وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا
Easy-read (simplified)wa'in yatafarraqaa yughni llaahu kullan min sa'atihi wakaana llaahu waasi'an hakeemaa
DIN 31635waʾin yatafarraqā yuġni llāhu kullan min saʿatihi wakāna llāhu wāsiʿan ḥakīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And if they separate, God will enrich each from His abundance. God is Bounteous and Wise.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but if they separate, God can make both independent out of His abundance; for God is abundant, wise
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But if they separate, God can compensate both out of His abundance; for God is Vast, Wise
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but if they separate, God will satisfy them both of His abundance; for God is extensive and wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Nëse ata ndahen, Allahu e begaton çdonjërin nga ata me dhuntinë e Tij. Allahu është Bujar e i Urtë.
আর যদি তারা (স্বামী-স্ত্রী) উভয়ে (তালাক অথবা খোলা'র (১) মাধ্যমে) বিচ্ছিন্ন হয়ে যায়, তবে আল্লাহ প্রত্যেককে নিজ প্রাচুর্য দ্বারা অভাবমুক্ত করবেন। আর আল্লাহ প্রাচুর্যময়, প্রজ্ঞাবান।
A ako se njih dvoje ipak rastave, Allah će ih, iz obilja Svoga, neovisnim učiniti. Allah je neizmjerno darežljiv i mudar.
A ako se njih dvoje ipak rastave, Allah će ih, iz obilja Svoga, neovisnim učiniti. Allah je neizmjerno darežljiv i mudar.
Si ɓe ceetii, Alla Alɗiniroyay kala maɓɓe immorde e Yaajeende Makko nden. Alla seeraani jaacɗo [ɓural], Ñeeñɗo.
ხოლო თუ ისინი ორივე (ქმარი და ცოლი) დაშორდებიან (იმის შიშით, რომ დაარღვევენ ალლაჰის მიერ დადგენილ საზღვრებს), მაშინ ალლაჰი თითოეულს თავისი წყალობით გაამდიდრებს. და ჭეშმარიტად, ალლაჰი ყოვლისმომცველი, ბრძენია.
Und wenn die beiden sich trennen, wird Allah jeden aus Seiner Fülle bereichern. Und Allah ist allumfassend und allweise.
Μα αν χωρίσουν (με διαζύγιο), ο Αλλάχ θα παράσχει αφθονία σ' όλους τους από την Εύνοιά Του. Πράγματι, ο Αλλάχ είναι Ωάσι‘ (Υπερ-Επαρκής για τις ανάγκες των πλασμάτων Του) και Χακείμ (Πάνσοφος).
और यदि दोनों अलग हो जाएँ, तो अल्लाह अपने व्यापक अनुग्रह से हर-एक को (दूसरे से) बेनियाज़[87] कर देगा और अल्लाह व्यापक अनुग्रह वाला, पूर्ण हिकमत वाला है।
Se si separano, Allāh, per Sua generosità, ricompenserà ognuno di loro, e Allāh è Immenso, Saggio.
130. Tačiau jei, jos atsiskiria (skyrybomis), Allahas suteiks gausybę kiekvienam iš jų iš Savo Dosnumo. Ir Allahas yra Visada Visa Pakankamas Savo kūrinių poreikiams, Visa Išmanantis.
Yoo isaan lameen (jaarsaf jaartiin) adda ba’an, Rabbiin hundaayyuu tola Isaa irraa ni duroomsa. Rabbiin (kenni isaa) bal'aa, ogeessa ta'eera.
А если они расстанутся, Аллах обогатит каждого от Своей щедрости. Аллах всегда был [и пребудет] объемлющим, мудрым.
А ако се њих двоје ипак раставе, Аллах ће, из обиља Свога, да их учини независним. Аллах је неизмерно дарежљив и мудар.
Na wakitengana, Mwenyezi Mungu atamtosheleza kila mmoja kutoka katika wasaa wake. Na Mwenyezi Mungu ni Mwenye wasaa, Mwenye hekima.
Och om de går skilda vägar, kommer Gud att ge var och en av dem tillräckligt ur sin rikedom. Guds [godhet] och kunskap omfattar allt.
Eğer (eşler) birbirinden ayrılırsa, Allah lütfuyla her birini zenginleştirir, Allah’ın ihsanı geniştir, Hakîm'dir.
