قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعًا لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)qul lillaahi sh-shafaa'atu jamee'an lahu mulku s-samaawaati wal-'ardi thumma ilayhi turja'oon
DIN 31635qul lillāhi š-šafāʿatu ǧamīʿan lahu mulku s-samāwāti wal-ʾarḍi ṯumma ʾilayhi turǧaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "All intercession is up to God. To Him belongs the kingdom of the heavens and the earth. Then to Him you will be returned."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'God's is the intercession, all of it; His is the kingdom of the heavens and the earth; then unto Him shall ye be sent back
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Intercession is wholly with God: His the kingdom of the Heavens and of the Earth! To him shall ye be brought back hereafter
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, intercession is altogether in the disposal of God: His is the kingdom of heaven and earth; and hereafter shall ye return unto Him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "I gjithë ndërmjetësimi është në dorën e Allahut. Atij i përket sundimi i qiejve dhe i Tokës. Pastaj tek Ai do të ktheheni."
হে রাসূল! তুমি (তাদেরকে) বলো: ‘সকল সুপারিশ আল্লাহর জন্য নির্ধারিত। আসমানসমূহ ও জমিনের রাজত্ব একমাত্র তাঁরই। তারপর (২৬) তোমরা তাঁর কাছেই প্রত্যাবর্তিত হবে।’
Reci: “Sve zagovorništvo pripada Allahu, vlast na nebesima i na Zemlji Njegova je, a poslije – Njemu ćete se vratiti.”
Reci: “Svako zagovorništvo pripada Allahu, vlast na nebesima i na Zemlji Njegova je, a poslije – Njemu ćete se vratiti.”
Maaku: "Tefoore nden fow, ko Allah heeranii. Ko Kaŋko woodani laamagol kammuuji ɗiin e leydi ndin. refti ko ka makko ndutteteɗon".
უთხარი (ო, შუამავალო): «ყველა შუამდგომლობა სრულიად ალლაჰს ეკუთვნის. მას ეკუთვნის სრული მეუფება ცათა და მიწაზე, შემდეგ მასთან დაბრუნდებით».
Sag: „Allah (allein) gehört alle Fürsprache.“ Ihm gehört die Herrschaft der Himmel und der Erde. Hierauf werdet ihr zu Ihm zurückgebracht.
Πες (ω, Προφήτη): «Όλη η μεσολάβηση ανήκει μόνο στον Αλλάχ (δηλ. κανείς δεν μπορεί να μεσολαβήσει γι' κάποιον άλλον ενώπιόν Του παρά μόνο με την άδειά Του, γι' αυτό λατρέψτε μόνο Αυτόν και όχι τα είδωλα)! Σ' Αυτόν ανήκει η κυριαρχία των ουρανών και της γης, έπειτα προς Αυτόν θα επιστρέψετε (την Ημέρα της Κρίσεως).»
आप कह दें कि सिफ़ारिश तो सब अल्लाह के अधिकार में है। उसी के लिए है आकाशों तथा धरती का राज्य। फिर उसी की ओर तुम लौटाए जाओगे।
Di’: «Tutta l’intercessione è di Allāh; a Lui appartengono il regno dei cieli e della terra, poi a Lui tornerete».
44. Sakyk: „Allahui priklauso visas tarpininkavimas. Jo yra dangų ir žemės Aukščiausioji Valdžia. Tada pas Jį jūs būsite sugrąžinti.“
“Araarri hunduu kanuma Rabbiiti. Mootummaan samiileetiifi dachii kan Isaati. Ergasii gara Isaatti deebifamtu” jedhiin.
Скажи: «Всё заступничество полностью принадлежит Аллаху. Ему принадлежит владычество небес и земли. Затем к Нему вы будете возвращены».
Реци: „Свакo заговарање припада Аллаху, Његова је власт на небесима и на Земљи, а затим ћете Њему да се вратите.“
Sema: Uombezi wote uko kwa Mwenyezi Mungu. Ni wake Yeye tu ufalme wa mbingu na ardhi. Kisha mtarejeshwa kwake.
Säg: ”Gud beslutar över all medling; till honom hör himlarna och jordens herravälde och det är till honom ni alla kommer att föras tillbaka.”
“Şefaat, tümüyle Allah’a aittir. Göklerin ve yerin mülkü O’nundur. Sonra O’na döndürüleceksiniz.''
