Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And do not falter in the pursuit of the enemy. If you are aching, they are aching as you are aching, but you expect from God what they cannot expect. God is Knowledgeable and Wise.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And do not giveway in pursuit of the people; if ye suffer they shall surely suffer too, even as ye suffer; and ye hope from God, but they hope not! and God is knowing, wise
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Slacken not in pursuit of the foe. If ye suffer, assuredly they suffer also as ye suffer; but ye hope from God for what they cannot hope! And God is Knowing, Wise
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Be not negligent in seeking out the unbelieving people, though ye suffer some inconvenience; for they also shall suffer, as ye suffer, and ye hope for a reward from God which they cannot hope for; and God is knowing and wise
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Mos u tregoni të dobët në përndjekjen e armiqve! Nëse ju ndieni dhimbje, edhe ata ndiejnë dhimbje sikurse ju, por ju shpresoni të merrni nga Allahu atë që ata nuk e shpresojnë. Allahu është i Gjithëdijshëm, i Urtë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর (হে মু’মিনগণ) তোমরা শত্রু সম্প্রদায়ের অনুসন্ধানে দুর্বল ও অলস হয়ো না। যদি তোমরা যন্ত্রণা ভোগ করে থাকো, তবে তারাও তো তোমাদের মতো যন্ত্রণা পাচ্ছে। আর তোমরা আল্লাহর নিকট থেকে যা আশা করছো, তারা তো তা আশা করছে না। আল্লাহ সর্বজ্ঞানী, প্রজ্ঞাময়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I nemojte malaksati tragajući za neprijateljem; ako vi trpite bol, trpe i oni bol kao i vi, a vi se još od Allaha nadate onome čemu se oni ne nadaju. Allah je Onaj Koji sve zna i mudar je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I nemojte malaksati tragajući za neprijateljem; ako vi trpite bol, trpe i oni bol kao i vi, a vi se još od Allaha nadate onome čemu se oni ne nadaju. Allah je Onaj Koji sve zna i mudar je.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata on lo*u e nder ɗaɓɓitgol yimɓe ɓe. Si tawii hoɗon mu'usee, kamɓe kadi heɓe mu'usee wano mu'usirteɗon, hoɗon njortii immorde e Alla ko ɓe njortaaki. Pellet, Alla seeraabi gannduɗo, Ñeeñɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ნუ გამოიჩენთ სისუსტეს ამ ხალხის ძიებასა [და დევნაში] [თქვენი მტრების წინააღმდეგ ბრძოლაში]. თუ თქვენ (ო მორწმუნენო), იტანჯებით (ომის გამო), მაშინ ისინი [ურწმუნონი] ისევე იტანჯებიან, როგორც თქვენ იტანჯებით. მაგრამ თქვენ ალლაჰისგან იმედოვნებთ იმას, რასაც ისინი არ იმედოვნებენ. და ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ბრძენია.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und lasst nicht nach, dem Volk (der feindlichen Ungläubigen) entgegenzutreten. Wenn ihr zu leiden habt, so haben sie (auch) zu leiden wie ihr. Ihr aber habt von Allah zu erhoffen, was sie nicht zu erhoffen haben. Und Allah ist allwissend und allweise.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Μην αποδυναμώνεστε στο να πολεμήσετε τον εχθρό. Εάν πονάτε (από πληγές και θανάτους), πράγματι, και αυτοί πονάνε (από πληγές και θανάτους) όπως εσείς πονάτε. Ελπίζετε από τον Αλλάχ αυτό που δεν ελπίζουν (δηλ. ανταμοιβή και υποστήριξη). Πράγματι, ο Αλλάχ είναι 'Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा तुम (दुश्मन) क़ौम का पीछा करने में कमज़ोर न पड़ो, यदि तुम्हें पीड़ा होती है, तो निःसंदेह उन्हें भी पीड़ा होती है जिस तरह तुम्हें पीड़ा होती है और तुम अल्लाह से जिस चीज़ की आशा[70] रखते हो, वे उसकी आशा नहीं रखते। तथा अल्लाह सब कुछ जानने वाला, बहुत हिकमत वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non esitate a incalzare il nemico. Se siete sofferenti, loro soffrono come voi, e aspettate da Allāh ciò che loro non aspettano, e Allāh è Sapiente, Saggio.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
104. Ir nebūkite silpni persekiodami priešą. Jei jūs kenčiate (sunkumus), tada tikrai, jie (taip pat) kenčia (sunkumus) kaip ir jūs kenčiate, tačiau jūs turite viltį iš Allaho (dėl atlygio, t. y. Rojų) tokį, kurio jie nesitiki. Ir Allahas yra Visada Visa Žinantis, Visa Išmanantis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ummata (diinaa) barbaacha keessatti hin laafinaa; Yoo kan laalattan taatan isaanis akkuma isin laalattanitti laalatu, Rabbi irraa waan isaan hin kajeelle kajeeltu. Rabbiin beekaa, ogeessa ta'eera.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И не ослабевайте в преследовании этих людей. Если вы испытываете страдания, то, воистину, они также испытывают страдания, как испытываете их вы, но вы надеетесь от Аллаха на то, на что не надеются они. Аллах всегда был [и пребудет] знающим, мудрым.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И немојте да малаксате трагајући за непријатељем; ако ви трпите бол, трпе и они бол као и ви, а ви се још од Аллаха надате ономе чему се они не надају. Аллах све зна и мудар је.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala msilegee katika kuwafukuzia kaumu hawa (ya maadui). Ikiwa mnaumia, basi nao pia wanaumia kama mnavyoumia. Nanyi mnataraji kwa Mwenyezi Mungu yale wasiyoyataraji. Na hakika, Mwenyezi Mungu ni Mwenye kujua, Mwenye hekima.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och låt er inte försvagas när ni förföljer fienden. Om ni lider, lider även de, på samma sätt som ni. Men ni hoppas på något från Gud som de inte hoppas på. Gud är allvetande, vis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
