أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
Easy-read (simplified)afaman yattaqee biwajhihi soo'a l-'adhaabi yawma l-qiyaamati waqeela lilzzaalimeena dhooqoo maa kuntum taksiboon
DIN 31635ʾafaman yattaqī biwaǧhihi sūʾa l-ʿaḏābi yawma l-qiyāmati waqīla lilẓẓālimīna ḏūqū mā kuntum taksibūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, "Taste what you used to earn."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall he who must screen himself with his own face from the evil torment on the resurrection day. . . . ? And it shall be said of those who do wrong, taste what ye have earned
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall he who shall have nought but his own face to shelter him with from the torment of the punishment on the day of the resurrection . . .? Aye, to the evil doers it shall be said, "Taste what ye have earned
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, taste that which ye have deserved
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A është njësoj (me besimtarin) ai që me fytyrën e vet përpiqet të shmangë dënimin e tmerrshëm në Ditën e Kiametit? E do t'u thuhet zullumqarëve: "Shijoni atë që keni fituar!"
যে ব্যক্তি কিয়ামতের দিন তার মুখমণ্ডল দ্বারা (জাহান্নামের) কঠিন শাস্তি ঠেকাতে চাইবে, (১৭) আর যালিমদেরকে (ধমকির স্বরে) বলা হবে: ‘তোমরা যা অর্জন করতে, তার স্বাদ আস্বাদন কর।’
Zar je isti onaj koji će se na Sudnjem danu licem svojim zaklanjati od strahovite patnje? “Trpite ono što ste zaslužili!”, nepravednima će se reći.
Zar je isti onaj koji će se na Sudnjem danu licem svojim zaklanjati od strahovite patnje? “Trpite ono što ste zaslužili!” nepravednima će se reći.
E ko on reentariiɗo yeeso mun ngon, e lepte bonɗe ɗen Ñande Darngal... Tooñuɓe ɓen mbi'anee on tuma: "Meeɗee kon ko ngonnoɗon faggitanaade".
ნუთუ თანასწორია ის, ვინც თავისი სახით იგერიებს ყველაზე მძიმე სასჯელს აღდგომის დღეს, და ის, ვინც სამოთხეში იმყოფება სიხარულში? და (იმ დღეს) ბოროტებს [მრავალღმერთიანებს] ეთქმებათ: «გემო გაუსინჯეთ იმ [ცოდვათა] შედეგებს, რაც შეიძინეთ!»
Ist denn jemand, der sich mit seinem Gesicht vor der bösen Strafe am Tag der Auferstehung hütet (gleich dem, der ungläubig ist)? Und es wird zu den Ungerechten gesagt: „Kostet, was ihr erworben habt.“
Είναι εκείνος (ο άπιστος) που θα προσπαθεί να αποφύγει τη χειρότερη τιμωρία με το πρόσωπό του (επειδή τα χέρια και τα πόδια του θα είναι δεμένα) την Ημέρα της Ανάστασης, (ίσος μ' αυτόν που θα βρίσκεται στην αιώνια ευδαιμονία στον Παράδεισο); Θα ειπωθεί στους άδικους: «Γευτείτε ό,τι είχατε κάνει.»
तो क्या जो व्यक्ति क़ियामत के दिन अपने चेहरे[4] के साथ, बुरी यातना से, अपनी रक्षा करेगा? तथा अत्याचारियों से कहा जाएगा : उसे चखो, जो तुम किया करते थे।
Chi è pari a colui che eviterà di sottoporsi alla severità della punizione, il Giorno del Giudizio? Allora si disse agli ingiusti: «Assaggiate quello che avete accumulato!»
24. Ar tada tas, kuris su savo veidu stovi akistatoje su siaubinga kančia Prikėlimo Dieną (kaip tas, kuris įžengia taikiai į Rojų)? Ir bus pasakyta Zalimūn (daugiadieviams ir bloga darantiesiems): „Ragaukite tai, ką jūs įgydavote.“
Sila namni Guyyaa Qiyaamaa fuula isaatiin azaaba hamaa san (qaama) isaa irraa eegu (akka nama jannata seenuutii?)(miti) Miidhaa dalagtootaan ni jedhama: “Waan oomishaa turtan dhandhamaa.”
Неужели тот, кто заслоняется своим лицом от ужаса наказания в День воскресения, [подобен спасённому]? И будет сказано несправедливым: «Вкушайте то, что вы приобретали!»
Зар је исти онај који ће се на Судњем дану лицем својим заклањати од страховите патње? Незнанобошцима ће бити речено: „Трпите оно што сте заслужили!“
Je, atakayekuwa anapambana kwa uso wake na adhabu mbaya kabisa Siku ya Kiyama, (ni sawa na watenda wema?) Na wataambiwa wenye kudhulumu: Onjeni hayo mliyokuwa mkiyachuma!
