أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban wa'izaaman a'innaa lamab'oothoon
DIN 31635ʾaʾiḏā mitnā wakunnā turāban waʿiẓāman ʾaʾinnā lamabʿūṯūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
When we have died and become dust and bones, shall we be resurrected?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What! when we are dead, and have become earth and bones, shall we then be raised
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
What! when dead, and turned to dust and bones, shall we indeed be raised
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
After we shall be dead, and become dust and bones, shall we really be raised to life
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A mos, vallë, kur të vdesim e të bëhemi pluhur e kocka, do të ringjallemi?!
‘আমরা যখন মারা যাব এবং মাটি ও হাড়ে পরিণত হব তখনও কি আমরা পুনরুত্থিত হবো?’
Zar kad poumiremo i kad kosti i zemlja postanemo, zar ćemo mi, zaista, biti oživljeni,
Zar kad poumiremo i kad kosti i zemlja postanemo, zar ćemo mi, zaista, biti oživljeni,
Eyoo si min maayii, min ngontii mbullaari e ƴi'e, haray ko min immintinoyteeɓe?"
ნუთუ შესაძლებელია, რომ როდესაც მოვკვდებით და მიწად და ძვლებად ვიქცევით, მართლა აღვდგებით?
Wenn wir gestorben und zu Erde und Knochen geworden sind, sollen wir denn dann wirklich auferweckt werden?
Είναι δυνατόν ότι όταν θα πεθάνουμε και θα γίνουμε σκόνη και κόκαλα, θα αναστηθούμε;
क्या जब हम मर गए और मिट्टी तथा हड्डियाँ हो चुके, तो क्या सचमुच हम अवश्य उठाए जाने वाले हैं?
Una volta morti e trasformati in terra e ossa, saremo risuscitati?
16. „Kai mes mirsime ir tapsime dulkėmis ir kaulais, ar mes (tada) tikrai būsime prikelti?“
“Sila erga duunee, biyyeefi lafee taanee booda, nuti kaafamoodhaa?
Неужели, когда мы умрём и станем прахом и костями, — неужели же мы будем воскрешены?
Зар кад поумиремо и кад постанемо кости и земља, зар ћемо ми, заиста, да будемо оживљени
Ati tukishakufa na tukawa udongo na mifupa ndio kweli tutafufuliwa?
Ska vi verkligen väckas till liv igen, efter att vi har dött och blivit stoft och ben?
"Öldüğümüz, toprak ve kemik haline geldiğimiz zaman mı gerçekten biz mi diriltileceğiz?
کیا جب ہم مر جائیں گے اور خاک اور ہڈی ہو جائیں گے پھر کیا (سچ مچ) ہم اٹھائے جائیں گے؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
Easy-read (simplified)wa'idhaa ra'aw aayatan yastaskhiroon
DIN 31635waʾiḏā raʾaw ʾāyatan yastasḫirūna
And when they see a sign, they ridicule.
And seek to scoff when they behold a portent
and when they see a sign they make a jest thereof
And when they see a sign, they fall to mocking
and when they see any sign, they scoff thereat
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Easy-read (simplified)waqaaloo in haadhaa illaa sihrun mubeen
DIN 31635waqālū ʾin hāḏā ʾillā siḥrun mubīnun
And they say, "This is nothing but plain magic.
And they say: Lo! this is mere magic
and say, 'This is naught but obvious sorcery
And say, "This is no other than clear sorcery
and say, this is no other than manifest sorcery
37:16 — the verse above
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Easy-read (simplified)awa'aabaa'unaa l-'awwaloon
DIN 31635ʾawaʾābāʾunā l-ʾawwalūna
The translators word this verse differently
And our ancestors of old?"
And our forefathers
what! and our fathers of yore
Our sires also of olden times
and our fore-fathers also
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
Easy-read (simplified)qul na'am wa'antum daakhiroon
DIN 31635qul naʿam waʾantum dāḫirūna
The translators word this verse differently
Say, "Yes indeed, and you will be totally subdued."
Say (O Muhammad): Ye, in truth; and ye will be brought low
Say, 'Yes, and ye shall shrink up
Say, Yes; and ye shall be covered with disgrace
Answer, yea: And ye shall then be despicable
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/