فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ
Easy-read (simplified)fasakhkharnaa lahu r-reeha tajree bi'amrihi rukhaa'an haythu asaab
DIN 31635fasaḫḫarnā lahu r-rīḥa taǧrī biʾamrihi ruḫāʾan ḥayṯu ʾaṣāba
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We placed the wind at his service, blowing gently by his command, wherever he directed.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So We made the wind subservient unto him, setting fair by his command whithersoever he intended
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And we subjected to him the wind to run on at his bidding gently wherever he directed it
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So we subjected the wind to him; it ran softly at his bidding, whithersoever he directed it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And We made the wind subject to him; it ran gently at his command, whithersoever he directed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atëherë, Ne ia nënshtruam atij erën që frynte lehtë me urdhrin e tij, ngado që ai dëshironte.
ফলে আমি বায়ুকে তার অনুগত করে দিলাম, যা তার আদেশে মৃদুমন্দভাবে যেখানে সে পৌঁছাতে চাইত প্রবাহিত হত।
I Mi smo dali da mu služe: vjetar – koji je prema zapovijedi njegovoj blago puhao onamo kuda je on htio,
I Mi smo dali da mu služe: vjetar – koji je prema zapovijedi njegovoj blago puhao onamo kuda je on htio,
Min eeltani mo henndu ndun, tawi hindu wifira e sago makko, neweende, nokku kala to o yiɗi.
და [ჩვენ ვუპასუხეთ მის ვედრებას და] დავუმორჩილეთ მას ქარი, რომელიც მისი ბრძანებით მსუბუქად [მორჩილად] ქროდა იქ, სადაც მას სურდა,
Da machten Wir ihm den Wind dienstbar, dass er nach seinem Befehl sanft wehte, wohin er es für treffend hielt;
Του υποτάξαμε λοιπόν τον άνεμο, ο οποίος φυσούσε απαλά (παρά την ταχύτητα και τη δύναμή του) με την εντολή του (Σολομώντα) όπου ήθελε,
तो हमने वायु को उसके लिए वशीभूत कर दिया, जो उसके आदेश से कोमलता से चलती थी, जहाँ वह जाना चाहता।
Così gli asservimmo i venti che soffiavano al suo ordine, leggeri, ovunque li dirigesse,
36. Taigi, Mes pavergėme jam vėją. Jis švelniai pūtė jo paliepimu kad ir kur jis norėjo
Qilleensa (bubbee) isaaf laaffifnee, ajaja isaatiin laaftuu taatee gara inni fedhetti deemti.
И Мы подчинили ему ветер, мягко дующий по его велению, куда бы он ни направил.
И Ми смо му подредили ветар, који је према његовој заповеди благо дувао онамо куда је он хтео,
Basi tukaufanya upepo umtumikie, ukenda kwa amri yake, popote alipotaka kufika.
Då gav vi honom kontroll över vinden, så att den följsamt blåste enligt hans befallning vart han än ville.
Böylece biz de rüzgârı onun buyruğuna verdik. Onun emriyle dilediği tarafa yumuşak bir şekilde akıp gidiyordu.
پس ہم نے ہوا کو ان کے ماتحت کر دیا اور آپ کے حکم سے جہاں آپ چاہتے نرمی سے پہنچا دیا کرتی تھی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ
Easy-read (simplified)walaqad fatannaa sulaymaana wa'alqaynaa 'alaa kursiyyihi jasadan thumma anaab
DIN 31635walaqad fatannā sulaymāna waʾalqaynā ʿalā kursiyyihi ǧasadan ṯumma ʾanāba
We tested Solomon, and placed a body on his throne; then he repented.
And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent
And we did try Solomon, and we threw upon his throne a form; then he turned repentant
We also made trial of Solomon, and placed a phantom on his throne: whereupon he returned to Us (in penitence)
We also tried Solomon, and placed on his throne a counterfeit body: Afterwards he turned unto God
قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ إِنَّكَ أَنتَ ٱلْوَهَّابُ
Easy-read (simplified)qaala rabbi ghfir lee wahab lee mulkan laa yanbaghee li'ahadin min ba'dee innaka anta l-wahhaab
DIN 31635qāla rabbi ġfir lī wahab lī mulkan lā yanbaġī liʾaḥadin min baʿdī ʾinnaka ʾanta l-wahhābu
The translators word this verse differently
He said, "My Lord, forgive me, and grant me a kingdom never to be attained by anyone after me. You are the Giver."
He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower
Said he, 'My Lord, pardon me and grant me a kingdom that is not seemly for any one after me; verily, thou art He who grants
He said, O my Lord! pardon me, and give me a dominion that may not be to any one beside me, for thou art the liberal giver
and said, O Lord, forgive me, and give me a kingdom which may not be obtained by any after me; for thou art the giver of kingdoms
38:36 — the verse above
وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ
Easy-read (simplified)wash-shayaateena kulla bannaa'in waghawwaas
DIN 31635waš-šayāṭīna kulla bannāʾin waġawwāṣin
And the demons-every builder and diver.
And the unruly, every builder and diver (made We subservient)
and the devils - every builder and diver
And the Satans - every builder and diver
And We also put the devils in subjection under him; and among them such as were every way skilled in building, and in diving for pearls
وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wa'aakhareena muqarraneena fee l-'asfaad
DIN 31635waʾāḫarīna muqarranīna fī l-ʾaṣfādi
And others fettered in chains.
And others linked together in chains
and others bound in fetters
And others bound in chains
And others We delivered to him bound in chains
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/