وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Easy-read (simplified)waja'aloo baynahu wabayna l-jinnati nasaban walaqad 'alimati l-jinnatu innahum lamuhdaroon
DIN 31635waǧaʿalū baynahu wabayna l-ǧinnati nasaban walaqad ʿalimati l-ǧinnatu ʾinnahum lamuḥḍarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they invented a relationship between Him and the jinn. But the jinn know that they will be arraigned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they made him to be related to the ginns, while the ginns know that they shall be arraigned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they make him to be of kin with the Djinn: but the Djinn have long known that these idolaters shall be brought up before God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they make Him to be of kin unto the genii; whereas the genii know that they who affirm such things, shall be delivered up to eternal punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata sajuan farefisni ndërmjet Tij dhe xhinëve, ndërkohë që vetë xhinët e dinë se ata do të sillen patjetër (për të dhënë llogari).
আর তারা আল্লাহ ও জিন জাতির মধ্যে একটা বংশসম্পর্ক সাব্যস্ত করেছে; অথচ জিন জাতি জানে যে, নিশ্চয় তাদেরকেও (৬১) উপস্থিত করা হবে।
Mnogobošci između Njega i melekā srodstvo uspostavljaju, a meleki odavno znaju da će oni koji tako govore u Vatru biti bačeni –
Mnogobošci između Njega i anđelā srodstvo uspostavljaju, a anđeli odavno znaju da će oni koji tako govore u vatru biti bačeni.
Ɓe mbaɗi hakkunde makko e Maleykaaji, asko; hara non, Maleykaaji no nganndi, ɓen ko tawnoyteeɓe (ka lepte).
და დაადგინეს [მოიგონეს] მათ [მრავალღმერთიანებმა] ნათესაობა მას [ალლაჰსა] და ჯინებს შორის. ხოლო ჯინებმა კი კარგად იციან, რომ ისინი [ვინც ამას ამბობს] წარდგენილნი იქნებიან [სასჯელისათვის].
Und sie stellen zwischen Ihm und den Jinn eine (angebliche) Verwandtschaft her. Aber die Jinn wissen ja, dass sie gewiss vorgeführt werden -
Επίσης ισχυρίζονται (οι ειδωλολάτρες) ότι υπάρχει συγγένεια μεταξύ Αυτού (του Αλλάχ) και των τζινν [λέγοντας ότι οι αόρατοι Άγγελοι είναι οι κόρες Του από τις αρχηγούς των τζινν που τις παντρεύτηκε ο Αλλάχ, και ότι ο Σατανάς είναι ο αδελφός του Αλλάχ! -Δόξα στον Αλλάχ! Είναι πολύ Ανώτερος απ' αυτά που ισχυρίζονται-]. Πράγματι, τα τζινν ξέρουν καλά ότι θα βρεθούν (ενώπιον του Αλλάχ για να λογοδοτήσουν, πώς λοιπόν να είχαν συγγένεια μαζί Του;)!
और उन्होंने अल्लाह तथा जिन्नों के बीच रिश्तेदारी बना दी। हालाँकि निःसंदेह जिन्न जान चुके हैं कि निःसंदेह वे (मुश्रिक) अवश्य उपस्थित किए जाने वाले हैं।[28]
E hanno ipotizzato dei vincoli di parentela tra Lui e i demoni; eppure i demoni sapevano che saranno portati a Giudizio.
158. Ir jie sukūrė giminystę tarp Jo ir džinų, tačiau džinai gerai žino, kad jie tikrai turės pasirodyti (priešais Jį) (t. y. jie bus kviečiami atsiskaityti).
Gidduu Isaatiifi gidduu malaykotaatti firummaa godhan. Malaykoonni dhugumatti akka isaan (kun) dhiaatuuf jiran sirritti beekanii jiru.
Они установили между Ним и скрытыми от взоров родство, тогда как скрытые от взоров знают, что [эти люди] непременно будут приведены.
Незнанобошци између Њега и анђела сродство успостављају, а анђели одавно знају да ће они који тако говоре у ватру бити бачени.
Na wameweka mahusiano ya nasaba baina yake na majini; na majini wamekwishajua bila ya shaka kuwa wao watahudhurishwa.
De säger att han är besläktad med änglarna, men änglarna vet att de som säger så ska kallas [till räkenskap].
Onlar, kendisiyle (Allah ile) cinler arasında bir soy-bağı kurdular. Andolsun ki, melekler de (bunu söyleyenlerin) hesap yerine götürüleceklerini bilirler.
اور ان لوگوں نے تو اللہ کے اور جنات کے درمیان بھی قرابت داری ٹھہرائی[1] ہے، اور حاﻻنکہ خود جنات کو معلوم ہے کہ وه (اس عقیده کے لوگ عذاب کے سامنے) پیش کیے جائیں گے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Easy-read (simplified)am lakum sultaanun mubeen
DIN 31635ʾam lakum sulṭānun mubīnun
The translators word this verse differently
Or do you have some clear proof?
Or have ye a clear warrant
or have ye obvious authority
Have ye a clear proof for them
Or have ye a manifest proof of what ye say
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)fa'too bikitaabikum in kuntum saadiqeen
DIN 31635faʾtū bikitābikum ʾin kuntum ṣādiqīna
Then bring your book, if you are telling the truth.
Then produce your writ, if ye are truthful
then bring your Book if ye do speak the truth
Produce your Book if ye speak truth
Produce now your book of revelations, if ye speak truth
37:158 — the verse above
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Easy-read (simplified)subhaana llaahi 'ammaa yasifoon
DIN 31635subḥāna llāhi ʿammā yaṣifūna
The translators word this verse differently
God be glorified, far above what they allege.
Glorified be Allah from that which they attribute (unto Him)
celebrated be God's praises from what they attribute
Far be the glory of God from what they impute to him
far be that from God, which they affirm of him
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
Easy-read (simplified)illaa 'ibaada llaahi l-mukhlaseen
DIN 31635ʾillā ʿibāda llāhi l-muḫlaṣīna
The translators word this verse differently
Except for God's sincere servants.
Save single-minded slaves of Allah
save God's sincere servants
His faithful servants do not thus
Except the sincere servants of God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/