إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ
Easy-read (simplified)in kullun illaa kadhdhaba r-rusula fahaqqa 'iqaab
DIN 31635ʾin kullun ʾillā kaḏḏaba r-rusula faḥaqqa ʿiqābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
None of them but denied the messengers, so My retribution was deserved.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Not one of them but did deny the messengers, therefor My doom was justified
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They all did naught but call the apostles liars, and just was the punishment
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nought did they all but charge the apostles with falsehood: Just, therefore, the retribution
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
All of them did no other than accuse their apostles of falsehood: Wherefore my vengeance hath been justly executed upon them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Të gjithë ata i përgënjeshtruan të dërguarit, prandaj e merituan dënimin.
তাদের প্রত্যেকেই রাসূলদেরকে অস্বীকার করেছিল। ফলে আমার শাস্তি অবধারিত হয়েছিল।
Svi su oni poslanike u laž utjerivali i kaznu Moju zaslužili.
Svi su oni poslanike u laž utjerivali i kaznu Moju zaslužili.
Kala ɓee wonaani, si wonaa o njeddi ii Nulaaɓe ɓen. Lepte Am ɗen jojji e maɓɓe!
თითოეულმა მათგანმა უარყო [ალლაჰის მოციქულები], და დაატყდათ ჩემი სასჯელი!
Alle ausnahmslos bezichtigten die Gesandten der Lüge, so wurde Meine Bestrafung unvermeidlich fällig.
Δεν υπήρχε καμία ομάδα απ' αυτές, παρά να διέψευσε τους Αγγελιαφόρους, επομένως η τιμωρία έγινε αναπόφευκτη (γι' εκείνη).
इन सब ने रसूलों को झुठलाया, तो मेरी यातना सिद्ध हो गई।
E tutti non fecero che smentire i Messaggeri, ed ebbero la Mia punizione.
14. Kiekvienas iš jų neigė Pasiutninius, tad Mano Kančia buvo pateisinta.
Hundi isaanii ergamtoota sobsiisan malee hin hafne. Kanaafuu adabbiin (kiyya) isaan irratti mirkanaa’e.
Не иначе как каждый из них счёл посланников лжецами, и Моё возмездие стало неизбежным.
Сви су они утеривали посланике у лаж и заслужили су казну.
Hao wote waliwakadhibisha Mitume; basi wakastahiki adhabu yangu.
Var och en av dem förnekade sändebuden, så mitt straff blev oundvikligt.
Onların her biri rasûlleri yalanladılar da azabımı hak ettiler.
ان میں سے ایک بھی ایسا نہ تھا جس نے رسولوں کی تکذیب نہ کی ہو پس میری سزا ان پر ﺛابت ہوگئی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ
Easy-read (simplified)kadhdhabat qablahum qawmu noohin wa'aadun wafir'awnu dhoo l-'awtaad
DIN 31635kaḏḏabat qablahum qawmu nūḥin waʿādun wafirʿawnu ḏū l-ʾawtādi
Before them the people of Noah denied the truth; as did Aad, and Pharaoh of the Stakes.
The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted
Before them did Noah's people, and 'Ad, and Pharaoh of the stakes call the apostles liars
Before them the people of Noah and Ad and Pharaoh the impaler treated their prophets as impostors
The people of Noah, and the tribe of Ad, and Pharaoh the contriver of the stakes
وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَٰبُ لْـَٔيْكَةِ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ
Easy-read (simplified)wathamoodu waqawmu lootin wa'ashaabu l-'aykati oolaa'ika l-'ahzaab
DIN 31635waṯamūdu waqawmu lūṭin waʾaṣḥābu l-ʾaykati ʾūlāʾika l-ʾaḥzābu
And Thamood, and the people of Lot, and the dwellers of the Woods-these were the confederates.
And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions
and Thamud and the people of Lot, and the fellows of the Grove, they were the confederates too
And Themoud, and the people of Lot, and the dwellers in the forest: these were the confederates
and the tribe of Thamud, and the people of Lot, and the inhabitants of the wood near Madian, accused the prophets of imposture before them: These were the confederates against the messengers of God
38:14 — the verse above
وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ
Easy-read (simplified)wamaa yanzuru haa'ulaa'i illaa sayhatan waahidatan maa lahaa min fawaaq
DIN 31635wamā yanẓuru hāʾulāʾi ʾillā ṣayḥatan wāḥidatan mā lahā min fawāqin
The translators word this verse differently
These can expect only a single scream, from which there is no recovery.
These wait for but one Shout, there will be no second thereto
Do these await aught else but one noise for which there shall be no pause
And these (Meccans) await but one single trumpet blast - There shall be no delaying it
And these wait only for one sounding of the trumpet; which there shall be no deferring
وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ
Easy-read (simplified)waqaaloo rabbanaa 'ajjil lanaa qittanaa qabla yawmi l-hisaab
DIN 31635waqālū rabbanā ʿaǧǧil lanā qiṭṭanā qabla yawmi l-ḥisābi
And they say, "Our Lord, hasten Your writ upon us, before the Day of Account."
They say: Our Lord! Hasten on for us our fate before the Day of Reckoning
But they say, 'O our Lord, hasten for us our share before the day of reckoning
Yet they dare to say, "O our Lord! hasten our lot to us, before the day of reckoning
And they scoffingly say, O Lord, hasten our sentence unto us, before the day of account
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِن كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.82 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/