وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kthehuni te Zoti juaj dhe dorëzojuni Atij para se t'ju vijë dënimi, sepse atëherë nuk do të ndihmoheni!
আর তোমরা (৩২) তোমাদের রবের দিকে প্রত্যাবর্তন করো এবং তোমাদের ওপর শাস্তি আসার পূর্বেই তার কাছে আত্মসমর্পণ কর। অতঃপর তোমাদেরকে সাহায্য করা হবে না।(৩৩)
I povratite se Gospodaru svom i pokorite Mu se prije nego što vam kazna dođe – poslije vam niko neće u pomoć priskočiti.
I povratite se Gospodaru svom i pokorite Mu se prije nego što vam kazna dođe – poslije vam nitko neće u pomoć priskočiti.
Tuubee nduttoɗon ka Joomi mon, jebbilanoɗon mo, ado lepte ɗen arde e mon, hara on paabetaake.
და მიუბრუნდით (ო, ადამიანებო) თქვენს უფალს (მდაბლობითა და სინანულით) და დაემორჩილეთ მას, სანამ სასჯელი დაგატყდებათ თავს, (რადგან) მაშინ [როდესაც სასჯელი მოვა] არავინ დაგეხმარებათ [არავინ შეგეწევათ].
Und wendet euch eurem Herrn reuig zu und seid Ihm ergeben, bevor die Strafe über euch kommt, worauf ihr dann nicht unterstützt werdet.
Στραφείτε με μεταμέλεια και υπακοή στον Κύριό σας και υποταχθείτε σ' Αυτόν πριν να έρθει σε σας το μαρτύριο, και έπειτα δε θα λάβετε καμία υποστήριξη.
तथा अपने पालनहार की ओर झुक पड़ो और उसके आज्ञाकारी हो जाओ, इससे पहले कि तुमपर यातना आ जाए, फिर तुम्हारी सहायता न की जाए।
E tornate pentiti al vostro Dio e volgetevi a Lui con sincerità prima che vi arrivi la punizione, perché non avrete poi nessun aiuto.
54. „Ir atsigręžkite atgailoje ir pakluskite su tikruoju Tikėjimu (islamiškuoju monoteizmu) į savo Viešpatį ir pakluskite Jam (islame) iki kančia pasieks jus, (ir) tada jums nebus padėta.
Gara Rabbii keessanii deebi’aa, Isaafis ajajamaa. Odoo adabbiin isinitti hindhufin dura, Sana booda hin tumsamtanu.
Обратитесь к своему Господу и покоритесь Ему, прежде чем придёт к вам наказание, и тогда вам уже не будет оказана помощь.
И повратите се своме Господару и покорите Му се пре него што вам дође казна - после нико неће да вам прискочи у помоћ.
Na rejeeni kwa Mola wenu Mlezi, na silimuni kwake, kabla ya kuwajieni adhabu. Kisha hapo hamtanusuriwa.
Vänd åter till er Herre och underkasta er honom innan straffet drabbar er och ni står utan hjälp.
Azap size gelmeden önce Rabbinize yönelin ve O’na teslim olun. Sonra size yardım olunmaz.
تم (سب) اپنے پروردگار کی طرف جھک پڑو اور اس کی حکم برداری کیے جاؤ اس سے قبل کہ تمہارے پاس عذاب آ جائے اور پھر تمہاری مدد نہ کی جائے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
39:54 — the verse above
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
أَن تَقُولَ نَفْسٌ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ
Easy-read (simplified)an taqoola nafsun yaa hasrataa 'alaa maa farrattu fee janbi llaahi wa'in kuntu lamina s-saakhireen
DIN 31635ʾan taqūla nafsun yā ḥasratā ʿalā mā farraṭtu fī ǧanbi llāhi waʾin kuntu lamina s-sāḫirīna
The translators word this verse differently
So that a soul may not say, "How sorry I am, for having neglected my duty to God, and for having been of the scoffers."
Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers
Lest a soul should say, 'O my sighing! for what I have neglected towards God! for, verily, I was amongst those who did jest
So that a soul say, "Oh misery! for my failures in duty towards God! and verily I was of those who scoffed
and a soul say, alas! For that I have been negligent in my duty to God; verily I have been one of the scorners
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/