كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Easy-read (simplified)kadhdhaba lladheena min qablihim fa'ataahumu l-'adhaabu min haythu laa yash'uroon
DIN 31635kaḏḏaba llaḏīna min qablihim faʾatāhumu l-ʿaḏābu min ḥayṯu lā yašʿurūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those before them also denied the truth, so the penalty came upon them from where they did not perceive.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those before them denied, and so the doom came on them whence they knew not
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those before them called the (prophets) liars, and the torment came to them from whence they perceived it not
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who were before them said it was a lie; but a punishment came upon them whence they looked not for it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those who were before them, accused their apostles of imposture; wherefore a punishment came upon them from whence they expected it not
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Edhe ata që ishin para tyre përgënjeshtruan të vërtetën, prandaj dënimi i goditi prej nga nuk e prisnin.
তাদের পূর্বে যারা ছিল, তারাও (রাসূলদেরকে) মিথ্যারোপ করেছিল। ফলে তাদের প্রতি এমনভাবে শাস্তি এসেছিল যে, তারা অনুভব করতে পারেনি।
Oni prije njih poricali su, pa ih je stigla kazna odakle nisu očekivali.
Oni prije njih poricali su, pa ih je stigla kazna odakle nisu očekivali.
Adinooɓe ɓen njeddiino, lepte ɗeen ardirani ɓe, ka ɓe tinaani.
წინათ მათამდე მყოფნიც უარყოფდნენ (მოციქულებს), და მოვიდოდა მათთან სასჯელი იქიდან, საიდანაც ისინი ვერც კი გრძნობდნენ [საიდანაც არც ელოდნენ].
Für Lüge erklärt haben es diejenigen, die vor ihnen waren. Da kam die Strafe über sie, von wo sie (es) nicht merkten.
Εκείνοι (από τα προηγούμενα έθνη) που ήταν πριν απ' αυτούς (τους ειδωλολάτρες από τη φυλή Κουράις) διέψευσαν (τους Αγγελιαφόρους), και έτσι, τους ήρθε η τιμωρία από εκεί που δεν την περίμεναν.
इनसे पहले के लोगों ने भी झुठलाया, तो उनपर वहाँ से यातना आई कि वे सोचते भी न थे।
Negarono quelli che li avevano preceduti, e la punizione li raggiunse da dove non se l’aspettavano;
25. Tie, kurie buvo prieš juos, neigė, tad kančia pasiekė juos iš pusių, kurių jie nesuvokė.
Warri isaaniin duraa sobsiisaniiti, adabbiin gara isaan hin beekneen isaanitti dhufe.
Те, которые были до них, сочли [истину] ложью — и наказание пришло к ним оттуда, откуда они не осознавали.
Они пре њих су порицали, па их је стигла казна одакле нису очекивали.
Waliokuwa kabla yao walikadhibisha, na ikawajia adhabu kutoka pahala wasipopatambua.
Även de tidigare folken förnekade tron, och straffet drabbade dem när de minst anade det.
Onlardan öncekiler de yalanlamışlardı da hiç farkında olmadıkları bir yerden azap onlara geliverdi.
ان سے پہلے والوں نے بھی جھٹلایا، پھر ان پر وہاں سے عذاب آپڑا جہاں سے ان کو خیال بھی نہ تھا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read (simplified)allaahu nazzala ahsana l-hadeethi kitaaban mutashaabihan mathaaniya taqsha'irru minhu juloodu lladheena yakhshawna rabbahum thumma taleenu julooduhum waquloobuhum ilaa dhikri llaahi dhaalika hudaa llaahi yahdee bihi man yashaa'u waman yudlili llaahu famaa lahu min haad
DIN 31635allāhu nazzala ʾaḥsana l-ḥadīṯi kitāban mutašābihan maṯāniya taqšaʿirru minhu ǧulūdu llaḏīna yaḫšawna rabbahum ṯumma talīnu ǧulūduhum waqulūbuhum ʾilā ḏikri llāhi ḏālika hudā llāhi yahdī bihi man yašāʾu waman yuḍlili llāhu famā lahu min hādin
God has sent down the best of narrations: a Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God's guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.
Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide
God has sent down the best of legends, a book uniform and repeating; whereat the skins of those who fear their Lord do creep! then their skins and their hearts soften at the remembrance of God. That is the guidance of God! He guides therewith whom He will. But he whom God leads astray there is no guide for him
The best of recitals hath God sent down a book in unison with itself, and teaching by iteration. The very skins of those who fear their Lord do creep at it! Then do their skins and their hearts soften at the remembrance of their Lord! This is God's guidance: by it will He guide whom He pleaseth; and, whom God shall mislead, no guide shall there be for him
God hath revealed a most excellent discourse; a book conformable to itself, and containing repeated admonitions. The skins of those who fear their Lord shrink for fear thereat: Afterwards their skins grow soft, and their hearts also, at the remembrance of their Lord. This is the direction of God: He will direct thereby whom He pleaseth; and whomsoever God shall cause to err, he shall have no director
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
Easy-read (simplified)afaman yattaqee biwajhihi soo'a l-'adhaabi yawma l-qiyaamati waqeela lilzzaalimeena dhooqoo maa kuntum taksiboon
DIN 31635ʾafaman yattaqī biwaǧhihi sūʾa l-ʿaḏābi yawma l-qiyāmati waqīla lilẓẓālimīna ḏūqū mā kuntum taksibūna
What about someone who covers his face against the terrible misery of the Day of Resurrection? To the evildoers it will be said, "Taste what you used to earn."
Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn
Shall he who must screen himself with his own face from the evil torment on the resurrection day. . . . ? And it shall be said of those who do wrong, taste what ye have earned
Shall he who shall have nought but his own face to shelter him with from the torment of the punishment on the day of the resurrection . . .? Aye, to the evil doers it shall be said, "Taste what ye have earned
Shall he therefore who shall be obliged to screen himself with his face from the severity of the punishment on the day of resurrection, be as he who is secure therefrom? And it shall be said unto the ungodly, taste that which ye have deserved
39:25 — the verse above
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)fa'adhaaqahumu llaahu l-khizya fee l-hayaati d-dunyaa wala'adhaabu l-'aakhirati akbaru law kaanoo ya'lamoon
DIN 31635faʾaḏāqahumu llāhu l-ḫizya fī l-ḥayāti d-dunyā walaʿaḏābu l-ʾāḫirati ʾakbaru law kānū yaʿlamūna
God made them taste disgrace in the present life, but the punishment of the Hereafter is worse, if they only knew.
Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know
and God made them taste disgrace in the life of this world. But surely the torment of the hereafter is greater, if they did but know
And God made them taste humiliation in this present life: but greater surely will be the punishment of the life to come. Did they but know it
And God caused them to taste shame in this present life; but the punishment of the life to come will certainly be greater. If they were men of understanding, they would know this
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)walaqad darabnaa lilnnaasi fee haadhaa l-qur'aani min kulli mathalin la'allahum yatadhakkaroon
DIN 31635walaqad ḍarabnā lilnnāsi fī hāḏā l-qurʾāni min kulli maṯalin laʿallahum yataḏakkarūna
The translators word this verse differently
We have cited in this Quran for mankind every ideal, that they may take heed.
And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect
We have struck out for men in this Qur'an every sort of parable, haply they may be mindful
Now have we set before man in this Koran every kind of parable for their warning
Now have We proposed unto mankind, in this Koran, every kind of parable; that they may be warned
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/