إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
Easy-read (simplified)innahaa shajaratun takhruju fee asli l-jaheem
DIN 31635ʾinnahā šaǧaratun taḫruǧu fī ʾaṣli l-ǧaḥīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
It is a tree that grows from the bottom of Hell.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! it is a tree that springeth in the heart of hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, it is a tree that comes forth from the bottom of hell
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is a tree which cometh up from the bottom of hell
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
It is a tree which issueth from the bottom of hell
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ajo është një pemë që del nga fundi i Zjarrit flakërues,
নিশ্চয়ই তা এমন এক বৃক্ষ, যা জাহান্নামের মূল থেকে উদ্গত হয়।
To je drvo koje u dnu Džehennema raste,
To je drvo koje u dnu Pakla raste,
Ngal, ko leggal jaltatngal ka tummbere Dulbunge.
ჭეშმარიტად, ეს არის ხე, რომელიც გამოდის [იზრდება] ჯოჯოხეთის ძირში.
Er ist ein Baum, der im Grund des Höllenbrandes hervorkommt,
Πράγματι, είναι ένα δέντρο που βγαίνει από τον πυθμένα της Κόλασης.
निःसंदेह वह ऐसा वृक्ष है, जो जहन्नम के तल में उगता है।
In verità è un albero che spunta dal fondo dell’Inferno;
64. Iš tiesų, tai medis, kuris dygsta iš Pragaro Liepsnos dugno.
Isheen muka hundee ibidda jahannam keessaan baatuudha.
Воистину, оно — дерево, которое произрастает в самом основании адского пекла.
То је дрво које расте усред Пакла,
Hakika huo ni mti unaotoka katikati ya Jahannamu.
Det är ett träd som spirar ur eldens djup,
O, Cehennem'in dibinden çıkan bir ağaçtır.
بے شک وه درخت جہنم کی جڑ میں سے نکلتا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Easy-read (simplified)adhaalika khayrun nuzulan am shajaratu z-zaqqoom
DIN 31635ʾaḏālika ḫayrun nuzulan ʾam šaǧaratu z-zaqqūmi
Is this a better hospitality, or the Tree of Bitterness?
Is this better as a welcome, or the tree of Zaqqum
Is that better as an entertainment, or the tree of Ez Zaqqum
Is this the better repast or the tree Ez-zakkoum
Is this a better entertainment, or the tree of Al Zakkum
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
Easy-read (simplified)innaa ja'alnaahaa fitnatan lilzzaalimeen
DIN 31635ʾinnā ǧaʿalnāhā fitnatan lilẓẓālimīna
The translators word this verse differently
We made it an ordeal for the unjust.
Lo! We have appointed it a torment for wrong-doers
Verily, we have made it a trial to the unjust
Verily, we have made it for a subject of discord to the wicked
Verily We have designed the same for an occasion of dispute unto the unjust
37:64 — the verse above
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Easy-read (simplified)tal'uhaa ka'annahu ru'oosu sh-shayaateen
DIN 31635ṭalʿuhā kaʾannahu ruʾūsu š-šayāṭīni
Its fruits are like the devils' heads.
Its crop is as it were the heads of devils
its spathe is as it were the heads of devils
Its fruits is as it were the heads of Satans
The fruit thereof resembleth the heads of devils
فَإِنَّهُمْ لَـَٔاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Easy-read (simplified)fa'innahum la'aakiloona minhaa famaali'oona minhaa l-butoon
DIN 31635faʾinnahum laʾākilūna minhā famāliʾūna minhā l-buṭūna
They will eat from it, and fill their bellies with it.
And lo! they verily must eat thereof, and fill (their) bellies therewith
verily, they shall eat therefrom, and fill their bellies therefrom
And, lo! the damned shall surely eat of it and fill their bellies with it
and the damned shall eat of the same, and shall fill their bellies therewith
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.42 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/