O topluluğu aramada/takip etmekte gevşeklik göstermeyin. Siz (yaralanıp) acı duyuyorsanız onlar da sizin hissettiğiniz gibi acı duyuyor. Onların ümit etmediği şeyi (sevap ve zaferi) siz Allah Teâlâ'dan ümit edersiniz. Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ان لوگوں کا پیچھا کرنے سے ہارے دل ہو کر بیٹھ نہ رہو![1] اگر تمہیں بے آرامی ہوتی ہے تو انہیں بھی تمہاری طرح بے آرامی ہوتی ہے اور تم اللہ تعالیٰ سے وه امیدیں رکھتے ہو، جو امیدیں انہیں نہیں[2]، اور اللہ تعالیٰ دانا اور حکیم ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 When you are among them, and you stand to lead them in prayer, let a group of them stand with you, and let them hold their weapons. Then, when they have done their prostrations, let them withdraw to the rear, and let another group, that have not prayed yet, come forward and pray with you; and let them take their precautions and their weapons. Those who disbelieve would like you to neglect your weapons and your equipment, so they can attack you in a single assault. You commit no error, if you are hampered by rain or are sick, by putting down your weapons; but take precautions. Indeed, God has prepared for the disbelievers a demeaning punishment.
Mohammed Marmaduke William Pickthall1930 And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment
Edward Henry Palmer1880 When thou art amongst them, and standest up to pray with them, then let a party of them stand up with thee, and let them take their arms; and when they adore, let them go behind you, and let another party who have not yet prayed come forward and pray with thee; and let them take their precautions and their arms. Fain would those who misbelieve that ye were careless of your arms and your baggage, that they might turn upon you with a single turning. And it is no crime to you if ye be annoyed with rain or be sick, that ye lay down your arms; but take your precautions,- verily, God has prepared for those who misbelieve a shameful woe
John Medows Rodwell1861 And when thou, O apostle! shalt be among them, and shalt pray with them, then let a party of them rise up with thee, but let them take their arms; and when they shall have made their prostrations, let them retire to your rear: then let another party that hath not prayed come forward, and let them pray with you; but let them take their precautions and their arms. Pleased would the infidels be for you to neglect your arms and your baggage, that they might turn upon you at once! And it shall be no crime in you to lay down your arms if rain annoy you, or if ye be sick. But take your precautions. Verily, God hath made ready a shameful torment for the infidels
George Sale1734 But when thou, O prophet, shalt be among them, and shalt pray with them, let a party of them arise to prayer with thee, and let them take their arms; and when they shall have worshipped, let them stand behind you, and let another party come that hath not prayed, and let them pray with thee, and let them be cautious and take their arms. The unbelievers would that ye should neglect your arms and your baggage while ye pray, that they might turn upon you at once. It shall be no crime in you, if ye be incommoded by rain, or be sick, that ye lay down your arms; but take your necessary precaution: God hath prepared for the unbelievers an ignominious punishment
Talal Itani2012 When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.
Mohammed Marmaduke William Pickthall1930 When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers
Edward Henry Palmer1880 But when ye have fulfilled your prayer, remember God standing and sitting and lying on your sides; and when ye are in safety then be steadfast in prayer; verily, prayer is for the believers prescribed and timed
John Medows Rodwell1861 And when ye shall have ended the prayer, make mention of God, standing, and sitting, and reclining: and as soon as ye are secure, observe prayer; for to the faithful, prayer is a prescribed duty, and for stated hours
George Sale1734 And when ye shall have ended your prayer, remember God, standing, and sitting, and lying on your sides. But when ye are secure from danger, complete your prayer; for prayer is commanded the faithful, and appointed to be said at the stated times
Talal Itani2012 We have revealed to you the Scripture, with the truth, so that you judge between people in accordance with what God has shown you. And do not be an advocate for the traitors.
Mohammed Marmaduke William Pickthall1930 Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous
Edward Henry Palmer1880 Verily, we have revealed to thee the Book in truth that thou mayest judge between men of what God has shown thee; so be not with the treacherous a disputant
John Medows Rodwell1861 Verily, we have sent down the Book to thee with the truth, thou that mayest judge between men according as God hath given thee insight: But with the deceitful ones dispute not
George Sale1734 We have sent down unto thee the book of the Koran with truth; that thou mayest judge between men through that wisdom which God sheweth thee therein; and be not an advocate for the fraudulent
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.74
Mohammed Marmaduke William Pickthall · George Sale0.65
Edward Henry Palmer · George Sale0.60
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Talal Itani · Edward Henry Palmer0.57
John Medows Rodwell · George Sale0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.53
Talal Itani · John Medows Rodwell0.52
Edward Henry Palmer · John Medows Rodwell0.45
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.