and we gave him glad tidings of a clement boy
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We announced to him a youth of meekness
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We acquainted him that he should have a son, who should be a meek youth
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, Ne i dhamë myzhde për një djalë të butë (Ismailin).
অতঃপর তাকে আমি পরম ধৈর্যশীল একজন পুত্র সন্তানের সুসংবাদ দিলাম।
i Mi smo ga obradovali dječakom blage naravi.
i Mi smo ga obradovali dječakom blage naravi.
Min mbeltiniri mo, geɗal muññiiɗo.
და გავახარეთ იგი მომთმენი ვაჟით (ისმაილით).
Da verkündeten Wir ihm einen nachsichtigen Jungen.
Έτσι, του δώσαμε τα χαρμόσυνα νέα για ένα παιδί (τον Ισμαήλ), που (όταν θα μεγαλώσει) θα είναι μακρόθυμος.
तो हमने उसे एक सहनशील पुत्र की शुभ सूचना दी।
Così gli annunciammo un figlio affettuoso.
101. Taigi Mes suteikėme jam gerą žinią apie pakantų berniuką.
Ilma obsaadhaan isa gammachiifne. [6]
И Мы обрадовали его кротким отроком.
И Ми смо га обрадовали дечаком благе нарави.
Basi tukambashiria mwana aliye mpole.
Så vi gav honom det glädjande beskedet om en fördragsam son.
Biz de ona yumuşak huylu bir erkek çocuk müjdeledik.
تو ہم نے اسے ایک بردبار بچے کی بشارت دی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
Easy-read (simplified)waqaala innee dhaahibun ilaa rabbee sayahdeen
DIN 31635waqāla ʾinnī ḏāhibun ʾilā rabbī sayahdīni
He said, "I am going towards my Lord, and He will guide me."
And he said: Lo! I am going unto my Lord Who will guide me
Said he, 'Verily, I am going to my Lord, He will guide me
And he said, "Verily, I repair to my Lord who will guide me
And Abraham said, verily I am going unto my Lord, who will direct me
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
Easy-read (simplified)rabbi hab lee mina s-saaliheen
DIN 31635rabbi hab lī mina ṣ-ṣāliḥīna
"My Lord, give me one of the righteous."
My Lord! Vouchsafe me of the righteous
My Lord! grant me (a son), one of the righteous
O Lord give me a son, of the righteous
O Lord, grant me a righteous issue
37:101 — the verse above
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
Easy-read (simplified)falammaa balagha ma'ahu s-sa'ya qaala yaa bunayya innee araa fee l-manaami annee adhbahuka faanzur maadhaa taraa qaala yaa abati f'al maa tu'maru satajidunee in shaa'a llaahu mina s-saabireen
DIN 31635falammā balaġa maʿahu s-saʿya qāla yā bunayya ʾinnī ʾarā fī l-manāmi ʾannī ʾaḏbaḥuka fānẓur māḏā tarā qāla yā ʾabati fʿal mā tuʾmaru sataǧidunī ʾin šāʾa llāhu mina ṣ-ṣābirīna
Then, when he was old enough to accompany him, he said, "O My son, I see in a dream that I am sacrificing you; see what you think." He said, "O my Father, do as you are commanded; you will find me, God willing, one of the steadfast."
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast
And when he reached the age to work with him, he said, 'O my boy! verily, I have seen in a dream that I should sacrifice thee, look then what thou seest right.' Said he, 'O my sire! do what thou art bidden; thou wilt find me, if it please God, one of the patient
And when he became a full-grown youth, His father said to him, "My son, I have seen in a dream that I should sacrifice thee; therefore, consider what thou seest right." He said, "My father, do what thou art bidden; of the patient, if God please, shalt thou find me
And when he had attained to years of discretion, and could join in acts of religion with him; Abraham said unto him, O my son, verily I saw in a dream that I should offer thee in sacrifice: Consider therefore what thou art of opinion I should do. He answered, O my father, do what thou art commanded: Thou shalt find me, if God please, a patient person
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
Easy-read (simplified)falammaa aslamaa watallahu liljabeen
DIN 31635falammā ʾaslamā watallahu lilǧabīni
Then, when they had submitted, and he put his forehead down.
Then, when they had both surrendered (to Allah), and he had flung him down upon his face
And when they were resigned, and Abraham had thrown him down upon his forehead
And when they had surrendered them to the will of God, he laid him down upon his forehead
And when they had submitted themselves to the divine will, and Abraham had laid his son prostrate on his face
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/