کہہ دیجئے! کہ تمام سفارش کا مختار اللہ ہی ہے[1] ۔ تمام آسمانوں اور زمین کا راج اسی کے لیے ہے تم سب اسی کی طرف پھیرے جاؤ گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Easy-read (simplified)allaahu yatawaffaa l-'anfusa heena mawtihaa wallatee lam tamut fee manaamihaa fayumsiku llatee qadaa 'alayhaa l-mawta wayursilu l-'ukhraa ilaa ajalin musamman inna fee dhaalika la'aayaatin liqawmin yatafakkaroon
DIN 31635allāhu yatawaffā l-ʾanfusa ḥīna mawtihā wallatī lam tamut fī manāmihā fayumsiku llatī qaḍā ʿalayhā l-mawta wayursilu l-ʾuḫrā ʾilā ʾaǧalin musamman ʾinna fī ḏālika laʾāyātin liqawmin yatafakkarūna
God takes the souls at the time of their death, and those that have not died during their sleep. He retains those for which He has decreed death, and He releases the others until a predetermined time. In that are signs for people who reflect.
Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought
God takes to Himself souls at the time of their death; and those which do not die (He takes) in their sleep; and He holds back those on whom He has decreed death, and sends others back till their appointed time;- verily, in that are signs unto a people who reflect
God taketh souls unto Himself at death; and during their sleep those who do not die: and he retaineth those on which he hath passed a decree of death, but sendeth the others back till a time that is fixed. Herein are signs for the reflecting
God taketh unto himself the souls of men at the time of their death; and those which die not He also taketh in their sleep: And He withholdeth those on which He hath passed the decree of death, but sendeth back the others till a determined period. Verily herein are signs unto people who consider
أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًٔا وَلَا يَعْقِلُونَ
Easy-read (simplified)ami takhadhoo min dooni llaahi shufa'aa'a qul awalaw kaanoo laa yamlikoona shay'an walaa ya'qiloon
DIN 31635ʾami taḫaḏū min dūni llāhi šufaʿāʾa qul ʾawalaw kānū lā yamlikūna šayʾan walā yaʿqilūna
The translators word this verse differently
Or have they chosen intercessors other than God? Say, "Even though they have no power over anything, and are devoid of reason?"
Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence
Do they take besides God intercessors? Say, 'What! though they have no control over anything and have no sense
Have they taken aught beside God as intercessors? SAY: What! though they have no power over anything, neither do they understand
Have the Koreish taken idols for their intercessors with God? Say, what, although they have not dominion over any thing, neither do they understand
39:44 — the verse above
وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
Easy-read (simplified)wa'idhaa dhukira llaahu wahdahu shma'azzat quloobu lladheena laa yu'minoona bil-'aakhirati wa'idhaa dhukira lladheena min doonihi idhaa hum yastabshiroon
DIN 31635waʾiḏā ḏukira llāhu waḥdahu šmaʾazzat qulūbu llaḏīna lā yuʾminūna bil-ʾāḫirati waʾiḏā ḏukira llaḏīna min dūnihi ʾiḏā hum yastabširūna
When God alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with resentment. But when those other than Him are mentioned, they become filled with joy.
And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad
And when God alone is mentioned the hearts of those who believe not in the hereafter quake, and when those beside Him are mentioned, lo, they are joyful
But when the One God is named, the hearts of those who believe not in the life to come, shrivel up: but when the deities who are adored beside Him are named, lo! they are filled with joy
When the one sole God is mentioned, the hearts of those who believe not in the life to come, shrink with horror: But when the false gods, which are worshipped besides Him, are mentioned, behold, they are filled with joy
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)quli llaahumma faatira s-samaawaati wal-'ardi 'aalima l-ghaybi wash-shahaadati anta tahkumu bayna 'ibaadika fee maa kaanoo feehi yakhtalifoon
DIN 31635quli llāhumma fāṭira s-samāwāti wal-ʾarḍi ʿālima l-ġaybi waš-šahādati ʾanta taḥkumu bayna ʿibādika fī mā kānū fīhi yaḫtalifūna
The translators word this verse differently
Say, "Our God, Initiator of the heavens and the earth, Knower of all secrets and declarations. You will judge between your servants regarding what they had differed about."
Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ
Say, 'O God! originator of the heavens and the earth, who knowest the unseen and the visible, thou wilt judge between thy servants concerning that whereon they do dispute
SAY: O God, creator of the Heaven and of the Earth, who knowest the hidden and the manifest, thou shalt judge between thy servants as to the subject of their disputes
Say, O God, the creator of heaven and earth, who knowest that which is secret, and that which is manifest; thou shalt judge between thy servants concerning that wherein they disagree
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/