إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
Easy-read (simplified)idh qaala liqawmihi alaa tattaqoon
DIN 31635ʾiḏ qāla liqawmihi ʾalā tattaqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said to his people, "Do you not fear?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When he said unto his folk: Will ye not ward off (evil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
when he said to his people, 'Will ye not fear
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When he said to his people, "Fear ye not God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
When he said unto his people, do ye not fear God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai i tha popullit të vet: "A nuk i frikësoheni Allahut?
যখন সে তার জাতিকে বলেছিল: ‘তোমরা কি ( ভয় করবে না?’
Kad on reče narodu svom: “Zar se ne bojite?
Kad on reče narodu svom: “Zar se ne bojite?
Jaŋto nde o maakannoo yimɓe makko ɓen: "E on kulataa [Alla]?
აი, უთხრა მან თავის ხალხს [ისრაილის შთამომავლებს]: «ნუთუ არ შეგეშინდებათ [ალლაჰის სასჯელის]?
Als er zu seinem Volk sagte: „Wollt ihr nicht (Allah) fürchten?
(Ανάφερε, ω, Προφήτη) όταν είπε (ο Ηλίας) στον λαό του: «Δε θα φυλαχθείτε από την τιμωρία του Αλλάχ (μέσω της τήρησης των εντολών Του);
जब उसने अपनी जाति से कहा : क्या तुम डरते नहीं?
Quando disse al suo popolo: «Non temete?
124. Kai jis tarė savo žmonėms: „Ar jūs nebijosite Allaho?“
Yeroo ummata isaatiin jedhe [yaadadhu]:“Rabbiin hin sadaattanii?
Вот он сказал своему народу: «Неужели вы не убоитесь?
Кад он рече народу свом: “Зар се не бојите?
Alipowaambia watu wake: Hamumchi Mungu?
Han sa till sitt folk: ”Ska ni inte frukta Gud?
Halkına şöyle demişti: “Siz korkup sakınmaz mısınız?”
جب کہ انہوں نے اپنی قوم سے فرمایا کہ تم اللہ سے ڈرتے نہیں ہو؟[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Easy-read (simplified)innahumaa min 'ibaadinaa l-mu'mineen
DIN 31635ʾinnahumā min ʿibādinā l-muʾminīna
They were of Our believing servants.
Lo! they are two of Our believing slaves
verily, they were both of our servants who believe
For they were two of our believing servants
for they were two of our faithful servants
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
Easy-read (simplified)wa'inna ilyaasa lamina l-mursaleen
DIN 31635waʾinna ʾilyāsa lamina l-mursalīna
The translators word this verse differently
Also Elijah was one of the messengers.
And lo! Elias was of those sent (to warn)
And verily Elyas was of the apostles
And Elias truly was of our Sent Ones
And Elias was also one of those who were sent by Us
37:124 — the verse above
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Easy-read (simplified)atad'oona ba'lan watadharoona ahsana l-khaaliqeen
DIN 31635ʾatadʿūna baʿlan wataḏarūna ʾaḥsana l-ḫāliqīna
Do you call on Baal, and forsake the Best of creators?
Will ye cry unto Baal and forsake the Best of creators
do ye call upon Baal and leave the best of Creators
Invoke ye Baal and forsake ye the most skilful Creator
Do ye invoke Baal, and forsake the most excellent creator
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Easy-read (simplified)allaaha rabbakum warabba aabaa'ikumu l-'awwaleen
DIN 31635allāha rabbakum warabba ʾābāʾikumu l-ʾawwalīna
God is your Lord, and the Lord of your ancestors."
Allah, your Lord and Lord of your forefathers
God your Lord and the Lord of your fathers of yore
God is your Lord, and the Lord of your sires of old
God is your Lord, and the Lord of your forefathers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.47 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/