وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ فَبَشِّرْ عِبَادِ
Easy-read (simplified)walladheena jtanaboo t-taaghoota an ya'budoohaa wa'anaaboo ilaa llaahi lahumu l-bushraa fabashshir 'ibaad
DIN 31635wallaḏīna ǧtanabū ṭ-ṭāġūta ʾan yaʿbudūhā waʾanābū ʾilā llāhi lahumu l-bušrā fabaššir ʿibādi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who avoid the worship of idols, and devote themselves to God-theirs is the good news. So give good news to My servants.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those who avoid Taghut and serve them not, but turn repentant unto God, for them shall be glad tidings. Then give glad tidings to my servants
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But good tidings are there for those who shun the worship of Thagout and are turned to God. Cheer then with good tidings those my servants
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But those who eschew the worship of idols, and are turned unto God, shall receive good tidings. Bear good tidings therefore unto my servants
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, për ata që i shmangen adhurimit të zotave të rremë dhe kthehen tek Allahu të penduar, do të ketë myzhde. Prandaj, përgëzoji robërit e Mi,
আর যারা তাগূতের(১৩) উপাসনা পরিহার করে এবং আল্লাহর দিকে প্রত্যাবর্তন করে, তাদের জন্য রয়েছে (জান্নাতের) সুসংবাদ। অতএব, হে রাসূল! তুমি আমার বান্দাদেরকে (জান্নাতের) সুসংবাদ দাও।
Za one koji izbjegavaju obožavanje taguta – kumira i koji se Allahu obraćaju – njima su namijenjene radosne vijesti, zato obraduj robove Moje,
Za one koji izbjegavaju obožavanje taguta – kumira i koji se Allahu obraćaju – njima su namijenjene radosne vijesti, zato obraduj robove Moje,
Ɓeen woɗɗitorɓe rewugol bewnooji ɗi, ɓe nduttii e Allah, welo-welo no woodani ɓe. Wewlinir jiyaaɓe am ɓeen,
ხოლო ისინი, ვინც განერიდნენ ცრუ ღვთაებას, რომ არ ეთაყვანებინათ მას, და მიუბრუნდნენ ალლაჰს, მათთვის არის სასიხარულო ამბავი. ამცნე კი (ო, მოციქულო) ჩემს მონებს კეთილი ცნობა.
Diejenigen aber, die den Taghut (also die falschen Gottheiten) meiden, um ihnen nicht zu dienen, und sich Allah reuig zuwenden, für sie gibt es die frohe Botschaft. So verkünde frohe Botschaft Meinen Dienern,
Όσο γι' εκείνους που αποφεύγουν τη λατρεία των ψεύτικων θεών και στρέφονται με μεταμέλεια προς τον Αλλάχ, γι' αυτούς υπάρχουν τα χαρμόσυνα νέα (για τον Παράδεισο). Δώσε λοιπόν (ω, Προφήτη) τα χαρμόσυνα νέα στους δούλους Μου,
तथा जो लोग 'ताग़ूत'[2] की पूजा करने से बचे रहे और अल्लाह की ओर ध्यानमग्न हो गए, उन्हीं के लिए शुभ सूचना है। अतः आप मेरे बंदों को शुभ सूचना सुना दें।
E per quelli che non adorano gli idoli e si rivolgono ad Allāh c’è il Buon Annuncio; annuncialo ai Miei servi,
17. Tie, kurie vengia At-Taghut (netikrų dievybių) negarbindami jų ir atsigręždami į Allahą (atgailoje), jiems yra gera žinia. Tad pranešk geras žinias Mano vergams -
Isaan gabbaramoota sobaa ishee gabbaruu irraa fagaatanii, gara Rabbii deebi’an, isaaniif gammachuutu jira. Gabroota kiyya gammachiisi.
А те, которые сторонились тагу́та, чтобы не поклоняться ему, и обратились к Аллаху, — для них радостная весть. Так обрадуй же Моих рабов,
За оне који избегавају обожавање лажних божанстава и који се Аллаху обраћају - њима су намењене радосне вести, зато обрадуј Моје слуге
Na wale wanaojiepusha ibada potovu, na wakarejea kwa Mwenyezi Mungu, watapata bishara njema. Basi wabashirie waja wangu.
