فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
Easy-read (simplified)faattala'a fara'aahu fee sawaa'i l-jaheem
DIN 31635fāṭṭalaʿa faraʾāhu fī sawāʾi l-ǧaḥīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He will look, and will see him in the pit of Hell.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then looketh he and seeth him in the depth of hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and he shall look down and see him in the midst of hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he shall look and see him in the midst of Hell
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he shall look down, and shall see him in the midst of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, ai do të shikojë poshtë e do ta shohë atë në mes të Zjarrit flakërues.
অতঃপর সে উঁকি দিয়ে দেখবে এবং তাকে (পৃথিবীর সঙ্গীকে) জাহান্নামের মধ্যস্থলে দেখতে পাবে।
I on će pogledati, i toga usred Džehennema ugledati.
I on će pogledati, i toga usred Pakla ugledati.
O ƴeewa, o haynoo oya ka leri dulbunge,
და მან შეხედა და იხილა იგი ჯოჯოხეთის შუაგულში.
Er schaut dann (selbst) hin und sieht ihn mitten im Höllenbrand.
Έτσι (ο πιστός) θα κοιτάξει κάτω και θα τον δει (τον άπιστο) στη μέση της Φλεγόμενης Φωτιάς.
फिर वह झाँकेगा, तो उसे भड़कती हुई आग के बीच में देखेगा।
Guardò, e lo vide nel mezzo dell’Inferno.
55. Taigi jis pažvelgė žemyn ir pamatė jį vidury Liepsnos.
Gadi millatee walakkaa jahiimitti isa arge.
И он взглянет и увидит его в самой середине адского пекла.
И он ће да погледа, и њега усред Пакла да угледа.
Basi atachungulia amwone katikati ya Jahannamu.
Och så blickar han ned och ser honom mitt i den brinnande elden.
Bakar ve onu cehennemin ortasında görür.
جھانکتے ہی اسے بیچوں بیچ جہنم میں (جلتا ہوا) دیکھے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
Easy-read (simplified)a'idhaa mitnaa wakunnaa turaaban wa'izaaman a'innaa lamadeenoon
DIN 31635ʾaʾiḏā mitnā wakunnā turāban waʿiẓāman ʾaʾinnā lamadīnūna
That after we die and become dust and bones, we will be called to account?"
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book
What! when we are dead, and have become earth and bones, shall we be surely judged
What! when we shall have died, and become dust and bones, shall we indeed be judged
After we shall be dead, and reduced to dust and bones, shall we surely be judged
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
Easy-read (simplified)qaala hal antum muttali'oon
DIN 31635qāla hal ʾantum muṭṭaliʿūna
The translators word this verse differently
He will say, "Will you have a look?"
He saith: Will ye look
He will say, 'Are ye looking down
He shall say to those around him, "Will ye look
Then he shall say to his companions, will ye look down
37:55 — the verse above
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
Easy-read (simplified)qaala tallaahi in kidtta laturdeen
DIN 31635qāla tallāhi ʾin kidtta laturdīni
The translators word this verse differently
He will say, "By God, you almost ruined me.
He saith: By Allah, thou verily didst all but cause my ruin
He shall say, 'By God, thou didst nearly ruin me
And he shall say to him, "By God, thou hadst almost caused me to perish
And he shall say unto him, by God, it wanted little but thou hadst drawn me into ruin
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
Easy-read (simplified)walawlaa ni'matu rabbee lakuntu mina l-muhdareen
DIN 31635walawlā niʿmatu rabbī lakuntu mina l-muḥḍarīna
Were it not for the grace of my Lord, I would have been among the arraigned."
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom)
And had it not been for the favour of my Lord, I should have been among the arraigned
And, but for the favour of my Lord, I had surely been of those who have been brought with thee into torment
and had it not been for the grace of my Lord, I had surely been one of those who have been delivered up to eternal torment
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.34 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/