وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
Easy-read (simplified)wayawma l-qiyaamati taraa lladheena kadhaboo 'alaa llaahi wujoohuhum muswaddatun alaysa fee jahannama mathwan lilmutakabbireen
DIN 31635wayawma l-qiyāmati tarā llaḏīna kaḏabū ʿalā llāhi wuǧūhuhum muswaddatun ʾalaysa fī ǧahannama maṯwan lilmutakabbirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day of Resurrection, you will see those who told lies about God with their faces blackened. Is there not a place in Hell for the arrogant?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And on the resurrection day thou shalt see those who lied against God, with their faces blackened. Is there not in hell a resort for those who are too big with pride
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And on the resurrection day, thou shalt see those who have lied of God, with their faces black. Is there not an abode in Hell for the arrogant
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day of resurrection thou shalt see the faces of those who have uttered lies concerning God, become black: Is there not an abode prepared in hell for the arrogant
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën e Kiametit do t'i shohësh ata që kanë shpifur gënjeshtra për Allahun me fytyra të nxira. A nuk është në Xhehenem vendi i mendjemëdhenjve?!
আর যারা আল্লাহর প্রতি মিথ্যারোপ করে কিয়ামতের দিন তুমি তাদের চেহারাগুলো কালো দেখতে পাবে। অহংকারীদের বাসস্থান জাহান্নামের মধ্যে নয় কি?
Na Sudnjem danu vidjet ćeš pocrnjela lica onih koji su o Allahu laži govorili. A zar u Džehennemu neće biti boravište oholih?
Na Sudnjem danu vidjet ćeš pocrnjela lica onih koji su o Allahu laži govorili. A zar u Paklu neće biti boravište oholih?
Ñande Darngal, a yi'oya fennonooɓe e hoore Allah ɓen, hino ɓawli je'ece. Wonaa ka Jahannama woni jaaƴorde mawnintiniiɓe ɓeen?
და აღდგომის დღეს იხილავ მათ, რომელნიც ალლაჰზე სიცრუეს ამბობდნენ, სახეები გაშავებული ექნებათ. განა ჯოჯოხეთში არ არის სამყოფელი ამპარტავანთათვის?
Und am Tag der Auferstehung siehst du diejenigen, die gegen Allah gelogen haben; ihre Gesichter sind schwarz geworden. Ist nicht in der Hölle ein Aufenthaltsort für die Hochmütigen?
Την Ημέρα της Ανάστασης, θα δεις (ω, Προφήτη) αυτούς που είπαν ψέματα για τον Αλλάχ (και απέδιδαν σ' Αυτόν εταίρους στη λατρεία ή ισχυρίστηκαν ότι απέκτησε έναν υιό), με σκοτεινιασμένα τα πρόσωπά τους. Δεν υπάρχει στην Κόλαση ένας τόπος κατοικίας για τους αλαζόνες; [Βεβαίως υπάρχει].
और क़ियामत के दिन आप उन लोगों को देखेंगे, जिन्होंने अल्लाह पर झूठ बोला कि उनके चेहरे काले होंगे। तो क्या अभिमानियों का ठिकाना जहन्नम में नहीं है?
E il Giorno del Giudizio vedrai quelli che negano Allāh neri in viso: non c’è nell’Inferno una dimora per i superbi?
60. Ir Prikėlimo Dieną jūs pamatysite tuos, kurie melavo apie Allahą (t. y. priskyrė Jam sūnus, partnerius) – jų veidai bus juodi. Ar ne Pragare buveinė išdidiems?
Guyyaa Qiyaamaa warra Rabbi irratti soban kan fuulleen isaanii gurracha ta’e argita. Sila warra boonaniif teessoon jahannam keessa hin taanee?
В День воскресения ты увидишь тех, которые возвели ложь на Аллаха — их лица будут почерневшими. Разве не в Геенне пристанище для возгордившихся?
На Судњем дану видећеш поцрнела лица оних који су о Аллаху говорили лажи. А зар у Паклу неће да буде боравиште охолих?!
Na Siku ya Kiyama utawaona waliomsingizia uongo Mwenyezi Mungu nyuso zao zimesawijika. Je, si katika Jahannamu makazi ya wanaotakabari?
På uppståndelsens dag ska du se de som ljög om Gud stå med förmörkade ansikten. Är inte helvetet den plats där de högmodiga hör hemma?
Kıyamet günü, Allah'a karşı yalan söyleyenleri, yüzleri simsiyah halde görürsün. Büyüklenenler için cehennemde barınacak yer mi yok?
اور جن لوگوں نے اللہ پر جھوٹ باندھا ہے تو آپ دیکھیں گے کہ قیامت کے دن ان کے چہرے سیاه ہوگئے ہوں گے[1] کیا تکبر کرنے والوں کاٹھکانا جہنم میں نہیں؟[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةً فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
Easy-read (simplified)aw taqoola heena taraa l-'adhaaba law anna lee karratan fa'akoona mina l-muhsineen
DIN 31635ʾaw taqūla ḥīna tarā l-ʿaḏāba law ʾanna lī karratan faʾakūna mina l-muḥsinīna
The translators word this verse differently
Or say, when it sees the penalty, "If only I had another chance, I would be of the virtuous."
Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous
or lest it should say, when it sees the torment, 'Had I another turn I should be of those who do well
Or say, when it seeth the punishment, "Could I but return, then I would be of the righteous
Or say, when it seeth the prepared punishment, if I could return once more into the world, I would become one of the righteous
بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَ
Easy-read (simplified)balaa qad jaa'atka aayaatee fakadhdhabta bihaa wastakbarta wakunta mina l-kaafireen
DIN 31635balā qad ǧāʾatka ʾāyātī fakaḏḏabta bihā wastakbarta wakunta mina l-kāfirīna
The translators word this verse differently
Yes indeed! My Verses did come to you, but you called them lies, turned arrogant, and were of the faithless.
(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers
Yea! there came to thee my signs and thou didst call them lies, and wert too big with pride, and wert of those who misbelieved
Nay! my signs had already come to thee, and thou didst treat them as untruths, and wast arrogant, and becamest of those who believed not
But God shall answer, my signs came unto thee heretofore, and thou didst charge them with falsehood, and wast puffed up with pride; and thou becamest one of the unbelievers
39:60 — the verse above
وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ
Easy-read (simplified)wayunajjee llaahu lladheena taqaw bimafaazatihim laa yamassuhumu s-soo'u walaa hum yahzanoon
DIN 31635wayunaǧǧī llāhu llaḏīna taqaw bimafāzatihim lā yamassuhumu s-sūʾu walā hum yaḥzanūna
The translators word this verse differently
And God will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.
And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve
And God shall rescue those who fear Him, into their safe place; no evil shall touch them, nor shall they be grieved
But God shall rescue those who fear him into their safe retreat: no ill shall touch them, neither shall they be put to grief
But God shall deliver those who shall fear Him, and shall set them in their place of safety: Evil shall not touch them, neither shall they be grieved
ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
Easy-read (simplified)allaahu khaaliqu kulli shay'in wahuwa 'alaa kulli shay'in wakeel
DIN 31635allāhu ḫāliqu kulli šayʾin wahuwa ʿalā kulli šayʾin wakīlun
God is the Creator of all things, and He is in Charge of all things.
Allah is Creator of all things, and He is Guardian over all things
God is the creator of everything, and He is guardian over everything
God is the creator of all things, and of all things is He the guardian
God is the creator of all things, and He is the governor of all things
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/