فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
Easy-read (simplified)fakadhdhaboohu fa'innahum lamuhdaroon
DIN 31635fakaḏḏabūhu faʾinnahum lamuḥḍarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But they called him a liar, and thus they will be brought forward.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But they denied him, so they surely will be haled forth (to the doom)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they called him liar; verily, they shall surely be arraigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they treated him as a liar, and shall therefore be consigned to punishment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But they accused him of imposture: Wherefore they shall be delivered up to eternal punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Por, ata e përgënjeshtruan atë, prandaj do të ndëshkohen patjetër,
কিন্তু তারা তাকে (ইলইয়াসকে) মিথ্যারোপ করেছিল, ফলে তাদেরকে অবশ্যই (শাস্তির জন্য) উপস্থিত করা হবে।
Oni ga lašcem nazvaše i zato će, sigurno, u vatru svi oni biti bačeni,
Oni ga lašcem nazvaše i zato će, sigurno, u vatru svi oni biti bačeni,
Ɓe njeddii mo, awa non, ko ɓe tawnoyteeɓe (ka lepte).
და მათ უარყვეს იგი [ილიას შუამავალი]. და ჭეშმარიტად, ისინი უეჭველად მოყვანილ იქნებიან [სასამართლო დღეზე].
Da bezichtigten sie ihn der Lüge. So werden sie gewiss vorgeführt werden,
Αλλά (οι άπιστοι) τον διέψευσαν (στο ότι θα πρέπει να λατρεύουν μόνο τον Αλλάχ), οπότε σίγουρα θα παρευρεθούν (την Ημέρα της Κρίσεως στην τιμωρία).
किंतु उन्होंने उसे झुठला दिया। तो निश्चय वे अवश्य हाज़िर किए जाने वाले हैं।
Ma lo smentirono, perciò saranno puniti,
127. Tačiau jie paneigė jį [Iljasą (Elijų)], taigi jie tikrai bus atvesti (į bausmę)
Isa sobsiisan. Kanaafuu isaan (adabaaf) dhiheeffamu.
Но они сочли его лжецом, и, воистину, они непременно будут приведены [в Ад],
Они га назваше лажовом и зато ће, сигурно, сви они у Ватру да буду приведени,
Wakamkadhibisha. Basi kwa hakika watahudhurishwa.
Men de beskyllde honom för lögn, och därför ska de ställas inför [straffet],
Onu yalanladılar, bundan dolayı gerçekten onlar, (azap için getirilip) hazır bulundurulacak olanlardır.
لیکن قوم نے انہیں جھٹلایا، پس وه ضرور (عذاب میں) حاضر رکھے[1] جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
Easy-read (simplified)atad'oona ba'lan watadharoona ahsana l-khaaliqeen
DIN 31635ʾatadʿūna baʿlan wataḏarūna ʾaḥsana l-ḫāliqīna
Do you call on Baal, and forsake the Best of creators?
Will ye cry unto Baal and forsake the Best of creators
do ye call upon Baal and leave the best of Creators
Invoke ye Baal and forsake ye the most skilful Creator
Do ye invoke Baal, and forsake the most excellent creator
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Easy-read (simplified)allaaha rabbakum warabba aabaa'ikumu l-'awwaleen
DIN 31635allāha rabbakum warabba ʾābāʾikumu l-ʾawwalīna
God is your Lord, and the Lord of your ancestors."
Allah, your Lord and Lord of your forefathers
God your Lord and the Lord of your fathers of yore
God is your Lord, and the Lord of your sires of old
God is your Lord, and the Lord of your forefathers
37:127 — the verse above
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
Easy-read (simplified)illaa 'ibaada llaahi l-mukhlaseen
DIN 31635ʾillā ʿibāda llāhi l-muḫlaṣīna
The translators word this verse differently
Except for God's sincere servants.
Save single-minded slaves of Allah
save God's sincere servants
Except God's faithful servants
except the sincere servants of God
وَتَرَكْنَا عَلَيْهِ فِى ٱلْـَٔاخِرِينَ
Easy-read (simplified)wataraknaa 'alayhi fee l-'aakhireen
DIN 31635wataraknā ʿalayhi fī l-ʾāḫirīna
And We left with him for later generations.
And we left for him among the later folk (the salutation)
And we, left for him amongst posterity
And we left this for him among posterity
And We left the following salutation to be bestowed on him by the latest posterity
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.72 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/