7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
What about someone whose heart God has opened to Islam, so that he follows a light from His Lord? Woe to those whose hearts are hardened against the mention of God. Those are in manifest error.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Is he whose bosomAllah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Is he whose breast God has expanded for Islam, and who is in light from his Lord .... ? And woe to those whose hearts are hardened against a remembrance of God! those are in obvious error
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Shall he then whose breast God hath opened to Islam, and who hath light from his Lord . . .? But woe to those whose hearts are hardened against the remembrance of God! They plainlyerr
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Shall he, therefore, whose breast God hath enlarged to receive the religion of Islam, and who followeth the light from his Lord, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of God! They are in a manifest error
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
A është njësoj ai që Allahu i ka hapur zemrën për Islamin dhe ecën në dritën e Zotit të tij (me atë që zemra i është ngurtësuar)? Mjerë ata që i kanë zemrat të ngurta ndaj përmendjes së Allahut! Ata janë me të vërtetë në një humbje të qartë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আল্লাহ ইসলামের জন্য যার বক্ষ খুলে দিয়েছেন, ফলে সে তার রবের পক্ষ থেকে নূরের (জ্ঞানের) ওপর রয়েছে, (১৪) অতএব ধ্বংস সে সব কঠিন হৃদয়ের লোকদের জন্য যারা আল্লাহর স্মরণ বিমুখ! তারা স্পষ্ট বিভ্রান্তিতে নিপতিত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Zar onaj čije je srce Allah učinio sklonim islamu, pa on slijedi svjetlo Gospodara svoga?! Teško onima čija su srca tvrda kad se spomene Allah; oni su u očitoj zabludi!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Zar onaj čije je srce Allah učinio sklonim islamu, pa on slijedi svjetlo Gospodara svoga? Teško onima čija su srca tvrda kad se spomene Allah; oni su u očitoj zabludi!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
E ko on mo Allah yaññani ɓendre mum nden, fii lislaamu, hara homo e ndaygu immorde ka Joomi makko... Bone woodanii ɓen yooruɓe ɓerɗe mum, e jantagol Allah. Ɓeen ngonii e majjere ɓanngunde.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ნუთუ ის, ვისი გულიც ალლაჰმა გააფართოვა ისლამისთვის და ვისაც აქვს სინათლე თავისი უფლისგან, [თანასწორია იმისა, ვისაც ალლაჰმა რწმენა არ მისცა?] ვაი მათ, რომელთა გულებიც გაქვავებულია ალლაჰის ხსენებისთვის! ასეთნი აშკარა ცდომილებაში იმყოფებიან.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ist denn jemand, dessen Brust Allah für den Islam öffnet, sodass er sich nach einem Licht von seinem Herrn richtet, (einem beharrlich Ungläubigen gleich)? So wehe denjenigen, deren Herzen gegenüber der Ermahnung Allahs verhärtet sind! Jene befinden sich in deutlichem Irrtum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είναι αυτός του οποίου το στήθος (το έχει καθοδηγήσει και) το έχει ανοίξει ο Αλλάχ προς το Ισλάμ, και έτσι βρίσκεται σε φως από τον Κύριό του, (ίσος μ' εκείνον τον άπιστο που έχει σκληρή καρδιά); Αλίμονο σ' εκείνους που έχουν σκληρές καρδιές απέναντι στην εξύμνηση του Αλλάχ. Πράγματι, εκείνοι βρίσκονται σε ξεκάθαρη πλάνη!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तो क्या वह व्यक्ति जिसका सीना अल्लाह ने इस्लाम के लिए खोल दिया है, तो वह अपने पालनहार की ओर से एक प्रकाश पर है (किसी कठोर हृदय काफ़िर के समान हो सकता है?) अतः उनके लिए विनाश है, जिनके दिल अल्लाह के स्मरण के प्रति कठोर हैं। ये लोग खुली गुमराही में हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Chi può essere comparato a colui al quale Allāh ha aperto il cuore all’Islam ed è illuminato dal suo Dio? Guai a quelli che hanno i cuori duri, che rifiutano l’avvertimento di Allāh: loro sono in evidente perdizione.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
22. Ar tas, kurio krūtinę Allahas atvėrė islamui tam, kad jis būtų šviesoje nuo Savojo Viešpaties (kaip tas, kuris ne musulmonas)? Tad vargas tiems, kurių širdys sukietintos Allaho prisiminimui. Jie yra aiškioje klaidoje.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Sila namni Rabbiin qoma isaa Islaamaaf bal’isee, ifaa (beekumsa) Gooftaa isaa irraa ta’erra jiru (akka nama Islaama’uu dideetii)(miti)? Yaa badii namoota onneewwan isaanii zikrii Rabbii irraa gogdee! Isaan sun jallina ifa ta’e keessa jiru.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Неужели тот, чью грудь Аллах раскрыл для ислама, и кто озарён светом от своего Господа [подобен жестокосердному]? Горе же жестокосердным, отвратившимся от поминания Аллаха! Такие — в явном заблуждении.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Зар је исти онај чије је срце Аллах учинио склоним исламу, па он следи светло Господара свог? Тешко онима чија су срца неосетљива кад се спомене Аллах, они су у правој заблуди!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Je, yule ambaye Mwenyezi Mungu amemfungulia kifua chake kwa Uislamu, na akawa yuko kwenye nuru itokayo kwa Mola wake Mlezi (ni sawa na mwenye moyo mgumu?) Basi ole wao wenye nyoyo ngumu zisizomkumbuka Mwenyezi Mungu! Hao wamo katika upotovu wa dhahiri.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Är den vars hjärta Gud har gjort mottagligt för islam, så att han vandrar i sin Herres ljus [som den vars hjärta förblivit slutet]? Olyckliga är de vars hjärtan förblir hårda och okänsliga inför Guds påminnelse! Dessa har sjunkit i djup villfarelse.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah'ın kalbini İslâm'a açtığı kimse Rabbinden bir nur üzere değil midir? Allah'ın zikrine karşı kalpleri kaskatı olanların vay hallerine! İşte onlar apaçık bir sapıklık içindedirler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کیا وه شخص جس کا سینہ اللہ تعالیٰ نےاسلام کے لئے کھول دیا ہے پس وه اپنے پروردگار کی طرف سے ایک نور پر ہے[1] اور ہلاکی ہے ان پر جن کے دل یاد الٰہی سے (اﺛر نہیں لیتے بلکہ) سخت ہو گئے ہیں۔ یہ لوگ صریح گمراہی میں (مبتلا) ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635lākini llaḏīna taqaw rabbahum lahum ġurafun min fawqihā ġurafun mabniyyatun taǧrī min taḥtihā l-ʾanhāru waʿda llāhi lā yuḫlifu llāhu l-mīʿāda
