إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ
Easy-read (simplified)inna haadhaa larizqunaa maa lahu min nafaad
DIN 31635ʾinna hāḏā larizqunā mā lahu min nafādin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Such is Our bounty, inexhaustible.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! this in truth is Our provision, which will never waste away
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is surely our provision, it is never spent
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yes! this is our provision: it shall never fail
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
This is our provision; which shall not fail
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, ky është rrizku Ynë, i cili nuk mbaron kurrë.
নিশ্চয় এটি আমার দেয়া রিযক, যা নিঃশেষ হবার নয়।
To će, doista, blagodat Naša biti, koja nikad neće prestajati!
To će, doista, blagodat Naša biti, koja nikad neće prestajati!
Pellet, ɗum ko arsike amen, gasugol alanaa mo.
ჭეშმარიტად, ეს – უეჭველად ჩვენი სარჩოა, (რომელსაც) არ აქვს ამოწურვა [რომელიც არ დაიცლება]!
Wahrlich, das ist ja Unsere Versorgung; sie geht nicht zu Ende.
Πράγματι, αυτή είναι η ανταμοιβή Μας (για τους ενάρετους), η οποία δεν τελειώνει (ούτε διακόπτεται) ποτέ.
निःसंदेह यह हमारी जीविका है, जो कभी समाप्त न होगी।
Questa è in verità la Nostra provvidenza, che non ha fine.
54. (Jiems bus tarta) Iš tiesų, tai Mūsų Aprūpinimas, kuris niekada nesibaigs.
Kun kennaa keenyaa, dhumti isaaf hin jiru.
Воистину, это — Наш удел, который не иссякает!
то ће, заиста, да буде Наша благодат, која никада неће да престане!
Hakika hii ndiyo riziki yetu isiyomalizika.
Ja, detta är vår gåva till er, och den tar aldrig slut.
Şüphesiz bu, bizim (ihsan ettiğimiz) rızkımızdır, bitip tükenmesi de yok.
بیشک روزیاں (خاص) ہمارا عطیہ ہیں جن کا کبھی خاتمہ ہی نہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ
Easy-read (simplified)wa'indahum qaasiraatu t-tarfi atraab
DIN 31635waʿindahum qāṣirātu ṭ-ṭarfi ʾatrābun
The translators word this verse differently
With them will be attendants with modest gaze, of same age.
And with them are those of modest gaze, companions
and beside them maids of modest glance, of their own age
And with them shall be virgins of their own age, with modest retiring glances
and near them shall sit the virgins of paradise, refraining their looks from beholding any besides their spouses, and of equal age with them
هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ
Easy-read (simplified)haadhaa maa too'adoona liyawmi l-hisaab
DIN 31635hāḏā mā tūʿadūna liyawmi l-ḥisābi
This is what you are promised for the Day of Account.
This it is that ye are promised for the Day of Reckoning
This is what ye were promised for the day of reckoning
This is what ye were promised at the day of reckoning
This is what ye are promised, at the day of account
38:54 — the verse above
هَٰذَا وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍ
Easy-read (simplified)haadhaa wa'inna lilttaagheena lasharra ma'aab
DIN 31635hāḏā waʾinna lilṭṭāġīna lašarra maʾābin
The translators word this verse differently
All This. But the transgressors will have a miserable return.
This (is for the righteous). And lo! for the transgressors there with be an evil journey's end
This!- and, verily, for the rebellious is there an evil resort
Even so. But for the evil doers is a wretched home
This shall be the reward of the righteous. But for the transgressors is prepared an evil receptacle
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
Easy-read (simplified)jahannama yaslawnahaa fabi'sa l-mihaad
DIN 31635ǧahannama yaṣlawnahā fabiʾsa l-mihādu
The translators word this verse differently
Hell; in which they will roast; what a miserable abode!
Hell, where they will burn, an evil resting-place
hell; they shall broil therein, and an ill couch shall it be
Hell - wherein they shall be burned: how wretched a bed
namely, hell: They shall be cast into the same to be burned, and a wretched couch shall it be
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/