اور اگر میاں بیوی جدا ہو جائیں تو اللہ تعالیٰ اپنی وسعت سے ہر ایک کو بے نیاز کر دے گا[1] ، اللہ تعالیٰ وسعت واﻻ حکمت واﻻ ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Easy-read (simplified)wa'ini mra'atun khaafat min ba'lihaa nushoozan aw i'raadan falaa junaaha 'alayhimaa an yuslihaa baynahumaa sulhan was-sulhu khayrun wa'uhdirati l-'anfusu sh-shuhha wa'in tuhsinoo watattaqoo fa'inna llaaha kaana bimaa ta'maloona khabeeraa
DIN 31635waʾini mraʾatun ḫāfat min baʿlihā nušūzan ʾaw ʾiʿrāḍan falā ǧunāḥa ʿalayhimā ʾan yuṣliḥā baynahumā ṣulḥan waṣ-ṣulḥu ḫayrun waʾuḥḍirati l-ʾanfusu š-šuḥḥa waʾin tuḥsinū watattaqū faʾinna llāha kāna bimā taʿmalūna ḫabīran
The translators word this verse differently
If a woman fears maltreatment or desertion from her husband, there is no fault in them if they reconcile their differences, for reconciliation is best. Souls are prone to avarice; yet if you do what is good, and practice piety-God is Cognizant of what you do.
If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do
And if a woman fears from her husband perverseness or aversion, it is no crime in them both that they should be reconciled to each other, for reconciliation is best. For souls are prone to avarice; but if ye act kindly and fear God, of what ye do He is aware
And if a wife fear ill usage or aversion on the part of her husband, then shall it be no fault in them if they can agree with mutual agreement, for agreement is best. Men's souls are prone to avarice; but if ye act kindly and fear God, then, verily, your actions are not unnoticed by God
If a woman fear ill usage, or aversion from her husband, it shall be no crime in them if they agree the matter amicably between themselves; for a reconciliation is better than a separation. Mens souls are naturally inclined to covetousness: But if ye be kind towards women, and fear to wrong them, God is well acquainted with what ye do
وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
Easy-read (simplified)walan tastatee'oo an ta'diloo bayna n-nisaa'i walaw harastum falaa tameeloo kulla l-mayli fatadharoohaa kal-mu'allaqati wa'in tuslihoo watattaqoo fa'inna llaaha kaana ghafooran raheemaa
DIN 31635walan tastaṭīʿū ʾan taʿdilū bayna n-nisāʾi walaw ḥaraṣtum falā tamīlū kulla l-mayli fataḏarūhā kal-muʿallaqati waʾin tuṣliḥū watattaqū faʾinna llāha kāna ġafūran raḥīman
The translators word this verse differently
You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously-God is Forgiving and Merciful.
Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful
Ye are not able, it may be, to act equitably to your wives, even though ye covet it; do not however be quite partial, and leave one as it were in suspense; but if ye be reconciled and fear, then God is forgiving and merciful
And ye will not have it at all in your power to treat your wives alike, even though you fain would do so; but yield not wholly to disinclination, so that ye leave one of them as it were in suspense; if ye come to an understanding, and fear God, then, verily, God is Forgiving, Merciful
Ye can by no means carry your selves equally between women in all respects, although ye study to do it; Therefore turn not from a wife with all manner of aversion, nor leave her like one in suspense: If ye agree, and fear to abuse your wives, God is gracious and merciful
4:130 — the verse above
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًا
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi walaqad wassaynaa lladheena ootoo l-kitaaba min qablikum wa'iyyaakum ani taqoo llaaha wa'in takfuroo fa'inna lillaahi maa fee s-samaawaati wamaa fee l-'ardi wakaana llaahu ghaniyyan hameedaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi walaqad waṣṣaynā llaḏīna ʾūtū l-kitāba min qablikum waʾiyyākum ʾani taqū llāha waʾin takfurū faʾinna lillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakāna llāhu ġaniyyan ḥamīdan
To God belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of God. But if you refuse-to God belongs everything in the heavens and everything on earth. God is in no need, Praiseworthy.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise
God's is what is in the heavens and what is in the earth! We have ordained to those who have been given the Book before you, and to you too that ye fear God;- but if ye misbelieve, verily, God's is what is in the heavens and what is in the earth, and God is rich and to be praised
And whatever is in the Heavens and in the Earth is God's! We have already enjoined those to whom the Scriptures were given before you, and yourselves, to fear God. But if ye become unbelievers, yet know that whatever is in the Heavens and in the Earth is God's: and God is Rich, Praiseworthy
and unto God belongeth whatsoever is in heaven and on earth. We have already commanded those unto whom the scriptures were given before you, and we command you also, saying, fear God; but if ye disbelieve, unto God belongeth whatsoever is in heaven and on earth; and God is self-sufficient, and to be praised
وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
Easy-read (simplified)walillaahi maa fee s-samaawaati wamaa fee l-'ardi wakafaa billaahi wakeelaa
DIN 31635walillāhi mā fī s-samāwāti wamā fī l-ʾarḍi wakafā billāhi wakīlan
The translators word this verse differently
To God belongs everything in the heavens and everything on earth. God suffices as Manager.
Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender
God's is what is in the heavens and what is in the earth! and God sufficeth for a guardian
All that is in Heaven and all that is in Earth is God's! God is a sufficient protector
for unto God belongeth whatsoever is in heaven and on earth, and God is a sufficient protector
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِن يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِّن سَعَتِهِ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/