أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ
Easy-read (simplified)am 'indahum khazaa'inu rahmati rabbika l-'azeezi l-wahhaab
DIN 31635ʾam ʿindahum ḫazāʾinu raḥmati rabbika l-ʿazīzi l-wahhābi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do they possess the treasuries of the mercy of your Lord-the Majestic, the Giver?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Have they the treasures of the mercy of thy mighty Lord, the giver
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are the treasures of the mercy of thy Lord, the Mighty, the bounteous, in their hands
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Are the treasuries of the mercy of thy Lord, the mighty, the munificent God, in their hands
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mos vallë, ata i zotërojnë thesaret e mëshirës së Zotit tënd, të Gjithëfuqishmit, Dhuruesit të Madh?!
নাকি তোমার পরাক্রমশালী, মহাদাতা রবের রহমতের ভাণ্ডারসমূহ তাদের কাছেই রয়েছে?(৬)
Ili, da nisu u njih riznice milosti Gospodara tvoga, Silnoga i obilnog Darovatelja?!
Ili, da nisu u njih riznice milosti Gospodara tvoga, Silnoga i obilnog Darovatelja?!
Kaa ɓe njogiti ngaluuji yurmeende Joomi maa, pooluɗo, Dokko O?
ან ნუთუ მათ ხელთ აქვთ შენი უფლის წყალობის საუნჯეები უზენაესისა და უხვად მიმნიჭებლისა?
Oder besitzen sie etwa die Schatzkammern der Barmherzigkeit deines Herrn, des Allmächtigen, des unablässig Schenkenden?
Ή μήπως κατέχουν τα θησαυροφυλάκια του ελέους (και της γενναιοδωρίας) του Κυρίου σου, του Αλ-‘Αζείζ (Παντοδύναμου, Ανίκητου), του Αλ-Ουαχάμπ (Αυτού που χαρίζει με γενναιοδωρία χωρίς κανένα αντάλλαγμα), [-για να αποτρέψουν την Αποκάλυψη από τον Μωχάμμαντ και να τη στείλουν σε όποιους επιλέγουν από τους κακούς ανάμεσά τους-];
क्या उन्हीं के पास आपके अत्यंत प्रभुत्वशाली, परम दाता पालनहार की दया के ख़ज़ाने हैं?[3]
O possiedono i forzieri della misericordia del tuo Dio, il Prezioso, il Donatore?
9. Arba ar jie turi tavojo Viešpaties, Galingiausiojo, Tikrojo Aprūpintojo Gailestingumo lobius?
Furtuuwwan rahmata Rabbii keetii kan injifataa, arjoomaa ta’ee isaan bira jiraa?
Или же у них — сокровищницы милости твоего Господа, Могущественного, Дарующего?
Зар су код њих ризнице милости Господара твог, Силног и Дарежљивог?
Au wanazo wao hazina za rehema za Mola wako Mlezi, Mwenye nguvu, Mpaji?
Kan de styra över din Herres skatter av välsignelser – han som är den Allsmäktige, den ständigt Givande?
Yoksa, güçlü ve çok ihsan sahibi olan Rabbinin rahmet hazineleri onların yanında mıdır?
یا کیا ان کے پاس تیرے زبردست فیاض رب کی رحمت کے خزانے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ
Easy-read (simplified)maa sami'naa bihaadhaa fee l-millati l-'aakhirati in haadhaa illaa khtilaaq
DIN 31635mā samiʿnā bihāḏā fī l-millati l-ʾāḫirati ʾin hāḏā ʾillā ḫtilāqun
The translators word this verse differently
We never heard of this in the former faith. This is nothing but a fabrication.
We have not heard of this in later religion. This is naught but an invention
we never heard this in any other sect; this is nothing but a fiction
We heard not of this in the previous creed. It is but an imposture
We have not heard any thing like this in the last religion: This is no other than a false contrivance
أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا بَلْ هُمْ فِى شَكٍّ مِّن ذِكْرِى بَل لَّمَّا يَذُوقُوا۟ عَذَابِ
Easy-read (simplified)a'unzila 'alayhi dh-dhikru min bayninaa bal hum fee shakkin min dhikree bal lammaa yadhooqoo 'adhaab
DIN 31635ʾaʾunzila ʿalayhi ḏ-ḏikru min bayninā bal hum fī šakkin min ḏikrī bal lammā yaḏūqū ʿaḏābi
Was the message sent down to him, out of all of us?" In fact, they are doubtful of My warning. In fact, they have not yet tasted My punishment.
Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom
Has a reminder come down upon him from amongst us?' nay, they are in doubt concerning my reminder; nay, they have not yet tasted of my torment
To him alone of us all hath a book of warning been sent down?" Yes! they are in doubt as to my warnings, for they have not yet tasted my vengeance
Hath an admonition been sent unto him preferably to any other among us? Verily they are in a doubt concerning my admonition: But they have not yet tasted my vengeance
38:9 — the verse above
أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ
Easy-read (simplified)am lahum mulku s-samaawaati wal-'ardi wamaa baynahumaa falyartaqoo fee l-'asbaab
DIN 31635ʾam lahum mulku s-samāwāti wal-ʾarḍi wamā baynahumā falyartaqū fī l-ʾasbābi
Or do they possess the sovereignty of the heavens and the earth and what is between them? Then let them ascend the ropes.
Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes
or have they the kingdom of the heavens and of the earth, and what is between the two?- then let them climb tip the ropes thereof
Is the kingdom of the heavens and of the earth and of all that is between them theirs? Then let them mount up by cords
Is the kingdom of the heavens and the earth, and of whatever is between them, in their possession? If it be so, let them ascend by steps unto heaven
جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ
Easy-read (simplified)jundun maa hunaalika mahzoomun mina l-'ahzaab
DIN 31635ǧundun mā hunālika mahzūmun mina l-ʾaḥzābi
The translators word this verse differently
An army of confederates will be defeated there.
A defeated host are (all) the factions that are there
Any host whatever of the confederates shall there be routed
Any army of the confederates shall here be routed
But any army of the confederates shall even here be put to flight
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/