Kan den som med sitt eget ansikte försöker skydda sig mot det svåra straffet på uppståndelsens dag [likställas med den som är trygg]? Och det ska sägas till de orättfärdiga: ”Känn nu på följderna av era handlingar!”
Kıyamet günü azabın en kötüsünden yüzünü korumaya çalışan kimse(nin durumu) ne olur? Zalimlere: "Kazanmakta olduklarınızı tadın!" denir.
بھلا جو شخص قیامت کے دن کے بدترین عذاب کی سپر (ڈھال) اپنے منھ کو بنائے گا۔ (ایسے) ﻇالموں سے کہا جائے گا کہ اپنے کیے کا (وبال) چکھو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)afaman sharaha llaahu sadrahu lil'islaami fahuwa 'alaa noorin min rabbihi fawaylun lilqaasiyati quloobuhum min dhikri llaahi oolaa'ika fee dalaalin mubeen
DIN 31635ʾafaman šaraḥa llāhu ṣadrahu lilʾislāmi fahuwa ʿalā nūrin min rabbihi fawaylun lilqāsiyati qulūbuhum min ḏikri llāhi ʾūlāʾika fī ḍalālin mubīnin
What about someone whose heart God has opened to Islam, so that he follows a light from His Lord? Woe to those whose hearts are hardened against the mention of God. Those are in manifest error.
Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error
Is he whose breast God has expanded for Islam, and who is in light from his Lord .... ? And woe to those whose hearts are hardened against a remembrance of God! those are in obvious error
Shall he then whose breast God hath opened to Islam, and who hath light from his Lord . . .? But woe to those whose hearts are hardened against the remembrance of God! They plainly err
Shall he, therefore, whose breast God hath enlarged to receive the religion of Islam, and who followeth the light from his Lord, be as he whose heart is hardened? But woe unto those whose hearts are hardened against the remembrance of God! They are in a manifest error
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read (simplified)allaahu nazzala ahsana l-hadeethi kitaaban mutashaabihan mathaaniya taqsha'irru minhu juloodu lladheena yakhshawna rabbahum thumma taleenu julooduhum waquloobuhum ilaa dhikri llaahi dhaalika hudaa llaahi yahdee bihi man yashaa'u waman yudlili llaahu famaa lahu min haad
DIN 31635allāhu nazzala ʾaḥsana l-ḥadīṯi kitāban mutašābihan maṯāniya taqšaʿirru minhu ǧulūdu llaḏīna yaḫšawna rabbahum ṯumma talīnu ǧulūduhum waqulūbuhum ʾilā ḏikri llāhi ḏālika hudā llāhi yahdī bihi man yašāʾu waman yuḍlili llāhu famā lahu min hādin
God has sent down the best of narrations: a Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God's guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide
God has sent down the best of legends, a book uniform and repeating; whereat the skins of those who fear their Lord do creep! then their skins and their hearts soften at the remembrance of God. That is the guidance of God! He guides therewith whom He will. But he whom God leads astray there is no guide for him
The best of recitals hath God sent down a book in unison with itself, and teaching by iteration. The very skins of those who fear their Lord do creep at it! Then do their skins and their hearts soften at the remembrance of their Lord! This is God's guidance: by it will He guide whom He pleaseth; and, whom God shall mislead, no guide shall there be for him
God hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their Lord shrink for fear thereat: Afterwards their skins grow soft, and their hearts also, at the remembrance of their Lord. This is the direction of God: He will direct thereby whom He pleaseth; and whomsoever God shall cause to err, he shall have no director
39:24 — the verse above
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Easy-read (simplified)kadhdhaba lladheena min qablihim fa'ataahumu l-'adhaabu min haythu laa yash'uroon
DIN 31635kaḏḏaba llaḏīna min qablihim faʾatāhumu l-ʿaḏābu min ḥayṯu lā yašʿurūna
The translators word this verse differently
Those before them also denied the truth, so the penalty came upon them from where they did not perceive.
Those before them denied, and so the doom came on them whence they knew not
Those before them called the (prophets) liars, and the torment came to them from whence they perceived it not
They who were before them said it was a lie; but a punishment came upon them whence they looked not for it
Those who were before them, accused their apostles of imposture; wherefore a punishment came upon them from whence they expected it not
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)fa'adhaaqahumu llaahu l-khizya fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635faʾaḏāqahumu llāhu l-ḫizya fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
God made them taste disgrace in the present life, but the punishment of the Hereafter is worse, if they only knew.
Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know
and God made them taste disgrace in the life of this world. But surely the torment of the hereafter is greater, if they did but know
And God made them taste humiliation in this present life: but greater surely will be the punishment of the life to come. Did they but know it
And God caused them to taste shame in this present life; but the punishment of the life to come will certainly be greater. If they were men of understanding, they would know this
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/