Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They hide from the people, but they cannot hide from God. He is with them, as they plot by night with words He does not approve. God comprehends what they do.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They hide themselves from men; but they cannot hide themselves from God, for He is with them while they brood at night over speeches that please Him not;- but God doth compass what they do
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
From men they hide themselves; but they cannot hide themselves from God: and when they hold nightly discourses which please Him not, He is with them. God is round about their doings
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Such conceal themselves from men, but they conceal not themselves from God; for He is with them when they imagine by night a saying which pleaseth Him not, and God comprehendeth what they do
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata fshihen nga njerëzit, por nuk fshihen dot nga Allahu. Ai është me ta edhe gjatë natës kur ata thurin trillime me të cilat Ai nuk është i kënaqur. Allahu e di mirë çfarë bëjnë ata.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারামানুষের কাছ থেকে গোপন করতে চায়; কিন্তু আল্লাহর কাছ থেকে গোপন করতে পারবে না। তিনি তাদের সাথেই আছেন, যখন তারা রাতে এমন কথার পরিকল্পনা করে, যা তিনি পছন্দ করেন না। আর তারা যা কিছু করে, আল্লাহ তা পরিবেষ্টন করে আছেন।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni se kriju od ljudi, a ne kriju se od Allaha, a On je s njima i kada noću smišljaju riječi kojima On nije zadovoljan. A Allah sve što oni rade, obuhvata.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni se kriju od ljudi, a ne kriju se od Allaha, a On je s njima i kada noću smišljaju riječi kojima On nije zadovoljan. A Allah sve što oni rade, obuhvaća.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Heɓe cuuɗoo yimɓe ɓen ɓe cuuɗotaako Alla, Homo Wonndi e maɓɓe tuma ɓe waalaynoo fewjude kon ko O Welaaka e konngol. Alla seeraani kumpitiiɗo kon ko ɓe ngollata.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ისინი იმალებიან ადამიანებისგან (ეშინიათ, რომ მათი ცუდი საქმეები გამოაშკარავდება), მაგრამ არ იმალებიან ალლაჰისგან. რადგან იგი მათთანაა თავისი ცოდნით, როცა ღამით ფარულად თათბირობენ იმ სიტყვებზე, რომლითაც იგი კმაყოფილი არ არის. და ჭეშმარიტად, ალლაჰი მოიცავს იმას, რასაც ისინი აკეთებენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie verbergen sich vor den Menschen; verbergen sich jedoch nicht vor Allah, wo Er doch bei ihnen ist, wenn sie an Worten aushecken, womit Er nicht zufrieden ist. Und Allah umfasst, was sie tun.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Κρύβονται (και ντρέπονται) από τους ανθρώπους, και δεν κρύβονται (ούτε ντρέπονται) από τον Αλλάχ, ενώ (ο Αλλάχ) τους βλέπει όταν σχεδίασαν κρυφά το βράδυ τέτοια λόγια (δηλ. να ορκιστούν ότι ο Τού‘μα δεν έκλεψε και να κατηγορήσουν τον Εβραίο με λόγια) που δεν δέχεται (ο Αλλάχ). Πράγματι, ο Αλλάχ περιβάλλει (με τη Γνώση Του) όλα όσα κάνουν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे लोगों से छिपते हैं, परंतु अल्लाह से नहीं छिपते। हालाँकि वह उनके साथ होता है, जब वे रात में उस बात की गुप्त योजना बनाते हैं, जिससे वह प्रसन्न नहीं[73] होता। तथा वे जो कुछ करते हैं, अल्लाह उसे घेरे हुए है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Si nascondono dalla gente e non si nascondono da Allāh, e Lui è con loro quando si scambiano di notte le dicerie, e Allāh circonda ciò che fanno.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
108. Jie gali paslėpti (savo nusikaltimus) nuo žmonių, tačiau jie negali paslėpti (jų) nuo Allaho, nes Jis yra su jais (Savo Žinojimu), kai jie naktį planuoja žodžiais tai, kam Jis nepritaria. Ir Allahas visada apima viską, ką jie daro.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Nama irraa ni dhokatu; Rabbi irraa hin dhokatanu, inni yeroo isaan jecha irraa waan inni hin jaalanne bulfatan isaanii wajjin jira. Rabbiin waan isaan dalagan (beekumsa Isaatiin) marsaa ta'eera. [47]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они скрываются от людей, но не скрываются от Аллаха, хотя Он с ними, когда они тайно замышляют слова, которыми Он не доволен. Аллах всегда был [и пребудет] объемлющим то, что они делают.