Talal Itani2012 But those who fear their Lord will have mansions upon mansions, built high, with streams flowing beneath them. The promise of God; and God never breaks a promise.
Mohammed Marmaduke William Pickthall1930 But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise
Edward Henry Palmer1880 But for those who fear their Lord for them are upper chambers, and upper chambers above them built, beneath which rivers flow; God's promise! God does not fail in His promise
John Medows Rodwell1861 But for those who fear their Lord are storied pavilions beneath which shall the rivers flow: it is the promise of God, and God will not fail in his promise
George Sale1734 But for those who fear their Lord will be prepared high apartments in paradise, over which shall be other apartments built; and rivers shall run beneath them: This is the promise of God; and God will not be contrary to the promise
Talal Itani2012 Have you not considered how God sends down water from the sky, then He makes it flow into underground wells, then He produces with it plants of various colors, then they wither and you see them yellowing, then He turns them into debris? Surely in this is a reminder for those with understanding.
Mohammed Marmaduke William Pickthall1930 Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding
Edward Henry Palmer1880 Hast thou not seen that God sends down from the heaven water, and conducts it into springs in the earth? then He brings forth therewith corn varied in kind, then it dries up, and ye see it grow yellow; then He makes it grit;- verily, in that is a reminder for those endowed with minds
John Medows Rodwell1861 Seest thou not that God sendeth down water from heaven, and guideth it along so as to form springs in the earth - then bringeth forth by it corn of varied sorts - then causeth he it to wither, and thou seest it become yellow - then crumbleth it away? Lo! herein is teaching for men of insight
George Sale1734 Dost thou not see that God sendeth down water from heaven, and causeth the same to enter and form sources in the earth; and produceth thereby corn of various sorts? Afterwards He causeth the same to wither; and thou seest it become yellow: Afterwards He maketh it crumble into dust. Verily herein is an instruction to men of understanding
Talal Itani2012 God has sent down the best of narrations: a Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God's guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.
Mohammed Marmaduke William Pickthall1930 Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide
Edward Henry Palmer1880 God has sent down the best of legends, a book uniform and repeating; whereat the skins of those who fear their Lord do creep! then their skins and their hearts soften at the remembrance of God. That is the guidance of God! He guides therewith whom He will. But he whom God leads astray there is no guide for him
John Medows Rodwell1861 The best of recitals hath God sent down a book in unison with itself, and teaching by iteration. The very skins of those who fear their Lord do creep at it! Then do their skins and their hearts soften at the remembrance of their Lord! This is God's guidance: by it will He guide whom He pleaseth; and, whom God shall mislead, no guide shall there be for him
George Sale1734 God hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their Lord shrink for fear thereat: Afterwards their skins grow soft, and their hearts also, at the remembrance of their Lord. This is the direction of God: He will direct thereby whom He pleaseth; and whomsoever God shall cause to err, he shall have no director
Talal Itani2012 What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, "Taste what you used to earn."
Mohammed Marmaduke William Pickthall1930 Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn
Edward Henry Palmer1880 Shall he who must screen himself with his own face from the evil torment on the resurrection day. . . . ? And it shall be said of those who do wrong, taste what ye have earned
John Medows Rodwell1861 Shall he who shall have nought but his own face to shelter him with from the torment of the punishment on the day of the resurrection . . .? Aye, to the evil doers it shall be said, "Taste what ye have earned
George Sale1734 Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, taste that which ye have deserved
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.60
Talal Itani · John Medows Rodwell0.57
Talal Itani · George Sale0.54
Mohammed Marmaduke William Pickthall · George Sale0.52
Talal Itani · Edward Henry Palmer0.49
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.46
Edward Henry Palmer · John Medows Rodwell0.46
Edward Henry Palmer · George Sale0.44
John Medows Rodwell · George Sale0.42
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.