لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ
Easy-read (simplified)lahum maa yashaa'oona 'inda rabbihim dhaalika jazaa'u l-muhsineen
DIN 31635lahum mā yašāʾūna ʿinda rabbihim ḏālika ǧazāʾu l-muḥsinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will have whatever they please with their Lord. Such is the reward for the virtuous.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They shall have what they will of their Lord's bounty. That is the reward of the good
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For them is what they please with their Lord, that is the reward of those who do well
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whatever they shall desire, awaiteth them with their Lord! This is the reward of the righteous
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall obtain whatever they shall desire, in the sight of their Lord: This shall be the recompense of the righteous
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata do të kenë te Zoti i tyre gjithçka që dëshirojnë. Ky është shpërblimi i punëmbarëve.
তাদের জন্য তাদের রবের কাছে তা-ই রয়েছে যা তারা চাইবে। এটাই সৎকর্মশীলদের প্রতিদান।
sve što zažele u Gospodara svog će naći – to će biti nagrada onima koji su dobra djela činili,
sve što zažele u Gospodara svog će naći – to će biti nagrada onima koji su dobra djela činili,
Hino woodani kala ko ɓe paaletee, ka Joomi maɓɓe; ko ɗuum njoɓdi moƴƴinooɓe ɓeen.
მათ ექნებათ, რასაც ინებებენ თავიანთ უფალთან. ესაა საზღაური კეთილისმქმნელთა.
Sie haben, was sie wollen, bei ihrem Herrn; dies ist der Lohn der Gutes Tuenden,
Θα έχουν ό,τι επιθυμούν (στον Παράδεισο από αγαθά) από τον Κύριό τους. Αυτή είναι η ανταμοιβή όσων πράττουν το καλό.
उनके लिए उनके पालनहार के यहाँ वह सब कुछ होगा, जो वे चाहेंगे। और यही सदाचारियों का प्रतिफल है।
Avranno quello che vorranno dal loro Dio: quella è la ricompensa dei pii,
34. Jie turės viską, ko panorės, su savo Viešpačiu. Tai atlygis Al-Muhsinūn (gera darantiesiems – žr. eilutės 9:120 išnašą).
Isaaniif waan isaan fedhantu Rabbii isaanii bira jira. Sun galata warra toltuu hojjataniiti.
Для них — всё, что они пожелают у своего Господа. Это — воздаяние добродетельным,
све што зажеле наћи ће код свога Господара, то ће да буде награда онима који су радили добра дела,
Watapata watakachotaka kwa Mola wao Mlezi. Hayo ndiyo malipo ya watendao mema.
Allt de längtar efter ska de finna hos sin Herre. Sådan är belöningen för de som gör gott.
Onlar için Rableri katında diledikleri her şey vardır. İşte bu ihsan edenlerin mükâfatıdır.
ان کے لیے ان کے رب کے پاس (ہر) وه چیز ہے جو یہ چاہیں[1] ، نیک لوگوں کا یہی بدلہ ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read (simplified)faman azlamu mimman kadhaba 'alaa llaahi wakadhdhaba bis-sidqi idh jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635faman ʾaẓlamu mimman kaḏaba ʿalā llāhi wakaḏḏaba biṣ-ṣidqi ʾiḏ ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
Who is more evil than he who lies about God, and denies the truth when it has come to him? Is there not in Hell room for the ungrateful?
And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell
And who is more unjust than he who lies against God, and calls the truth a lie when it comes to him? Is there not in hell a resort for those who misbelieve
And who acteth more unjustly than he who lieth of God, and treateth the truth when it cometh to him as a lie? Is there not a dwelling-place in Hell for the infidels
Who is more unjust than he who uttereth a lie concerning God, and denieth the truth, when it cometh unto him? Is there not a dwelling provided in hell for the unbelievers
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Easy-read (simplified)walladhee jaa'a bis-sidqi wasaddaqa bihi oolaa'ika humu l-muttaqoon
DIN 31635wallaḏī ǧāʾa biṣ-ṣidqi waṣaddaqa bihi ʾūlāʾika humu l-muttaqūna
But he who promotes the truth, and testifies to it-these are the righteous.
And whoso bringeth the truth and believeth therein - Such are the dutiful
but whoso brings the truth and believes in it, these are they who fear
But he who bringeth the truth, and he who believeth it to be the truth: these are the God-fearing
But he who bringeth the truth, and giveth credit thereto, these are they who fear God
39:34 — the verse above
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)liyukaffira llaahu 'anhum aswa'a lladhee 'amiloo wayajziyahum ajrahum bi'ahsani lladhee kaanoo ya'maloon
DIN 31635liyukaffira llāhu ʿanhum ʾaswaʾa llaḏī ʿamilū wayaǧziyahum ʾaǧrahum biʾaḥsani llaḏī kānū yaʿmalūna
God will acquit them of the worst of their deeds, and will reward them according to the best of what they used to do.
That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do
that God may cover for them their offences which they have done, and may reward them with their hire for the best of that which they have done
That God may do away the guilt of their worst actions, and for their best actions render them their reward
That God may expiate from them the very worst of that which they have wrought, and may render them their reward according to the utmost merit of the good which they have wrought
أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Easy-read (simplified)alaysa llaahu bikaafin 'abdahu wayukhawwifoonaka billadheena min doonihi waman yudlili llaahu famaa lahu min haad
DIN 31635ʾalaysa llāhu bikāfin ʿabdahu wayuḫawwifūnaka billaḏīna min dūnihi waman yuḍlili llāhu famā lahu min hādin
The translators word this verse differently
Is God not enough for His servant? And they frighten you with those besides Him. Whomever God sends astray, for him there is no guide.
Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide
Is not God sufficient for His servants? and yet they would frighten thee with those beside Him
Is not God all-sufficient for his servant? Yet would they scare thee by their idols. But no guide shall there be for him whom God misleadeth
Is not God a sufficient protector of his servant? Yet they will attempt to make thee afraid of the false deities which they worship besides God. But he whom God shall cause to err, shall have none to direct him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.67 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/