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они се крију од људи, а не крију се од Аллаха, а Он је са њима и када ноћу смишљају речи којима Он није задовољан. А Аллах све што они раде, обухвата.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wanawaficha watu, wala hawamfichi Mwenyezi Mungu, naye yu pamoja nao pale wanapopanga njama usiku kwa maneno asiyoyapenda. Na Mwenyezi Mungu ameyazingira vyema wanayoyatenda.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De gömmer sig för människor, men gömmer sig inte för Gud; och han är med dem när de i hemlighet säger saker som han inte är nöjd med. Gud omsluter allt de gör.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İnsanlardan gizlerler de Allah'tan gizlemezler. Hâlbuki onlar O'nun razı olmayacağı sözü, geceleyin konuşup düzenledikleri zaman da O onlarla beraberdi. Allah yapacakları her şeyi kuşatıcıdır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
وه لوگوں سے تو چھﭗ جاتے ہیں، (لیکن) اللہ تعالیٰ سے نہیں چھﭗ سکتے، وه راتوں کے وقت جب کہ اللہ کی ناپسندیده باتوں کے خفیہ مشورے کرتے ہیں اس وقت بھی اللہ ان کے پاس ہوتا ہے، ان کے تمام اعمال کو وه گھیرے ہوئے ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635walā tuǧādil ʿani llaḏīna yaḫtānūna ʾanfusahum ʾinna llāha lā yuḥibbu man kāna ḫawwānan ʾaṯīman
The translators word this verse differently
Talal Itani2012 And do not argue on behalf of those who deceive themselves. God does not love the deceitful sinner.
Mohammed Marmaduke William Pickthall1930 And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful
Edward Henry Palmer1880 And wrangle not for those who defraud themselves; for God loves not him who is a fraudulent sinner
John Medows Rodwell1861 And plead not with us for those who are self-deceivers; for God loveth not him who is deceitful, criminal
George Sale1734 Dispute not for those who deceive one another, for God loveth not him who is a deceiver or unjust
Easy-read (simplified)haa antum haa'ulaa'i jaadaltum 'anhum fee l-hayaati d-dunyaa faman yujaadilu llaaha 'anhum yawma l-qiyaamati am man yakoonu 'alayhim wakeelaa
DIN 31635hā ʾantum hāʾulāʾi ǧādaltum ʿanhum fī l-ḥayāti d-dunyā faman yuǧādilu llāha ʿanhum yawma l-qiyāmati ʾam man yakūnu ʿalayhim wakīlan
Talal Itani2012 There you are, arguing on their behalf in the present life, but who will argue with God on their behalf on the Day of Resurrection? Or who will be their representative?
Mohammed Marmaduke William Pickthall1930 Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender
Edward Henry Palmer1880 Here are ye, wrangling for them about this world's life;- but who shall wrangle with God for them on the day of judgment, or who shall be a guardian over them
John Medows Rodwell1861 Oh! ye are they who plead in their favour in this present life; but who shall plead with God for them on the day of the resurrection? Who will be the guardian over them
George Sale1734 Behold, ye are they who have disputed for them in this present life; but who shall dispute with God for them on the day of resurrection, or who will become their patron
Talal Itani2012 Whoever commits evil, or wrongs his soul, then implores God for forgiveness, will find God Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful
Edward Henry Palmer1880 Yet whoso does evil and wrongs himself, and then asks pardon of God, shall find God forgiving and merciful
John Medows Rodwell1861 Yet he who doth evil, or shall have acted against his own weal, and then shall ask pardon of God, will find God Forgiving, Merciful
George Sale1734 Yet he who doth evil, or injureth his own soul, and afterwards asketh pardon of God, shall find God gracious and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.70
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.67
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.65
Talal Itani · George Sale0.65
Talal Itani · Edward Henry Palmer0.61
Edward Henry Palmer · John Medows Rodwell0.59
John Medows Rodwell · George Sale0.59
Mohammed Marmaduke William Pickthall · George Sale0.59
Edward Henry Palmer · George Sale0.58
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.