قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
Easy-read (simplified)qaala ata'budoona maa tanhitoon
DIN 31635qāla ʾataʿbudūna mā tanḥitūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Do you worship what you carve?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Worship ye that which ye yourselves do carve
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said he, 'Do ye serve what ye hew out
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Worship ye what ye carve
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And he said, do ye worship the images which ye carve
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "Si adhuroni diçka që vetë e keni gdhendur,
সে (ইবরাহীম) বলল: ‘তোমরা নিজেরা খোদাই করে যেগুলোকে বানাও, তোমরা কি সেগুলোেই উপাসনা কর?’
“Kako možete obožavati one koje sami klešete”, upita,
“Kako možete obožavati one koje sami klešete”, upita,
O maaki: "E on ndeway ko lesuɗon!,cehɗon).
უთხრა: «ნუთუ თაყვანს სცემთ იმას, რასაც თავადვე გამოჩიჩქნით [ხისგან და ქვისგან]?
Er sagte: „Dient ihr denn dem, was ihr selbst aushaut,
(Ο Αβραάμ) είπε: «Είναι δυνατόν να λατρεύετε αυτά (τα είδωλα) που εσείς οι ίδιοι τα έχετε σκαλίσει,
उसने कहा : क्या तुम उसकी इबादत करते हो, जिसे ख़ुद तराशते हो?
Disse: «Adorate ciò che scolpite?
95. Jis tarė: „Jūs garbinate tai, ką (jūs patys) išdrožiate?“
(Ibraahiim) ni jedhe: “sila waanuma (ofii keessanii) boccan gabbartanii?
Он сказал: «Неужели вы поклоняетесь тому, что сами вытёсываете,
„Како можете да обожавате оне које сами клешете?“ Упита,
Akasema: Hivyo mnaviabudu vitu mnavyovichonga wenyewe?
Han sa: ”Dyrkar ni sådant som ni själva har tillverkat,
İbrahim onlara: "Ellerinizle yonttuğunuz şeylere mi ibadet ediyorsunuz?" dedi.
تو آپ نے فرمایا تم انہیں پوجتے ہو جنہیں (خود) تم تراشتے ہو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
Easy-read (simplified)faraagha 'alayhim darban bil-yameen
DIN 31635farāġa ʿalayhim ḍarban bil-yamīni
Then he turned on them, striking with his right hand.
Then he attacked them, striking with his right hand
And he went aside to them smiting with the right hand
He broke out upon them, with the right hand striking
And he turned upon them, and struck them with his right hand, and demolished them
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
Easy-read (simplified)fa'aqbaloo ilayhi yaziffoon
DIN 31635faʾaqbalū ʾilayhi yaziffūna
The translators word this verse differently
And they came running towards him.
And (his people) came toward him, hastening
And they rushed towards him
When his tribesmen came back to him with hasty steps
And the people came hastily unto him
37:95 — the verse above
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
Easy-read (simplified)wallaahu khalaqakum wamaa ta'maloon
DIN 31635wallāhu ḫalaqakum wamā taʿmalūna
When God created you, and what you manufacture?"
When Allah hath created you and what ye make
when God has created you, and what ye make
When God hath created you, and that ye make
Whereas God hath created you, and also that which ye make
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
Easy-read (simplified)qaaloo bnoo lahu bunyaanan fa'alqoohu fee l-jaheem
DIN 31635qālū bnū lahu bunyānan faʾalqūhu fī l-ǧaḥīmi
They said, "Build a pyre for him, and throw him into the furnace."
They said: Build for him a building and fling him in the red-hot fire
Said they, 'Build for him a pyre, and throw him into the flaming hell
They said, "Build up a pyre for him and cast him into the glowing flame
They said, build a pile for him, and cast him into the glowing fire
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/