Men de som tar avstånd från dyrkan av falska gudar och vänder sig helt till Gud, ja, för dem väntar ett glädjande besked. Ge mina tjänare detta glada budskap!
Tağuta ibadet etmekten kaçınıp Allah'a yönelenlere müjde vardır. Kullarımı müjdele!
اور جن لوگوں نے طاغوت کی عبادت سے پرہیز کیا اور (ہمہ تن) اللہ تعالیٰ کی طرف متوجہ رہے وه خوش خبری کے مستحق ہیں، میرے بندوں کو خوشخبری سنا دیجئے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
Easy-read (simplified)fa'budoo maa shi'tum min doonihi qul inna l-khaasireena lladheena khasiroo anfusahum wa'ahleehim yawma l-qiyaamati alaa dhaalika huwa l-khusraanu l-mubeen
DIN 31635faʿbudū mā šiʾtum min dūnihi qul ʾinna l-ḫāsirīna llaḏīna ḫasirū ʾanfusahum waʾahlīhim yawma l-qiyāmati ʾalā ḏālika huwa l-ḫusrānu l-mubīnu
"But you can worship whatever you wish besides Him." Say, "The losers are those who lose their souls and their people on the Day of Resurrection." That is indeed the obvious loss.
Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss
serve then what ye will beside Him!' Say, 'Verily, the losers are those who lose themselves and their families on the resurrection day. Aye, that is the obvious loss
And serve ye what ye choose beside Him. SAY: The losers truly will they be who shall lose their own souls and their families on the day of resurrection: Is not this the clear ruin
But do ye worship that which ye will, besides Him. Say verily they will be the losers, who shall lose their own souls, and their families, on the day of resurrection: Is not this manifest loss
لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ يَٰعِبَادِ فَٱتَّقُونِ
Easy-read (simplified)lahum min fawqihim zulalun mina n-naari wamin tahtihim zulalun dhaalika yukhawwifu llaahu bihi 'ibaadahu yaa 'ibaadi faattaqoon
DIN 31635lahum min fawqihim ẓulalun mina n-nāri wamin taḥtihim ẓulalun ḏālika yuḫawwifu llāhu bihi ʿibādahu yā ʿibādi fāttaqūni
They will have layers of Fire above them, and layers beneath them. That is how God strikes fear into His servants-"O My servants! Beware of Me!"
They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me
They shall have over them shades of fire, and under them shades; with that does God frighten His servants: O my servants! then fear me
Canopies of fire shall be over them, and floors of fire beneath them. With this doth God alarm his servants: Fear ye me, then, O my servants
Over them shall be roofs of fire, and under them shall be floors of fire. With this doth God terrify his servants: Wherefore, O my servants, fear me
39:17 — the verse above
ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ وَأُو۟لَٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)alladheena yastami'oona l-qawla fayattabi'oona ahsanahu oolaa'ika lladheena hadaahumu llaahu wa'oolaa'ika hum ooloo l-'albaab
DIN 31635allaḏīna yastamiʿūna l-qawla fayattabiʿūna ʾaḥsanahu ʾūlāʾika llaḏīna hadāhumu llāhu waʾūlāʾika hum ʾūlū l-ʾalbābi
The translators word this verse differently
Those who listen to the Word, and follow the best of it. These are they whom God has guided. These are they who possess intellect.
Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding
who listen to the word and follow the best thereof; they it is whom God guides, and they it is who are endowed with minds
who hearken to my word and follow its excellence. These are they whom God guideth, and these are men of insight
who hearken unto my word, and follow that which is most excellent therein: These are they whom God directeth, and these are men of understanding
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
Easy-read (simplified)afaman haqqa 'alayhi kalimatu l-'adhaabi afa'anta tunqidhu man fee n-naar
DIN 31635ʾafaman ḥaqqa ʿalayhi kalimatu l-ʿaḏābi ʾafaʾanta tunqiḏu man fī n-nāri
The translators word this verse differently
What about someone who has deserved the sentence of punishment? Is it you who can save those in the Fire?
Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire
Him against whom the word of torment is due,- canst thou rescue him from the fire
Him then on whom the sentence of punishment hath justly lighted - him who is doomed to the fire canst thou rescue
Him therefore on whom the sentence of eternal punishment shall be justly pronounced, canst thou, O Mohammed, deliver him who is destined to dwell in the fire of hell
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ فَبَشِّرْ عِبَادِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/